{"id":19869,"date":"2024-11-01T18:04:01","date_gmt":"2024-11-01T17:04:01","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19869"},"modified":"2025-08-17T14:37:21","modified_gmt":"2025-08-17T13:37:21","slug":"parshat-noach-5785-go-into-the-ark","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-noach-5785-go-into-the-ark\/","title":{"rendered":"PARSHAT NOACH 5785 \u2013 GEHT IN DIE ARCHE!"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"GO INTO THE ARK!\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/rtQkkJGwLs0?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>This week&#8217;s Torah reading relates the story of Noach and the Flood. We know that the Torah is not just a story book, but rather a book of teachings. The Baal Shem Tov, founder of the Chassidic movements, has a very profound teaching regarding going into the Ark.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>Die Lekt\u00fcre dieser Woche hei\u00dft: <em>Parascha Noach<\/em>, named after Noah, the central character of the story. In brief, humankind was not behaving as Hashem intended, and so, as the narrative goes, He chose to \u201creset\u201d and recreate the world, beginning anew with Noah and his family. However, the <em>Tora<\/em> is not merely a storybook. The word <em>Tora<\/em> derives from the Hebrew word <em>Hora&#039;ah<\/em>, meaning \u201cteaching\u201d or \u201cguidance.\u201d It is a book filled with lessons for all humankind.<\/p>\n\n\n\n<p>The fundamental teaching from Noah\u2019s story is to behave properly, as otherwise, G-d may choose to punish us. This is evident from the consequences people faced in Noah\u2019s time. Yet, there is a deeper significance here. Even if a person is already living by the laws and behaving righteously, there is still much to learn from Noah\u2019s example.<\/p>\n\n\n\n<p>One might wonder: \u201cIf I already live properly, why do I need to learn from Noah?\u201d After all, Noah teaches us about good behavior, but if I already follow the laws, what more is there to learn?<\/p>\n\n\n\n<p>The name \u201cNoah\u201d itself holds meaning: in last week\u2019s <em>Parascha<\/em>, the name Noah is connected to <em>nachat<\/em>, or tranquility. Noah brought a sense of calm into creation. But what does this mean, especially in light of the flood? This question is explored in a teaching by the founder of the Chassidic movement.<\/p>\n\n\n\n<p>When G-d instructs Noah to enter the ark, the Hebrew text uses the word <em>bo<\/em>, which is usually translated as \u201cgo\u201d into the ark. However, in Hebrew, the word <em>teva<\/em> can mean \u201cark\u201d but also \u201cword.\u201d Therefore, <em>bo el hateva<\/em> could mean \u201cgo into the word\u201d\u2014specifically, the words of Torah and prayer.<\/p>\n\n\n\n<p>So, when G-d tells Noah, <em>bo el hateva<\/em>, it could be interpreted as a call to immerse oneself in the words of Torah study and prayer to be saved from the floodwaters. The flood here can represent a society that is flooded with transient values, where what is prized today changes tomorrow. True values, on the other hand, are eternal and unchanging, transcending time, place, and circumstance. These eternal values are found in Torah, in the teachings and prayers that connect us to G-d.<\/p>\n\n\n\n<p>The story of Noah teaches us that to be \u201csaved from the flood\u201d of a morally shifting society, we should immerse ourselves in these eternal words. Yet, there\u2019s more. Noah remained in the ark for an entire year, living in an environment described by sages as a precursor to the Messianic era, an ideal time when harmony reigns and, as Isaiah says, \u201cthe wolf will live with the lamb.\u201d<\/p>\n\n\n\n<p>However, the Torah later commands Noah, <em>tzei min hateva<\/em>\u2014\u201cgo out of the ark.\u201d If staying in the \u201cark\u201d represents refuge in Torah and prayer, why is Noah then commanded to leave? The lesson here is that it\u2019s not enough to preserve Torah and prayer for oneself. We are also called to \u201cgo out\u201d and influence others, to bring Torah\u2019s wisdom to the world around us.<\/p>\n\n\n\n<p>When Noah leaves the ark, his first act is to offer sacrifices to G-d, reconnecting himself and, through his actions, leading others to that connection as well. This teaches that the satisfaction Noah brings isn\u2019t just for himself but also brings nachat ruach, satisfaction, to G-d. The <em>Parascha<\/em> highlights this dual satisfaction: Noah\u2019s name is repeated twice at the beginning, symbolizing nachat for both humankind and the Creator.<\/p>\n\n\n\n<p>As we study Noah\u2019s story, may we strive not only for personal tranquility and righteousness but also to bring satisfaction and joy to G-d by spreading these values throughout the world.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Parascha-Vortrag von Rabbi Tuvia Serber<\/strong><br><br><br>Die obige Darstellung zeigt den gesprochenen Text, der in geschriebenen Text umgewandelt wurde.<\/p>\n\n\n\n<p>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week&#8217;s Torah reading relates the story of Noach and the Flood. We know that the Torah is not just a story book, but rather a book of teachings. The Baal Shem Tov, founder of the Chassidic movements, has a very profound teaching regarding going into the Ark. This week\u2019s reading is called Parashat [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":19871,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[32],"tags":[],"class_list":["post-19869","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT NOACH 5785 - GO INTO THE ARK! - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"May we strive to bring satisfaction and joy to G-d by spreading these values throughout the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-noach-5785-go-into-the-ark\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT NOACH 5785 - GO INTO THE ARK! 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