{"id":20765,"date":"2025-02-06T06:07:23","date_gmt":"2025-02-06T05:07:23","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20765"},"modified":"2025-10-21T19:37:47","modified_gmt":"2025-10-21T18:37:47","slug":"the-power-of-words-part-1","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/the-power-of-words-part-1\/","title":{"rendered":"DIE MACHT DER WORTE \u2013 TEIL 1"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"WORTE VER\u00c4NDERN WELTEN - TEIL 1\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/oJ5IMl7PjSA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Die Macht der Worte: Warum Rabbi Jonah mein Held ist<\/strong><\/h2>\n\n\n\n<p>In der j\u00fcdischen Tradition, <em>Lashon Hara<\/em> Negative \u00c4u\u00dferungen spielen eine bedeutende Rolle. Sie bezeichnen das Verleumden anderer, was nicht nur der Person, \u00fcber die gesprochen wird, schadet, sondern auch dem Sprecher selbst. Rabbi Yisrael Meir Kagan, bekannt als Chofetz Chaim, lehrt uns, dass die Kontrolle unserer Worte wesentlich f\u00fcr ein gutes Leben ist, sowohl in dieser Welt als auch im Jenseits. <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0319.htm\">Levitikus 19:16<\/a> warnt uns:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>16<\/strong>&nbsp;Du sollst nicht als Verleumder herumlaufen.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d6<\/strong>&nbsp;&nbsp;\u05dc\u05b9\u05d0 \u05ea\u05b5\u05dc\u05b5\u05da\u05b0 \u05e8\u05b8\u05db\u05b4\u05d9\u05dc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Negative Sprache hat zwei Formen:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li><strong>Sch\u00e4dliche Rede<\/strong>Dies umfasst W\u00f6rter, die k\u00f6rperlichen Schaden, finanzielle Verluste oder seelisches Leid verursachen, selbst wenn die W\u00f6rter nicht abwertend sind. Beispiele:\n<ul class=\"wp-block-list\">\n<li><strong>K\u00f6rperliche Sch\u00e4den<\/strong>Sie lotsen einen Angreifer zum Versteck seines Opfers.<\/li>\n\n\n\n<li><strong>Finanzielle Sch\u00e4den<\/strong>Sie geben Informationen weiter, die dazu f\u00fchren, dass jemand ein Gesch\u00e4ft verliert.<\/li>\n\n\n\n<li><strong>Psychischer Schaden<\/strong>Sie verbreiten pers\u00f6nliche Informationen, die jemandem Schmerz bereiten.<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li><strong>abwertende Rede<\/strong>Dabei handelt es sich um abwertende Bemerkungen, wie etwa jemanden als dumm, h\u00e4sslich oder inkompetent zu bezeichnen. Selbst wenn diese Bemerkungen nicht direkt Schaden anrichten, gelten sie dennoch als verboten.<\/li>\n<\/ol>\n\n\n\n<p>Maimonides, ein bedeutender j\u00fcdischer Gelehrter, erkl\u00e4rt, dass sch\u00e4dliche und abwertende \u00c4u\u00dferungen unabh\u00e4ngig voneinander existieren k\u00f6nnen. So kann eine \u00c4u\u00dferung beispielsweise sch\u00e4dlich sein, ohne abwertend zu wirken, etwa wenn man das Versteck einer Person preisgibt. Umgekehrt kann eine \u00c4u\u00dferung abwertend sein, ohne direkt sch\u00e4dlich zu sein, etwa wenn man sich abf\u00e4llig \u00fcber eine Ber\u00fchmtheit \u00e4u\u00dfert, die diese Bemerkungen ohnehin nie h\u00f6ren wird.<\/p>\n\n\n\n<p>Das Verbot von <em>Lashon Hara<\/em> Es geht \u00fcber die blo\u00dfe Verursachung von Schaden hinaus. Selbst wenn die Person, \u00fcber die man spricht, keinen Schaden erleidet, ist es dennoch verboten. Warum? Weil negative \u00c4u\u00dferungen die moralische und spirituelle Atmosph\u00e4re sowohl f\u00fcr den Sprecher als auch f\u00fcr den Zuh\u00f6rer vergiften. Rabbi Jonah, ein bedeutender j\u00fcdischer Denker, betont dies in seinem Buch. <em>Sha&#039;arei Teshuva<\/em> (Tore der Bu\u00dfe) dass unsere Worte unseren inneren Zustand widerspiegeln und Auswirkungen auf die Welt haben, auch wenn diese nicht sofort sichtbar sind.<\/p>\n\n\n\n<p>Rabbi Jonah von Gerondi ist mein Held, weil er den Mut hatte, seine Fehler einzugestehen. Nachdem christliche Autorit\u00e4ten in Frankreich die B\u00fccher von Maimonides verbrannt hatten, erkannte Rabbi Jonah seine Kritik an Maimonides als Irrtum und widmete sein Leben der Bu\u00dfe. Er schrieb <em>Sha&#039;arei Teshuva<\/em>, Dort betonte er den Schaden, der durch negative \u00c4u\u00dferungen entsteht. \u201cFliegen ruhen immer auf schmutzigen Pl\u00e4tzen\u201d, sagte er. Es gibt Menschen, die wie Fliegen sind; sie suchen den Schmutz in anderen, werden aber selbst nur schmutzig. Im Gegensatz dazu sucht die Biene das Gute und macht daraus etwas Sch\u00f6nes.<\/p>\n\n\n\n<p>Diese Erfahrung inspirierte mich, meinen Fokus zu ver\u00e4ndern. Ich begann, jeden Tag eine positive Eigenschaft \u00fcber jemanden aufzuschreiben, sogar \u00fcber Menschen, die mich nervten. Nach einigen Monaten bemerkte ich eine grundlegende Ver\u00e4nderung in meiner Sicht auf andere.<\/p>\n\n\n\n<p>Rabbi Jonah lehrt uns, dass Heldentum nicht bedeutet, fehlerlos zu sein, sondern den Mut zu haben, Fehler einzugestehen und nach Besserung zu streben. Lasst uns versuchen, wie Bienen zu sein: das Gute zu suchen und daraus etwas Sch\u00f6nes zu schaffen \u2013 f\u00fcr uns selbst und f\u00fcr die Welt um uns herum.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Schlussfolgerung<\/strong><\/h2>\n\n\n\n<p>Negative \u00c4u\u00dferungen, ob sch\u00e4dlich oder abwertend, sollten vermieden werden. Die Beherrschung unserer Worte ist nicht nur f\u00fcr ein gutes Leben in dieser Welt, sondern auch f\u00fcr unser spirituelles Wachstum unerl\u00e4sslich. In sp\u00e4teren Lektionen werden wir uns mit Situationen befassen, in denen das Sprechen f\u00fcr das Wohl anderer oder der Gesellschaft notwendig ist. Doch vorerst liegt der Fokus darauf, unsere Zunge zu h\u00fcten und durch unsere Worte eine positive Welt zu gestalten. Dies ebnet den Weg f\u00fcr die vollst\u00e4ndige Erl\u00f6sung mit dem baldigen Kommen des Messias.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Vortrag von Rabbi Menachem Salasnik<\/strong><br><br><br>Die obige Darstellung zeigt den gesprochenen Text, der in geschriebenen Text umgewandelt wurde.<\/p>\n\n\n\n<p>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The Power of Words: Why Rabbi Jonah is My Hero In Jewish tradition, lashon hara (negative speech) plays a significant role. It refers to speaking ill of others, which not only causes harm to the person being spoken about but also to the speaker themselves. Rabbi Yisrael Meir Kagan, known as the Chofetz Chaim, [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":23148,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[29],"tags":[],"class_list":["post-20765","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-words-change-worlds"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE POWER OF WORDS - PART 1 - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Negative speech, whether harmful or derogatory, should be avoided. 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