{"id":19539,"date":"2024-10-05T18:36:19","date_gmt":"2024-10-05T17:36:19","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19539"},"modified":"2025-08-21T18:26:44","modified_gmt":"2025-08-21T17:26:44","slug":"fundamentals-of-the-faith-3-to-fear-g-d-g","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/fundamentals-of-the-faith-3-to-fear-g-d-g\/","title":{"rendered":"GRUNDLAGEN DES GLAUBENS - 3 GOTTESFURCHT"},"content":{"rendered":"\n

\u05d1\u05e1”\u05d3<\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

The Recognition of Divine Oversight<\/strong><\/h2>\n\n\n\n

In <\/strong>Genesis  20:11<\/a> Abraham expresses his concern stating:<\/p>\n\n\n\n

11 And Abraham said: ‘Because I thought: Surely the fear of G-d is not in this place; and they will slay me for my wife’s sake.<\/td>\u05d9\u05d0  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8, \u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd, \u05db\u05b4\u05bc\u05d9 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e8\u05b7\u05e7 \u05d0\u05b5\u05d9\u05df-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b7\u05ea<\/strong> \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd, \u05d1\u05b7\u05bc\u05de\u05b8\u05bc\u05e7\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05b6\u05bc\u05d4; \u05d5\u05b7\u05d4\u05b2\u05e8\u05b8\u05d2\u05d5\u05bc\u05e0\u05b4\u05d9, \u05e2\u05b7\u05dc-\u05d3\u05b0\u05bc\u05d1\u05b7\u05e8 \u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05b4\u05bc\u05d9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

This reflects Abraham’s recognition of the moral corruption of the people around him, evident in their questions about his wife rather than inquiring about his needs. Rashi explains that their focus on such questions indicates a lack of moral integrity.1<\/a><\/sup> <\/p>\n\n\n\n

The Malbim,<\/a> on this verse, further elaborates that intellect and cultural refinement alone cannot serve as a solid foundation for a moral and ethical system. While these qualities may encourage proper behavior, they lack the strength to restrain a person from sin when intense passions arise. In contrast, the fear of G-d, which is innate within the human soul and rooted in the belief that He sees and knows all, provides a firm basis for ethical conduct. Without this awareness of divine providence, true fear of Heaven is absent. not possible<\/p>\n\n\n\n

While Philistines understood that taking another man\u2019s wife was wrong, their flawed moral compass led them to justify the act of murder against Abraham to avoid that sin. (Or HaChaim on Genesis 20:11<\/a>)This demonstrates the dangers of relying solely on one’s own intellect for moral guidance.<\/p>\n\n\n\n

The Necessity of Awareness<\/strong><\/h2>\n\n\n\n

The teachings of Avot 2:1<\/a> emphasize the importance of awareness: \u201cKnow what is above you: a seeing eye, an ear that listens, and all your deeds are recorded in a book.\u201d This serves as a reminder that G-d perceives everything: He sees our actions, hears our words, and knows our intentions.

Solomon underscores this in Proverbs 24:12<\/a>:<\/p>\n\n\n\n

2<\/strong> If thou sayest: ‘Behold, we knew not this’, doth not He that weigheth the hearts consider it? \u2026And shall not He render to every man according to his works?<\/td>\u05d9\u05d1<\/strong>  \u05db\u05b4\u05bc\u05d9-\u05ea\u05b9\u05d0\u05de\u05b7\u05e8–    \u05d4\u05b5\u05df, \u05dc\u05b9\u05d0-\u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05e0\u05d5\u05bc-\u05d6\u05b6\u05d4:
\u05d4\u05b2\u05dc\u05b9\u05d0-\u05ea\u05b9\u05db\u05b5\u05df \u05dc\u05b4\u05d1\u05bc\u05d5\u05b9\u05ea, \u2026    \u05d5\u05b0\u05d4\u05b5\u05e9\u05b4\u05c1\u05d9\u05d1 \u05dc\u05b0\u05d0\u05b8\u05d3\u05b8\u05dd \u05db\u05b0\u05bc\u05e4\u05b8\u05e2\u05b3\u05dc\u05d5\u05b9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

noting that G-d does not only consider our outward actions but also the intentions of our hearts. We cannot justify our behavior simply by claiming good intentions if our actions do not align with them.<\/p>\n\n\n\n

The Commandment of Fear<\/strong><\/h2>\n\n\n\n

In Sefer HaChinukh 432<\/a>, we find the Jewish commandment regarding the fear of G-d, stating that it should always be on our faces (the Jews) to prevent us (them) from sinning. It emphasizes a fear of His punishment and the importance of maintaining a constant awareness of Him throughout the day. Ibn Ezra<\/a> on Deuteronomy 10:20 clarifies that this understanding entails not violating the negative commandments.<\/p>\n\n\n\n

For Noahides, the Talmud (Sanhedrin 56b<\/a>) says it is a commandment to Fear G-d. The reason why it is not counted as one of the Seven is because it is a positive commandment (and the seven are just negative commandments). While one might refrain from transgressing these commandments out of fear of punishment, it is crucial to cultivate a genuine fear and awe of G-d.<\/p>\n\n\n\n

Fear of Sinning\u00a0<\/strong><\/h2>\n\n\n\n

As we develop a deep relationship with our Creator, we want to do nothing that could harm our connection with Him. When we sin, we distance ourselves from G-d\u2019s will, breaking our bond with Him. This is not the state we wish to be in because, deep down, we long for closeness to G-d and to maintain a relationship with Him.<\/p>\n\n\n\n

Fear of G-d isn\u2019t about fearing punishment but rather the concern that our actions might harm our relationship with Him. This is referred to as \u201cIras Chet,\u201d or fear of sinning<\/strong>. This fear focuses on preserving our relationship with G-d. We fear making wrong choices not because of the consequences but because we don\u2019t want to create distance between ourselves and G-d. Instead, we strive to grow closer to Him and strengthen our bond.<\/p>\n\n\n\n

Awe Beyond Punishment – Fear of G-d and His Greatness<\/strong><\/h2>\n\n\n\n

A higher level of fear is the one  that arises from awe.2<\/a><\/sup> This is evident in<\/p>\n\n\n\n

Genesis 28:17<\/a><\/p>\n\n\n\n

7 And he was afraid, and said: ‘How full of awe is this place! this is none other than the house of G-d, and this is the gate of heaven.’<\/td>\u05d9\u05d6<\/strong>  \u05d5\u05b7\u05d9\u05b4\u05bc\u05d9\u05e8\u05b8\u05d0, \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b7\u05e8, \u05de\u05b7\u05d4-\u05e0\u05bc\u05d5\u05b9\u05e8\u05b8\u05d0, \u05d4\u05b7\u05de\u05b8\u05bc\u05e7\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05b6\u05bc\u05d4:  \u05d0\u05b5\u05d9\u05df \u05d6\u05b6\u05d4, \u05db\u05b4\u05bc\u05d9 \u05d0\u05b4\u05dd-\u05d1\u05b5\u05bc\u05d9\u05ea \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd, \u05d5\u05b0\u05d6\u05b6\u05d4, \u05e9\u05b7\u05c1\u05e2\u05b7\u05e8 \u05d4\u05b7\u05e9\u05b8\u05bc\u05c1\u05de\u05b8\u05d9\u05b4\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

In our daily lives, we may not experience such profound encounters as Jacob did, but we can still marvel at the beauty of creation that reflects G-d\u2019s greatness and wisdom. Contemplating creation generates a sense of awe, often referred to as the \u201cfear of G-d.\u201d<\/strong><\/p>\n\n\n\n

When we consider the intricate purpose of every element in creation, from the vast variety of minerals and plants to the natural laws that sustain life, we recognize the hand of the Creator in every detail.<\/p>\n\n\n\n

Additionally, it is remarkable to observe how beautifully a human being is formed in the womb. Mother and baby are perfectly attuned to each other for growth, both in the womb and afterward. The mother\u2019s nutrients adapt seamlessly to what the baby needs. We must also consider the unique position that humans hold in creation, being the only beings capable of contemplating the Creator and establishing a relationship with Him.<\/p>\n\n\n\n

When we realize that G-d has created all these things\u2014not only at the time of the creation narrative in Genesis but that this process is being repeated constantly (Shaar Hayichud Vehaemunah,, ch. 1) \u2014this realization leads to a deep sense of awe for G-d. As we read in Psalm 119:89-91<\/a>: \u201c”For ever, O L-RD, Thy word standeth fast in heaven.Thy faithfulness is unto all generations; Thou hast established the earth, and it standeth.They stand this day according to Thine ordinances; for all things are Thy servants.”<\/p>\n\n\n\n

This awe is also illustrated by the teachings of the Rambam:<\/p>\n\n\n\n

\n


\u201cWhen a person contemplates His wondrous and great deeds and creations and appreciates His infinite wisdom that surpasses all comparison, he will immediately love, praise, and glorify [Him], yearning with tremendous desire to know [G-d’s] great name, as David stated: “My soul thirsts for the L-rd, for the living G-d” [Psalms 42:3]. When he [continues] to reflect on these same matters, he will immediately recoil in awe and fear, appreciating how he is a tiny, lowly, and dark creature, standing with his flimsy, limited, wisdom before He who is of perfect knowledge, as David stated: “When I see Your heavens, the work of Your fingers… [I wonder] what is man that You should recall Him” [Psalms 8:4-5].. We will increasingly realize that He is continually present in His creation and in our lives.\u201d 3<\/a><\/sup><\/p>\n<\/blockquote>\n\n\n\n

Recognizing Our Place – Fear of Shame <\/strong><\/h2>\n\n\n\n

Contemplating how small we are is referred to as the \u201cfear of shame,\u201d while pondering how great G-d is leads us to realize that there is a Primary Being who brought all existence into being4<\/a><\/sup> (Mishneh Torah, Foundations of the Torah Chapter 1<\/a>) that He is completely beyond creation. The awe that arises from this understanding is known as the \u201cfear of shame.\u201d .<\/p>\n\n\n\n


Conclusion<\/strong><\/h2>\n\n\n\n

We have explored the various forms of fear, recognizing that fear of punishment is not the same as true reverence for G-d. It is up to us to choose which kind of fear or awe we wish to cultivate in our hearts. Will you choose a fear driven by anxiety, or a reverence rooted in love and respect? What kind of awe for G-d will you nurture?<\/p>\n\n\n\n

<\/div>\n\n\n\n

By Angelique Sijbolts<\/strong>
With thanks to Rabbi Tuvia Serber for his time and feedback<\/strong><\/p>\n\n\n\n

Sources:<\/strong><\/p>\n\n\n

  1. Bava Kamma 92a<\/a> \u21a9\ufe0e<\/a><\/li>
  2. Used source for this paragraph Shaar HaBechina<\/a> \u21a9\ufe0e<\/a><\/li>
  3. Misneh Torah Foundations of The Torah 2<\/a> \u21a9\ufe0e<\/a><\/li>
  4. Misneh Torah Foundations of The Torah <\/a>1 \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    \u00a9 Copyright, all rights reserved. If you enjoyed this article, we encourage you to distribute it further.Fund<\/p>\n\n\n\n

    Our blogs may contain text\/quotes\/references\/links that include copyright material of Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>, and\/or AskNoah.org<\/a>, which we use in accordance with their policies.<\/p>\n","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 The Recognition of Divine Oversight In Genesis  20:11 Abraham expresses his concern stating: 11 And Abraham said: ‘Because I thought: Surely the fear of G-d is not in this place; and they will slay me for my wife’s sake. \u05d9\u05d0  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8, \u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05d4\u05b8\u05dd, \u05db\u05b4\u05bc\u05d9 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e8\u05b7\u05e7 \u05d0\u05b5\u05d9\u05df-\u05d9\u05b4\u05e8\u05b0\u05d0\u05b7\u05ea \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd, \u05d1\u05b7\u05bc\u05de\u05b8\u05bc\u05e7\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05b6\u05bc\u05d4; \u05d5\u05b7\u05d4\u05b2\u05e8\u05b8\u05d2\u05d5\u05bc\u05e0\u05b4\u05d9, \u05e2\u05b7\u05dc-\u05d3\u05b0\u05bc\u05d1\u05b7\u05e8 \u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05b4\u05bc\u05d9. This reflects Abraham’s recognition […]<\/p>\n","protected":false},"author":1,"featured_media":22940,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"Bava Kamma 92a<\/a>\",\"id\":\"bb0c0ffa-df81-4483-93b1-c79019a72ffe\"},{\"content\":\"Used source for this paragraph Shaar HaBechina<\/a>\",\"id\":\"7609ff04-5272-479a-b7ec-3884bf1d459e\"},{\"content\":\"Misneh Torah Foundations of The Torah 2<\/a>\",\"id\":\"daf34838-aa2f-4f76-b4e8-d907492872d4\"},{\"content\":\"Misneh Torah Foundations of The Torah <\/a>1\",\"id\":\"2d9b0476-9e54-46bb-bc40-ec0748ddf983\"}]"},"categories":[9],"tags":[],"class_list":["post-19539","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fundamentals-of-faith"],"acf":[],"yoast_head":"\nFUNDAMENTALS OF THE FAITH - 3 TO FEAR G-D - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"In this blog we explore the various forms of fear, recognizing that fear of punishment is not the same as true reverence for G-d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/fundamentals-of-the-faith-3-to-fear-g-d-g\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"FUNDAMENTALS OF THE FAITH - 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