{"id":12420,"date":"2023-10-20T11:44:30","date_gmt":"2023-10-20T10:44:30","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=12420"},"modified":"2025-08-17T14:36:34","modified_gmt":"2025-08-17T13:36:34","slug":"parshat-noach-finding-our-place-in-shabbat","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-noach-finding-our-place-in-shabbat\/","title":{"rendered":"Parascha Noach 5784: Unseren Platz im Schabbat finden"},"content":{"rendered":"\n

Torah Reflections: Conversations on the Weekly Parshah<\/h2>\n\n\n\n
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PDF<\/a><\/div>\n<\/div>\n\n\n\n

\u05d1\u05e1”\u05d3<\/strong><\/p>\n\n\n\n

Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and lessons that resonate with our modern lives. The joy lies in the ‘aha’ moments, those instances when a Torah verse or story suddenly connects with our personal challenges, aspirations, and values. And when we engage in conversations about Torah with others, it becomes an interactive exploration, where diverse perspectives and interpretations enhance our understanding. These dialogues often spark excitement and intellectual curiosity, making the learning process both enjoyable and fulfilling. Torah becomes a vibrant and dynamic part of our lives, offering not just guidance but also a source of endless fascination, connection, and growth.<\/p>\n\n\n\n

Consider the following sources as a basis for reflection and conversation with friends and family:<\/h2>\n\n\n\n
    \n
  1. Genesis 2:1, The holiness of the sabbath day<\/li>\n<\/ol>\n\n\n\n
    The heaven and the earth were finished, and all their array. On the seventh day G-d finished the work that He had undertaken: [G-d] ceased on the seventh day from doing any of the work. And G-d blessed the seventh day and declared it holy\u2014having ceased on it from all the work of creation that G-d had done.<\/td>\u05d5\u05b7\u05d9\u05b0\u05db\u05bb\u05dc\u05bc\u059b\u05d5\u05bc \u05d4\u05b7\u05e9\u05b8\u05bc\u05c1\u05de\u05b7\u05a5\u05d9\u05b4\u05dd \u05d5\u05b0\u05d4\u05b8\u05d0\u05b8\u0596\u05e8\u05b6\u05e5 \u05d5\u05b0\u05db\u05b8\u05dc\u05be\u05e6\u05b0\u05d1\u05b8\u05d0\u05b8\u05bd\u05dd\u05c3  \u05d5\u05b7\u05d9\u05b0\u05db\u05b7\u05a4\u05dc \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd\u0599 \u05d1\u05b7\u05bc\u05d9\u05bc\u05a3\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05b0\u05bc\u05c1\u05d1\u05b4\u05d9\u05e2\u05b4\u0594\u05d9 \u05de\u05b0\u05dc\u05b7\u05d0\u05db\u05b0\u05ea\u05bc\u0596\u05d5\u05b9 \u05d0\u05b2\u05e9\u05b6\u05c1\u05a3\u05e8 \u05e2\u05b8\u05e9\u05b8\u05c2\u0591\u05d4 \u05d5\u05b7\u05d9\u05b4\u05bc\u05e9\u05b0\u05c1\u05d1\u05b9\u05bc\u05ea\u0599 \u05d1\u05b7\u05bc\u05d9\u05bc\u05a3\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05b0\u05bc\u05c1\u05d1\u05b4\u05d9\u05e2\u05b4\u0594\u05d9 \u05de\u05b4\u05db\u05b8\u05bc\u05dc\u05be\u05de\u05b0\u05dc\u05b7\u05d0\u05db\u05b0\u05ea\u05bc\u0596\u05d5\u05b9 \u05d0\u05b2\u05e9\u05b6\u05c1\u05a5\u05e8 \u05e2\u05b8\u05e9\u05b8\u05bd\u05c2\u05d4\u05c3 \u05d5\u05b7\u05d9\u05b0\u05d1\u05b8\u05a4\u05e8\u05b6\u05da\u05b0 \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd\u0599 \u05d0\u05b6\u05ea\u05be\u05d9\u05a3\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05b0\u05bc\u05c1\u05d1\u05b4\u05d9\u05e2\u05b4\u0594\u05d9 \u05d5\u05b7\u05d9\u05b0\u05e7\u05b7\u05d3\u05b5\u05bc\u0596\u05e9\u05c1 \u05d0\u05b9\u05ea\u0591\u05d5\u05b9 \u05db\u05b4\u05bc\u05a3\u05d9 \u05d1\u05a4\u05d5\u05b9 \u05e9\u05b8\u05c1\u05d1\u05b7\u05ea\u0599 \u05de\u05b4\u05db\u05b8\u05bc\u05dc\u05be\u05de\u05b0\u05dc\u05b7\u05d0\u05db\u05b0\u05ea\u05bc\u0594\u05d5\u05b9 \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8\u05be\u05d1\u05b8\u05bc\u05e8\u05b8\u05a5\u05d0 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u0596\u05d9\u05dd \u05dc\u05b7\u05e2\u05b2\u05e9\u05bd\u05c2\u05d5\u05b9\u05ea\u05c3  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    2 Exodus 31:13, Shabbat as a commandment<\/p>\n\n\n\n

    And you, speak to the Children of Israel saying, nevertheless you will guard My Sabbaths, for it is a sign between Me and your children, for your generations, to know that I, Hashem, have sanctified you.<\/td>\u05d5\u05b0\u05d0\u05b7\u05ea\u05b8\u05bc\u059e\u05d4 \u05d3\u05b7\u05bc\u05d1\u05b5\u05bc\u05a8\u05e8 \u05d0\u05b6\u05dc\u05be\u05d1\u05b0\u05bc\u05e0\u05b5\u05a4\u05d9 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc\u0599 \u05dc\u05b5\u05d0\u05de\u05b9\u0594\u05e8 \u05d0\u05b7\u05a5\u05da\u05b0 \u05d0\u05b6\u05ea\u05be\u05e9\u05b7\u05c1\u05d1\u05b0\u05bc\u05ea\u05b9\u05ea\u05b7\u0596\u05d9 \u05ea\u05b4\u05bc\u05e9\u05b0\u05c1\u05de\u05b9\u0591\u05e8\u05d5\u05bc \u05db\u05b4\u05bc\u05d9\u05a9 \u05d0\u05a8\u05d5\u05b9\u05ea \u05d4\u05b4\u059c\u05d5\u05d0 \u05d1\u05b5\u05bc\u05d9\u05e0\u05b4\u05a4\u05d9 \u05d5\u05bc\u05d1\u05b5\u05bd\u05d9\u05e0\u05b5\u05d9\u05db\u05b6\u05dd\u0599 \u05dc\u05b0\u05d3\u05b9\u05e8\u05b9\u05a3\u05ea\u05b5\u05d9\u05db\u05b6\u0594\u05dd \u05dc\u05b8\u05d3\u05b7\u0595\u05e2\u05b7\u05ea \u05db\u05b4\u05bc\u059b\u05d9 \u05d0\u05b2\u05e0\u05b4\u05a5\u05d9 \u05d3’ \u05de\u05b0\u05e7\u05b7\u05d3\u05b4\u05bc\u05e9\u05b0\u05c1\u05db\u05b6\u05bd\u05dd\u05c3  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    3 Rashi, loc.cit., refraining from work<\/p>\n\n\n\n

    You, despite the fact that I have appointed you to command them concerning the building of the Mishkan, not let it be a light matter to push off the Sabbath on account of the work.<\/td>\u05d5\u05d0\u05ea\u05d4 \u05d3\u05d1\u05e8 \u05d0\u05dc \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc.<\/strong> \u05d5\u05b0\u05d0\u05b7\u05ea\u05b8\u05bc\u05d4 \u05d0\u05b7\u05e2\u05b7”\u05e4\u05b4\u05bc \u05e9\u05b6\u05c1\u05d4\u05b4\u05e4\u05b0\u05e7\u05b7\u05d3\u05b0\u05ea\u05b4\u05bc\u05d9\u05da\u05b8 \u05dc\u05b0\u05e6\u05b7\u05d5\u05bc\u05d5\u05b9\u05ea\u05b8\u05dd \u05e2\u05b7\u05dc \u05de\u05b0\u05dc\u05b6\u05d0\u05db\u05b6\u05ea \u05d4\u05b7\u05de\u05b4\u05bc\u05e9\u05b0\u05c1\u05db\u05b8\u05bc\u05df, \u05d0\u05b7\u05dc \u05d9\u05b5\u05e7\u05b7\u05dc \u05d1\u05b0\u05bc\u05e2\u05b5\u05d9\u05e0\u05b6\u05d9\u05da\u05b8 \u05dc\u05b4\u05d3\u05b0\u05d7\u05d5\u05b9\u05ea \u05d0\u05b6\u05ea \u05d4\u05b7\u05e9\u05b7\u05bc\u05c1\u05d1\u05b8\u05bc\u05ea \u05de\u05b4\u05e4\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05d5\u05b9\u05ea\u05b8\u05d4\u05bc \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    4 Rashi, loc. cit., the unique sign between G-d and the Jewish people<\/p>\n\n\n\n

    It is a great sign between us, for I have chosen you by letting you inherit the day of rest, upon which I rested.<\/td>\u05db\u05d9 \u05d0\u05d5\u05ea \u05d4\u05d5\u05d0 \u05d1\u05d9\u05e0\u05d9 \u05d5\u05d1\u05d9\u05e0\u05d9\u05db\u05dd.<\/strong> \u05d0\u05d5\u05b9\u05ea \u05d2\u05b0\u05bc\u05d3\u05bb\u05dc\u05b8\u05bc\u05d4 \u05d4\u05b4\u05d9\u05d0 \u05d1\u05b5\u05d9\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc, \u05e9\u05b6\u05c1\u05d1\u05b8\u05bc\u05d7\u05b7\u05e8\u05b0\u05ea\u05b4\u05bc\u05d9 \u05d1\u05b8\u05db\u05b6\u05dd \u05d1\u05b0\u05bc\u05d4\u05b7\u05e0\u05b0\u05d7\u05b4\u05d9\u05dc\u05b4\u05d9 \u05dc\u05b8\u05db\u05b6\u05dd \u05d0\u05b6\u05ea \u05d9\u05d5\u05b9\u05dd \u05de\u05b0\u05e0\u05d5\u05bc\u05d7\u05b8\u05ea\u05b4\u05d9 \u05dc\u05b4\u05de\u05b0\u05e0\u05d5\u05bc\u05d7\u05b8\u05d4:<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    5 Babylonian Talmud, Sanhedrin 58b, the relationship of non-Jews to Shabbat<\/p>\n\n\n\n

    And Reish Lakish says, \u201ca non-Jew who observes Shabbat is liable to the death penalty, as the verse states (Genesis 8:22), \u2018and day and night [they] will not rest\u2019\u201d. Mar said, \u201ctheir prohibition is their death\u201d, i.e., death is the standard penalty for transgression of Noahide laws. Ravina said, \u201ceven if he made the second day of the week Shabbat\u201d. Objection: But if so, it should have been counted amongst the Seven Mitzvot! Resolution: The Seven Mitzvot only include negative commandments; positive commandments are not included.<\/td>\u05d5\u05d0\u05e8”\u05dc \u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05e9\u05e9\u05d1\u05ea \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4 \u05e9\u05e0\u05d0’ (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d7, \u05db\u05d1) \u05d5\u05d9\u05d5\u05dd \u05d5\u05dc\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05d5\u05ea\u05d5 \u05d5\u05d0\u05de\u05e8 \u05de\u05e8 \u05d0\u05d6\u05d4\u05e8\u05d4 \u05e9\u05dc\u05d4\u05df \u05d6\u05d5 \u05d4\u05d9\u05d0 \u05de\u05d9\u05ea\u05ea\u05df \u05d0\u05de\u05e8 \u05e8\u05d1\u05d9\u05e0\u05d0 \u05d0\u05e4\u05d9’ \u05e9\u05e0\u05d9 \u05d1\u05e9\u05d1\u05ea \u05d5\u05dc\u05d9\u05d7\u05e9\u05d1\u05d4 \u05d2\u05d1\u05d9 \u05d6’ \u05de\u05e6\u05d5\u05ea \u05db\u05d9 \u05e7\u05d0 \u05d7\u05e9\u05d9\u05d1 \u05e9\u05d1 \u05d5\u05d0\u05dc \u05ea\u05e2\u05e9\u05d4 \u05e7\u05d5\u05dd \u05e2\u05e9\u05d4 \u05dc\u05d0 \u05e7\u05d0 \u05d7\u05e9\u05d9\u05d1  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    6 Rashi, loc. cit.<\/p>\n\n\n\n

    \u201cA non-Jew who \u2018rests\u2019\u201d\u2014from his melacha<\/em> for an entire day is liable to the death penalty, as the verse states (Genesis 8:22), \u2018and day and night [they] will not rest\u201d, and this is homiletically understood to refer to abstinence from melacha<\/em> (productive work), and therefore applies to people. Do not ask: but \u201c[they] will not rest\u201d refers only to the six seasons mentioned in the verse, meaning that the natural cycle of seasons will not be nullified and will not cease to be! For what we are learning from this passage is that the verse also applies to people.<\/td>\u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9’ \u05e9\u05e9\u05d1\u05ea – \u05de\u05de\u05dc\u05d0\u05db\u05ea\u05d5 \u05d9\u05d5\u05dd \u05e9\u05dc\u05dd \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4 \u05e9\u05e0\u05d0’ \u05d9\u05d5\u05dd \u05d5\u05dc\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05d5\u05ea\u05d5 \u05d5\u05e7\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05dc\u05d9\u05d4 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05d5\u05ea\u05d5 \u05de\u05de\u05dc\u05d0\u05db\u05d4 \u05d3\u05d0\u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05e0\u05de\u05d9 \u05e7\u05d0\u05d9 \u05d5\u05dc\u05d0 \u05ea\u05d9\u05de\u05d0 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05d5\u05ea\u05d5 \u05d0\u05d4\u05da \u05e9\u05e9\u05ea \u05e2\u05ea\u05d9\u05dd \u05d3\u05e7\u05e8\u05d0 \u05e7\u05d0\u05d9 \u05db\u05dc\u05d5\u05de\u05e8 \u05dc\u05d0 \u05d9\u05d1\u05d8\u05dc\u05d5 \u05d5\u05dc\u05d0 \u05d9\u05e4\u05e1\u05e7\u05d5 \u05de\u05dc\u05d4\u05d9\u05d5\u05ea: \u05e4\u05e9\u05d9\u05d8\u05d0 \u05dc\u05d0 \u05d2\u05e8\u05e1\u05d9’ \u05d3\u05d4\u05d0 \u05d8\u05d5\u05d1\u05d0 \u05e7\u05de”\u05dc \u05d3\u05d0\u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05e7\u05d0\u05d9:  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    7 Torah Temimah on Genesis 8:22:17<\/p>\n\n\n\n

    It appears to me that Rashi\u2019s reasoning goes accord to the Midrash (Rabbah, Chapter 25), that during the Flood, the constellations did not cease functioning, nor did the natural world change. And if so, it is impossible to read the verse as applying to the seasons or the constellations, since even until today they have not \u201crested\u201d. Therefore, the verse is explained as referring to people. In other words, that they should not refrain from melacha, <\/em>no matter the time or season. But the reason for this mitzvah has not been explained at all, nor the punishment of death for it. Perhaps it can be explained according to that which is written in Avot d\u2019Rabbi Natan, chapter 11, on the verse, \u201csix days you shall work and perform all of your melacha\u201d<\/em>. What does the verse teach us when it says, \u201call of your melacha\u201d<\/em> after it has stated that \u201csix days you shall work\u201d? It includes a person who owns courtyards or fields that are in a state of ruin, and implies that he should go and work in them, for a person only dies through idleness. And the explanation is simple: if idleness causes a person to die before his time, even if a person does not have specific work demands, he should nevertheless try to find for himself some productive work, even if it is not immediately necessary just to make sure that he does not become idle and die. And it is important to have the verse in mind that states, \u201cproductive work gives life to its owner\u201d\u2014because it truly does give life. According to this, we can say that the reason why the Holy One, Blessed is He, commanded man to work, is to insure that he does not cause his own death. It follows that the expression, \u201cliable for death\u201d implies, \u201chas forfeited his soul\u201d. And despite the fact that it would be logical that this should apply, not only to Gentiles, but to Jews as well, we could say that a Jew can busy himself with Torah learning and prayer during his rest. This is not the case for a non-Jew, who, if he engages in intensive Torah learning, he is liable to the death penalty. His engagement in Torah learning as it pertains to his Seven Mitzvot is relatively shorter and easier. Therefore, he has no other option than to involve himself in productive work\u2014although perhaps the explanation from Avot d\u2019Rabbi Natan is referring to an unlearned person who is not capable of engaging in deep Torah study. And still, more study is needed to understand what the Rambam wrote (Hilchot Melachim 9:9), that this law only applies where a non-Jew has refrained from melacha<\/em> to fulfill a \u201cmitzvah\u201d of sabbatical rest that he has created for himself like Shabbat\u2014that only in such a case is he liable to the death penalty. Yet, according to what we have said, his intention should not make a difference. But it can also be said that any time he is not resting according to the parameters of a Shabbat type of rest, a full observance of Shabbat, he is not truly refraining from melacha<\/em>, since he is involved in certain activities of productivity, such as food preparation, cooking, and we need not elaborate further.<\/td>*\u05e4\u05d9\u05e8\u05e9”\u05d9 \u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05e9\u05e9\u05d1\u05ea \u05de\u05de\u05dc\u05d0\u05db\u05ea\u05d5 \u05d9\u05d5\u05dd \u05e9\u05dc\u05dd \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4 \u05e9\u05e0\u05d0\u05de\u05e8 \u05d5\u05d9\u05d5\u05dd \u05d5\u05dc\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05ea\u05d5, \u05d5\u05d3\u05e8\u05d9\u05e9 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05ea\u05d5 \u05de\u05de\u05dc\u05d0\u05db\u05d4 \u05d3\u05d0\u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05e0\u05de\u05d9 \u05e7\u05d0\u05d9, \u05d5\u05dc\u05d0 \u05ea\u05d9\u05de\u05d0 \u05dc\u05d0 \u05d9\u05e9\u05d1\u05ea\u05d5 \u05d0\u05d4\u05e0\u05da \u05e9\u05e9\u05ea \u05e2\u05ea\u05d9\u05dd \u05d3\u05e7\u05e8\u05d0 \u05e7\u05d0\u05d9 \u05db\u05dc\u05d5\u05de\u05e8 \u05dc\u05d0 \u05d9\u05d1\u05d8\u05dc\u05d5 \u05d5\u05dc\u05d0 \u05d9\u05e4\u05e1\u05e7\u05d5 \u05de\u05dc\u05d4\u05d9\u05d5\u05ea, \u05e2\u05db”\u05dc. \u05d5\u05dc\u05d0 \u05e4\u05d9\u05e8\u05e9 \u05d4\u05d8\u05e2\u05dd \u05dc\u05de\u05d4 \u05d1\u05d0\u05de\u05ea \u05dc\u05d0 \u05e0\u05d0\u05de\u05e8 \u05d3\u05e7\u05e8\u05d0 \u05e7\u05d0\u05d9 \u05d0\u05e9\u05e9\u05ea \u05e2\u05ea\u05d9\u05dd \u05d5\u05dc\u05d0 \u05d0\u05d0\u05d3\u05dd, \u05d5\u05e0\u05e8\u05d0\u05d4 \u05d3\u05e1”\u05dc \u05db\u05de”\u05d3 \u05d1\u05de”\u05e8 (\u05e4’ \u05db”\u05d4) \u05d3\u05d1\u05d9\u05de\u05d9 \u05d4\u05de\u05d1\u05d5\u05dc \u05dc\u05d0 \u05e9\u05d1\u05ea\u05d5 \u05d4\u05de\u05d6\u05dc\u05d5\u05ea \u05d5\u05dc\u05d0 \u05e0\u05e9\u05ea\u05e0\u05d5 \u05e1\u05d3\u05e8\u05d9 \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea, \u05d5\u05d0”\u05db \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e4\u05e8\u05e9 \u05d3\u05e7\u05d0\u05d9 \u05e2\u05dc \u05d4\u05e2\u05ea\u05d9\u05dd \u05d5\u05e2\u05dc \u05d4\u05de\u05d6\u05dc\u05d5\u05ea \u05d0\u05d7\u05e8\u05d9 \u05e9\u05d2\u05dd \u05e2\u05d3 \u05d4\u05d9\u05d5\u05dd \u05dc\u05d0 \u05e9\u05d1\u05ea\u05d5, \u05d5\u05dc\u05db\u05df \u05e4\u05d9\u05e8\u05e9 \u05d3\u05e7\u05d0\u05d9 \u05d0\u05d0\u05d3\u05dd, \u05db\u05dc\u05d5\u05de\u05e8 \u05e9\u05d1\u05db\u05dc \u05d4\u05e2\u05ea\u05d9\u05dd \u05d5\u05d4\u05d6\u05de\u05e0\u05d9\u05dd \u05dc\u05d0 \u05d9\u05e9\u05d1\u05ea\u05d5 \u05de\u05de\u05dc\u05d0\u05db\u05d4. \u2013
    \u05d5\u05d4\u05e0\u05d4 \u05dc\u05d0 \u05e0\u05ea\u05d1\u05d0\u05e8 \u05d1\u05db\u05dc\u05dc \u05d8\u05e2\u05dd \u05de\u05e6\u05d5\u05d4 \u05d6\u05d5 \u05d5\u05d4\u05e2\u05d5\u05e0\u05e9 \u05de\u05d9\u05ea\u05d4 \u05e2\u05dc \u05d6\u05d4, \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d9\u05ea\u05d1\u05d0\u05e8 \u05e2”\u05e4 \u05de”\u05d3 \u05d1\u05d0\u05d3\u05e8”\u05e0 \u05e4’ \u05d9”\u05d0 \u05e2\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7 \u05e9\u05e9\u05ea \u05d9\u05de\u05d9\u05dd \u05ea\u05e2\u05d1\u05d5\u05d3 \u05d5\u05e2\u05e9\u05d9\u05ea \u05db\u05dc \u05de\u05dc\u05d0\u05db\u05ea\u05da, \u05de\u05d4 \u05ea”\u05dc \u05d5\u05e2\u05e9\u05d9\u05ea \u05db\u05dc \u05de\u05dc\u05d0\u05db\u05ea\u05da [\u05e8”\u05dc \u05d0\u05d7\u05e8 \u05d3\u05db\u05ea\u05d9\u05d1 \u05e9\u05e9\u05ea \u05d9\u05de\u05d9\u05dd \u05ea\u05e2\u05d1\u05d5\u05d3] \u05dc\u05d4\u05d1\u05d9\u05d0 \u05de\u05d9 \u05e9\u05d9\u05e9 \u05dc\u05d5 \u05d7\u05e6\u05e8\u05d5\u05ea \u05d0\u05d5 \u05e9\u05d3\u05d5\u05ea \u05d7\u05e8\u05d1\u05d5\u05ea \u05d9\u05dc\u05da \u05d5\u05d9\u05e2\u05e1\u05d5\u05e7 \u05d1\u05d4\u05dd, \u05de\u05e4\u05e0\u05d9 \u05e9\u05d0\u05d9\u05df \u05d0\u05d3\u05dd \u05de\u05ea \u05d0\u05dc\u05d0 \u05de\u05ea\u05d5\u05da \u05d4\u05d1\u05d8\u05dc\u05d4, \u05e2”\u05db, \u05d5\u05d4\u05d1\u05d0\u05d5\u05e8 \u05e4\u05e9\u05d5\u05d8 \u05d3\u05db\u05d9\u05d5\u05df \u05e9\u05d4\u05d1\u05d8\u05dc\u05d4 \u05d2\u05d5\u05e8\u05de\u05ea \u05de\u05d9\u05ea\u05d4 \u05dc\u05d0\u05d3\u05dd \u05e7\u05d5\u05d3\u05dd \u05d6\u05de\u05e0\u05d5, \u05dc\u05db\u05df \u05d0\u05e2”\u05e4 \u05e9\u05d0\u05d9\u05df \u05dc\u05d5 \u05dc\u05d0\u05d3\u05dd \u05de\u05dc\u05d0\u05db\u05d4 \u05d4\u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05d5, \u05d1\u05db”\u05d6 \u05d9\u05e9\u05ea\u05d3\u05dc \u05dc\u05d4\u05de\u05e6\u05d9\u05d0 \u05dc\u05d5 \u05d0\u05d9\u05d6\u05d5 \u05de\u05dc\u05d0\u05db\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05d0\u05e3 \u05e9\u05d0\u05d9\u05e0\u05d4 \u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05d2\u05d5\u05e4\u05d4 \u05e2\u05ea\u05d4, \u05d5\u05e8\u05e7 \u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05dc\u05da \u05d1\u05d8\u05dc \u05d5\u05dc\u05d0 \u05d9\u05de\u05d5\u05ea, \u05d5\u05d9\u05e9 \u05dc\u05db\u05d5\u05d9\u05df \u05e2”\u05e4 \u05d6\u05d4 \u05d4\u05de\u05d0\u05de\u05e8 \u05d2\u05d3\u05d5\u05dc\u05d4 \u05de\u05dc\u05d0\u05db\u05d4 \u05e9\u05de\u05d7\u05d9\u05d4 \u05d0\u05ea \u05d1\u05e2\u05dc\u05d9\u05d4 \u2013 \u05de\u05d7\u05d9\u05d4 \u05de\u05de\u05e9.
    \u05d5\u05dc\u05e4\u05d9 \u05d6\u05d4 \u05d9”\u05dc \u05d1\u05d8\u05e2\u05dd \u05d4\u05d3\u05d1\u05e8 \u05e9\u05e6\u05d5\u05d4 \u05d4\u05e7\u05d1”\u05d4 \u05e2\u05dc \u05e2\u05d1\u05d5\u05d3\u05ea \u05d4\u05d0\u05d3\u05dd \u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05d2\u05e8\u05d5\u05dd \u05dc\u05e2\u05e6\u05de\u05d5 \u05de\u05d9\u05ea\u05d4, \u05d5\u05d9\u05d4\u05d9\u05d4 \u05dc\u05e4\u05d9”\u05d6 \u05d1\u05d0\u05d5\u05e8 \u05d4\u05dc\u05e9\u05d5\u05df \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4 \u05de\u05e2\u05d9\u05df \u05db\u05d5\u05e0\u05ea \u05d4\u05dc\u05e9\u05d5\u05df \u05de\u05ea\u05d7\u05d9\u05d9\u05d1 \u05d1\u05e0\u05e4\u05e9\u05d5.
    \u05d5\u05d0\u05e2”\u05e4 \u05d3\u05dc\u05e4\u05d9”\u05d6 \u05d4\u05d9’ \u05de\u05df \u05d4\u05d3\u05d9\u05df \u05e9\u05dc\u05d0\u05d5 \u05d3\u05d5\u05e7\u05d0 \u05d1\u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05d0\u05dc\u05d0 \u05d2\u05dd \u05d1\u05d9\u05e9\u05e8\u05d0\u05dc \u05d9\u05d4\u05d9’ \u05d4\u05d3\u05d9\u05df \u05db\u05df, \u05d9”\u05dc \u05d3\u05d9\u05e9\u05e8\u05d0\u05dc \u05d9\u05db\u05d5\u05dc \u05dc\u05e2\u05e1\u05d5\u05e7 \u05d1\u05ea\u05d5\u05e8\u05d4 \u05d5\u05d1\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d1\u05e2\u05ea \u05e9\u05d1\u05d9\u05ea\u05ea\u05d5, \u05de\u05e9\u05d0”\u05db \u05e2\u05d5\u05d1\u05d3 \u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05d4\u05e2\u05d5\u05e1\u05e7 \u05d1\u05ea\u05d5\u05e8\u05d4 \u05d4\u05d9’ \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4 [\u05e2’ \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05d1\u05e8”\u05e4 \u05d1\u05e8\u05db\u05d4 \u05ea\u05d5\u05e8\u05d4 \u05e6\u05d5\u05d4 \u05dc\u05e0\u05d5 \u05d5\u05d2\u05d5’ ], \u05d5\u05d4\u05e2\u05e1\u05e7 \u05d1\u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05d3\u05d9\u05d3\u05d4\u05d5 \u05de\u05d5\u05e2\u05d8 \u05d5\u05e7\u05dc, \u05d0”\u05db \u05d0\u05d9\u05df \u05dc\u05d5 \u05d3\u05e8\u05da \u05d0\u05d7\u05e8\u05ea \u05dc\u05d4\u05ea\u05e2\u05e1\u05e7 \u05db\u05d9 \u05d0\u05dd \u05d1\u05de\u05dc\u05d0\u05db\u05d4, \u05d5\u05d4\u05de\u05d0\u05de\u05e8 \u05d1\u05d0\u05d3\u05e8”\u05e0 \u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05d9\u05e8\u05d9 \u05d1\u05d0\u05d9\u05e9 \u05d4\u05de\u05d5\u05e0\u05d9 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05de\u05e1\u05d5\u05d2\u05dc \u05dc\u05e2\u05e1\u05e7 \u05d4\u05ea\u05d5\u05e8\u05d4.
    \u05d5\u05e2\u05d3\u05d9\u05d9\u05df \u05e6”\u05e2 \u05d1\u05de\u05e9”\u05db \u05d4\u05e8\u05de\u05d1”\u05dd \u05d1\u05e2\u05e0\u05d9\u05df \u05d6\u05d4 \u05d1\u05e4”\u05d8 \u05d4”\u05d8 \u05de\u05de\u05dc\u05db\u05d9\u05dd \u05d3\u05d3\u05d9\u05df \u05d6\u05d4 \u05d4\u05d5\u05d0 \u05e8\u05e7 \u05d0\u05dd \u05e9\u05d1\u05ea \u05dc\u05e9\u05dd \u05de\u05e6\u05d5\u05ea \u05e9\u05d1\u05d9\u05ea\u05d4 \u05e9\u05e2\u05e9\u05d0\u05d5 \u05dc\u05e2\u05e6\u05de\u05d5 \u05db\u05de\u05d5 \u05d9\u05d5\u05dd \u05d4\u05e9\u05d1\u05ea, \u05d5\u05e8\u05e7 \u05d0\u05d6 \u05d7\u05d9\u05d9\u05d1 \u05de\u05d9\u05ea\u05d4, \u05d5\u05dc\u05e4\u05d9 \u05d3\u05d1\u05e8\u05d9\u05e0\u05d5 \u05d4\u05dc\u05d0 \u05d0\u05d9\u05df \u05e0”\u05de \u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05d1\u05d0\u05d9\u05d6\u05d5 \u05db\u05d5\u05e0\u05d4 \u05e9\u05d5\u05d1\u05ea, \u05d5\u05d9\u05e9 \u05dc\u05d9\u05d9\u05e9\u05d1 \u05d3\u05db\u05dc \u05d6\u05de\u05df \u05e9\u05d0\u05d9\u05e0\u05d5 \u05e9\u05d5\u05d1\u05ea \u05db\u05e9\u05d1\u05d9\u05ea\u05ea \u05d4\u05e9\u05d1\u05ea, \u05e9\u05d1\u05d9\u05ea\u05d4 \u05e9\u05dc\u05de\u05d4, \u05d0\u05d9\u05e0\u05d5 \u05d1\u05d8\u05dc \u05de\u05de\u05e9 \u05de\u05de\u05dc\u05d0\u05db\u05d4, \u05d3\u05d4\u05dc\u05d0 \u05e2\u05d5\u05e1\u05e7 \u05d4\u05d5\u05d0 \u05d1\u05de\u05dc\u05d0\u05db\u05d5\u05ea \u05e7\u05dc\u05d5\u05ea \u05d5\u05d1\u05e6\u05e8\u05db\u05d9 \u05d0\u05d5\u05db\u05dc \u05e0\u05e4\u05e9, \u05d5\u05d0\u05d9\u05df \u05dc\u05d4\u05d0\u05e8\u05d9\u05da \u05e2\u05d5\u05d3. .  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    Questions<\/h2>\n\n\n\n
      \n
    1. Rashi’s interpretation of Genesis 8:22 suggests that “day and night they will not rest” applies not just to the natural world but also to people. How does this concept of ceaseless work impact our understanding of Shabbat as Bnei Noach?<\/li>\n\n\n\n
    2. Reish Lakish’s proposition implies that those not commanded to observe Shabbat are not allowed to cease from productive labor. What are your thoughts on this perspective, and how does it resonate with your own beliefs and practices?<\/li>\n\n\n\n
    3. Rashi states that if a non-Jew refrains from work for a full 24 hours, it’s considered a capital offense. How does this interpretation of Sabbath observance challenge or align with your personal views on the role of rest and work in your life?<\/li>\n\n\n\n
    4. Shabbat, as mentioned in Genesis 8:22, is not only a commandment<\/em> for Jews but also a concept<\/em> that extends to all of humanity. How do you perceive the idea that Shabbat has a broader significance beyond the Jewish community?<\/li>\n\n\n\n
    5. The Torah Temimah discusses the value of work and productivity. How do you find meaning and purpose in your work, and how can Shabbat observance align with your obligations and values as a Noahide?<\/li>\n\n\n\n
    6. Reflecting on the prohibition for non-Jews to observe Shabbat, what do you think about the balance between rest and work in your life? How do you navigate this balance while respecting your religious beliefs?<\/li>\n\n\n\n
    7. Shabbat is often seen as a day of spiritual reflection and renewal. How can you incorporate aspects of rest, reflection, and spiritual growth into your recognition of Shabbat?<\/li>\n\n\n\n
    8. In your journey as a Noahide, how do you approach the study of Torah and prayer on Shabbat? How do these practices contribute to your spiritual growth and connection to the Divine?<\/li>\n\n\n\n
    9. Rashi’s interpretation raises the stakes in terms of the consequences of Shabbat observance for non-Jews. How does this understanding impact your perspective on Shabbat as a non-Jew?<\/li>\n\n\n\n
    10. Shabbat is a day of rest, reflection, and connection with the Divine. How can you personalize your observance of Shabbat to make it a meaningful and spiritually enriching experience for you and your community?<\/li>\n<\/ol>\n\n\n\n

      <\/p>\n\n\n\n

      <\/p>\n\n\n\n

      Shabbat Shalom<\/strong><\/p>\n\n\n\n

      By Rabbi Tani Burton<\/strong><\/p>\n\n\n\n

      \u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.<\/p>\n\n\n\n

      Our blogs may contain text\/quotes\/references\/links that include copyright material of Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>, and\/or AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n","protected":false},"excerpt":{"rendered":"

      Torah Reflections: Conversations on the Weekly Parshah \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich […]<\/p>\n","protected":false},"author":3,"featured_media":12421,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-12420","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT NOACH 5784: FINDING OUR PLACE IN SHABBAT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-noach-finding-our-place-in-shabbat\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT NOACH 5784: FINDING OUR PLACE IN SHABBAT - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Torah Reflections: Conversations on the Weekly Parshah \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. 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