{"id":21325,"date":"2025-05-11T19:29:54","date_gmt":"2025-05-11T18:29:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21325"},"modified":"2025-08-25T05:32:16","modified_gmt":"2025-08-25T04:32:16","slug":"parshat-emor-5785-the-foolishness-of-anger","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-emor-5785-the-foolishness-of-anger\/","title":{"rendered":"Parascha Emor 5785: Die Torheit des Zorns"},"content":{"rendered":"

<\/h1>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Emor (Levitikus 21-24<\/a>\u00a0)<\/h2>\n\n\n\n

Der Toraabschnitt endet mit der erschreckenden Geschichte des \u2018Gottesl\u00e4sterers\u2019 \u2013 des Sohnes eines \u00c4gypters und einer J\u00fcdin, der Gottes Namen l\u00e4sterte. Den Kommentaren zufolge war dieser Mann spirituell tief verwurzelt. Dennoch versuchen sie zu erkl\u00e4ren, wie jemand, der die Offenbarung der Tora miterlebt hatte und zum j\u00fcdischen Volk geh\u00f6ren wollte, innerhalb so kurzer Zeit so tief fallen konnte.1<\/sup><\/p>\n\n\n\n

Die Ereignisse, die zu seiner S\u00fcnde f\u00fchrten, k\u00f6nnen diese Frage erhellen. Er befand sich in einer tragisch einzigartigen Lage, da er das einzige Mitglied des j\u00fcdischen Volkes mit einem \u00e4gyptischen Vater war. Zudem wurde jeder Jude seinem Stamm zugeordnet, und die Stammeszugeh\u00f6rigkeit wurde vom Vater bestimmt, doch sein Vater war nichtj\u00fcdisch. Er beanspruchte die Zugeh\u00f6rigkeit zum Stamm Dan, dem Stamm seiner Mutter, aber dieser weigerte sich, ihn aufzunehmen. Sie gingen zu Moses' Gericht, und dieser verurteilte den Gottesl\u00e4sterer. Unmittelbar danach ging er hinaus, geriet in eine Schl\u00e4gerei und l\u00e4sterte erneut.2<\/sup><\/p>\n\n\n\n

Es ist offensichtlich, dass dieser Mann gerade eine \u00e4u\u00dferst unangenehme Erfahrung gemacht hatte \u2013 die Ablehnung durch sein eigenes Land. Seine Reaktion war jedoch v\u00f6llig \u00fcbertrieben. Offenbar war er der Wut in h\u00f6chstem Ma\u00dfe erlegen. Diese Wut trieb ihn zu einer so negativen Tat, die alles \u00fcbertraf, was er je zuvor getan hatte. Dies erinnert uns daran, wie zerst\u00f6rerisch Wut sein kann, da sie einen Menschen zu einem Verhalten verleiten kann, das ihm in ruhigen Momenten v\u00f6llig unverst\u00e4ndlich w\u00e4re.<\/p>\n\n\n\n

Dass er zu einer solch abscheulichen S\u00fcnde f\u00e4hig war, zeigt nat\u00fcrlich, dass er sich auf einem niedrigen Niveau befand, da die meisten Menschen sich nicht so verhalten. Dennoch kann jeder Mensch, in seinem eigenen Ma\u00dfe, von der Wut ergriffen werden, die solchen Schaden anrichten kann. Die \u00dcberwindung der Wut ist zweifellos eine lebenslange Aufgabe, die viel Selbstentwicklung erfordert. Die folgende Geschichte bietet jedoch einen Ansatz, der einem zumindest helfen kann, zu erkennen, wie t\u00f6richt man handelt, wenn man von Wut \u00fcberw\u00e4ltigt wird.<\/p>\n\n\n\n

Es gab einen Mann, dem es in jeder Hinsicht gut ging, bis auf eine Ausnahme: Er hatte ein furchtbares Temperament. Es war so weit gekommen, dass all seine Beziehungen zu zerbrechen drohten. Nach vielen erfolglosen Versuchen, diese Eigenschaft in den Griff zu bekommen, ging er zum Steipler Gaon, Rabbi Yaakov Yisrael Kanievsky, und erz\u00e4hlte ihm von seinem Problem. Der Steipler sagte ihm, er k\u00f6nne ihn von seinem Zorn heilen, unter einer Bedingung: Er m\u00fcsse den Steipler mehrere Minuten lang ununterbrochen anstarren. Er willigte in diese scheinbar seltsame Bitte ein, ohne zu verstehen, wie sie ihm helfen sollte. Sobald er den Steipler ansah, verzog der gro\u00dfe Weise das Gesicht zu bizarren Grimassen, wie man sie von einem Wutanfall kennt. Der Steipler sah, gelinde gesagt, bizarr aus \u2013 schlie\u00dflich sagte er zu dem Mann, er s\u00e4he genauso l\u00e4cherlich aus, wenn er in Wutanf\u00e4lle gerate.<\/p>\n\n\n\n

Dies lehrt uns eine wichtige Strategie im Kampf gegen negative Charaktereigenschaften im Allgemeinen und Wut im Besonderen. Indem man dar\u00fcber nachdenkt, wie man in Wutanf\u00e4llen auf andere wirkt, kann man zumindest die Torheit der Wut erkennen. Das wird einen zwar nicht davon abhalten, w\u00fctend zu werden, aber es kann einem die Erkenntnis bringen, dass es in Wutanf\u00e4llen am besten ist, sich nicht in Streitigkeiten mit dem Ehepartner, den Kindern oder anderen verwickeln zu lassen, da solche Auseinandersetzungen offensichtlich nichts Konstruktives hervorbringen. M\u00f6ge es uns gelingen, die Flammen der Wut aus unserem Leben zu verbannen.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Von Rabbi Yehonasan Gefen<\/strong><\/p>\n\n\n\n

    \n
  1. Weitere Erl\u00e4uterungen zu den Ereignissen, die seiner Blasphemie vorausgingen, finden sich in Raschi, Emor, 24:10.<\/li>\n\n\n\n
  2. Siehe Sichot Mussar, S. 235.<\/li>\n<\/ol>\n\n\n\n

    WOCHENABSCHNITT DER TORA<\/strong>,<\/p>\n\n\n\n

    Das Leitende Licht<\/a>
    von     Rabbi Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

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    Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>und\/oder FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n

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    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Emor\u00a0(Leviticus 21-24\u00a0) The Torah Portion ends with the terrible story of \u2018the blasphemer\u2019 \u2013 the son of an Egyptian man and Jewish woman, who blasphemed G-d\u2019s name. It is apparent to the commentaries that this man was of a low spiritual standing. Nonetheless, they strive to explain how a person who experienced the Giving […]<\/p>\n","protected":false},"author":7,"featured_media":23211,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT EMOR 5785 THE FOOLISHNESS OF ANGER - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"By contemplating how he must appear to others during his times of anger, a person can at least come to a recognition of the foolishness of anger.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-emor-5785-the-foolishness-of-anger\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT EMOR 5785 THE FOOLISHNESS OF ANGER - 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