{"id":20773,"date":"2025-02-06T06:12:16","date_gmt":"2025-02-06T05:12:16","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20773"},"modified":"2025-10-21T19:37:34","modified_gmt":"2025-10-21T18:37:34","slug":"the-power-of-words-part-2","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/the-power-of-words-part-2\/","title":{"rendered":"DIE MACHT DER WORTE \u2013 TEIL 2"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"WORTE VER\u00c4NDERN WELTEN - TEIL 2\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/wgRmMgfgqis?list=PL34_VbDI1edBWaBSpcmkj_Krdnh9QkPT_\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ethik der Rede im j\u00fcdischen Recht<\/strong><\/h2>\n\n\n\n<p>In der j\u00fcdischen Tradition ist das Sprechen \u00fcber andere mit sch\u00e4dlicher Absicht bekannt als <strong>Lashon Hara<\/strong>, Negatives Denken gilt als sch\u00e4dlich \u2013 nicht nur f\u00fcr die Person, \u00fcber die gesprochen wird, sondern auch f\u00fcr den Sprecher selbst. Selbst wenn die andere Person keinen Schaden erleidet, schadet sich der Sprecher selbst, indem er sich auf Negativit\u00e4t einl\u00e4sst. Positives Denken \u00fcber andere f\u00fchrt zu einem gl\u00fccklicheren Leben.<\/p>\n\n\n\n<p>Es gibt zwei Formen von Lashon Hara:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Sch\u00e4dliche Lashon Hara<\/strong>Dies bezieht sich darauf, \u00fcber jemanden so zu sprechen, dass ihm dadurch tats\u00e4chlich Schaden zugef\u00fcgt wird \u2013 sei es physisch, emotional oder finanziell.<\/li>\n\n\n\n<li><strong>Herabw\u00fcrdigung von Lashon Hara<\/strong>Hierbei geht es darum, negative Bemerkungen \u00fcber jemanden zu machen, ohne ihm direkt Schaden zuzuf\u00fcgen, aber seinen Ruf oder seine Gef\u00fchle zu sch\u00e4digen.<\/li>\n<\/ul>\n\n\n\n<p>Was als abwertend empfunden wird, ist oft subjektiv und h\u00e4ngt vom Kontext, dem Tonfall und der Absicht des Sprechers ab. Beispielsweise kann die Bemerkung \u201cSie ist gro\u00df\u201d in manchen Kulturen oder Kontexten als beleidigend aufgefasst werden, in einer anderen Situation jedoch als Kompliment.<\/p>\n\n\n\n<p>Im j\u00fcdischen Recht gibt es vier wichtige Bedingungen, die bestimmen, ob die Weitergabe von Informationen sch\u00e4dlich ist:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>Der Sprecher darf keine negativen Absichten haben. Wenn der Sprecher selbst eine negative Einstellung zu den Informationen hat, sollten diese nicht weitergegeben werden.<\/li>\n\n\n\n<li>Der Zuh\u00f6rer darf die Person nicht negativ beurteilen. Selbst wenn der Sprecher keine b\u00f6se Absicht hat, muss er deutlich machen, dass der Zuh\u00f6rer die Information positiv interpretieren wird.<\/li>\n\n\n\n<li>Die Informationen d\u00fcrfen nicht geheim sein. Wenn die betroffene Person nicht m\u00f6chte, dass ihre privaten Informationen weitergegeben werden, d\u00fcrfen diese nicht ohne ihre Zustimmung weitergegeben werden. Dies gilt insbesondere f\u00fcr sensible Angelegenheiten wie psychische Erkrankungen oder pers\u00f6nliche Ereignisse wie eine Scheidung.<\/li>\n\n\n\n<li>Der Zuh\u00f6rer muss weise und bescheiden sein (<strong>Chacham<\/strong> und <strong>Tsanua)<\/strong>. Der Zuh\u00f6rer muss die Informationen ohne Dramatisierung oder Sensationsgier aufnehmen k\u00f6nnen. Er muss die m\u00f6glichen Konsequenzen f\u00fcr die Person, \u00fcber die gesprochen wird, verstehen.<\/li>\n<\/ol>\n\n\n\n<p>In der j\u00fcdischen Tradition wird ein geeigneter Zuh\u00f6rer als bezeichnet <strong>Chacham Tsanua<\/strong>. <strong>Chacham<\/strong> Es bedeutet \u2018weise\u2019 und bezeichnet jemanden, der sowohl Wissen besitzt als auch die Weisheit, von jedem zu lernen. Solche Menschen verstehen die Konsequenzen ihrer Worte und handeln vorausschauend.<\/p>\n\n\n\n<p><strong>Tsanua<\/strong> \u2018Bescheidenheit\u2019 wird oft mit \u201eBescheidenheit\u201c \u00fcbersetzt, beschreibt aber jemanden, der nicht nach Best\u00e4tigung von au\u00dfen sucht. Solche Menschen besitzen Selbstbewusstsein und Respekt, wodurch sie Informationen diskret behandeln, da sie diese nicht zur Schau stellen m\u00fcssen, um Aufmerksamkeit zu erregen.<\/p>\n\n\n\n<p>Beispielsweise sollte die Weitergabe pers\u00f6nlicher Informationen, wie einer Scheidung oder einer Diagnose einer psychischen Erkrankung, stets mit Sorgfalt, Zustimmung und dem konstruktiven Ziel erfolgen, Schaden zu vermeiden.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Schlussfolgerung<\/strong><\/h2>\n\n\n\n<p>Es gibt Dinge, die man nicht \u00fcber jemanden sagen darf, weil Gott sie als sch\u00e4dlich definiert hat. Man darf zum Beispiel niemanden ohne triftigen Grund als Dieb bezeichnen. In vielen Angelegenheiten \u00fcberl\u00e4sst die Tora die Entscheidung jedoch unserem Urteilsverm\u00f6gen \u2013 wie wir die Person sehen, wie der Zuh\u00f6rer die Aussage interpretiert, ob es sich um ein Geheimnis handelt und ob der Zuh\u00f6rer die Weisheit und Selbstbeherrschung besitzt, angemessen damit umzugehen. Wenn diese vier Bedingungen erf\u00fcllt sind, spricht nichts dagegen, \u00fcber jemanden zu sprechen. Wie Rabbi Salasnik jedoch erw\u00e4hnte, k\u00f6nnen viele Situationen problematisch sein, und es ist oft besser, negative \u00c4u\u00dferungen \u00fcber andere zu vermeiden, es sei denn, man ist sich sicher, dass alle vier Bedingungen erf\u00fcllt sind.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Vortrag von Rabbi Menachem Salasnik<\/strong><br><br><br>Die obige Darstellung zeigt den gesprochenen Text, der in geschriebenen Text umgewandelt wurde.<\/p>\n\n\n\n<p>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Ethics of Speech in Jewish Law In Jewish tradition, speaking about others with harmful intent, known as Lashon Hara, is considered detrimental\u2014not only to the person being spoken about but also to the speaker themselves. Even if the other person doesn&#8217;t suffer harm, the speaker harms themselves by engaging with negativity. Thinking positively about [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":23146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[29],"tags":[],"class_list":["post-20773","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-words-change-worlds"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>THE POWER OF WORDS - PART 2 - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There are certain things you cannot say about someone because G-d has defined them as harmful. 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