{"id":21870,"date":"2025-06-29T13:12:41","date_gmt":"2025-06-29T12:12:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21513"},"modified":"2025-06-29T13:12:41","modified_gmt":"2025-06-29T12:12:41","slug":"moses-humility-and-the-call-for-divine-emulation-2","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/moses-humility-and-the-call-for-divine-emulation-2\/","title":{"rendered":"MOSES' DEMUT UND DER AUFRUF ZUR G\u00d6TTLICHEN NACHFOLGE"},"content":{"rendered":"

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\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

EIN GEDANKE \u00dcBER PARSHAT<\/a> <\/strong>CHUKAT 5785
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On Sin, Forgiveness, and the Power of Humility<\/strong><\/h2>\n\n\n\n

Unter Numbers 21:5-7<\/a><\/strong>, we encounter a dramatic moment in the journey of the people of Israel through the wilderness. <\/p>\n\n\n\n

The people complain bitterly against G-d and Moses, prompting a swift and painful consequence: fiery serpents sent as divine punishment. But what deeper meaning lies beneath this episode? And what timeless lessons can we draw about sin, forgiveness, and our relationship with G-d and one another?<\/p>\n\n\n\n

Where Did the People Go Wrong?<\/strong><\/h2>\n\n\n\n

The core of their sin was in their speech \u2014 Lashon Hara<\/em> \u2014 against G-d and Moses:<\/p>\n\n\n\n

5<\/strong> And the people spoke against G-d, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’<\/td>\u05d4<\/strong> \u05d5\u05b7\u05d9\u05b0\u05d3\u05b7\u05d1\u05b5\u05bc\u05e8 \u05d4\u05b8\u05e2\u05b8\u05dd, \u05d1\u05b5\u05bc\u05d0\u05dc\u05b9\u05e7\u05d9\u05dd \u05d5\u05bc\u05d1\u05b0\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05dc\u05b8\u05de\u05b8\u05d4 \u05d4\u05b6\u05e2\u05b1\u05dc\u05b4\u05d9\u05ea\u05bb\u05e0\u05d5\u05bc \u05de\u05b4\u05de\u05b4\u05bc\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05dc\u05b8\u05de\u05d5\u05bc\u05ea \u05d1\u05b7\u05bc\u05de\u05b4\u05bc\u05d3\u05b0\u05d1\u05b8\u05bc\u05e8: \u05db\u05b4\u05bc\u05d9 \u05d0\u05b5\u05d9\u05df \u05dc\u05b6\u05d7\u05b6\u05dd, \u05d5\u05b0\u05d0\u05b5\u05d9\u05df \u05de\u05b7\u05d9\u05b4\u05dd, \u05d5\u05b0\u05e0\u05b7\u05e4\u05b0\u05e9\u05b5\u05c1\u05e0\u05d5\u05bc \u05e7\u05b8\u05e6\u05b8\u05d4, \u05d1\u05b7\u05bc\u05dc\u05b6\u05bc\u05d7\u05b6\u05dd \u05d4\u05b7\u05e7\u05b0\u05bc\u05dc\u05b9\u05e7\u05b5\u05dc.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Their words reflected ingratitude and a lack of faith. Despite witnessing G-d\u2019s miracles and care, they rejected His providence and questioned His leadership. This wasn\u2019t just complaining \u2014 it was a spiritual offense rooted in distrust and disrespect.<\/p>\n\n\n\n

The Serpents: More Than Punishment<\/strong><\/h2>\n\n\n\n

As a direct consequence, G-d sent \u201cfiery serpents\u201d<\/strong> to bite the people, and many perished. The symbolism here is potent: the first being to speak evil of G-d was the serpent in the Garden of Eden. Now, again, serpents appear in response to destructive speech.<\/p>\n\n\n\n

Nach Angaben von Malbim<\/strong>, the serpents also represent the Yetzer Hara<\/strong> \u2014 the evil inclination within each of us. These \u201cinner serpents\u201d bite us from the inside, poisoning our thinking and behavior. The narrative becomes not only a national crisis, but a spiritual mirror for our internal struggles.<\/p>\n\n\n\n

Recognizing Sin and the Role of Moses<\/strong><\/h2>\n\n\n\n

Die Alshich<\/strong> highlights that the people confessed their sin against both G-d and Moses \u2014 though the true offense was against G-d\u2019s divine authority. Even so, they appealed to Moses to intercede:<\/p>\n\n\n\n

7<\/strong> And the people came to Moses, and said: ‘We have sinned, because we have spoken against the L-rd, and against thee; pray unto the L-rd, that He take away the serpents from us.’ And Moses prayed for the people.<\/td>\u05d6 <\/strong>\u05d5\u05b7\u05d9\u05b8\u05bc\u05d1\u05b9\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4 \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d7\u05b8\u05d8\u05b8\u05d0\u05e0\u05d5\u05bc, \u05db\u05b4\u05bc\u05d9-\u05d3\u05b4\u05d1\u05b7\u05bc\u05e8\u05b0\u05e0\u05d5\u05bc \u05d1\u05b7\u05d3’ \u05d5\u05b8\u05d1\u05b8\u05da\u05b0–\u05d4\u05b4\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05d0\u05b6\u05dc-\u05d3’, \u05d5\u05b0\u05d9\u05b8\u05e1\u05b5\u05e8 \u05de\u05b5\u05e2\u05b8\u05dc\u05b5\u05d9\u05e0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b7\u05e0\u05b8\u05bc\u05d7\u05b8\u05e9\u05c1; \u05d5\u05b7\u05d9\u05b4\u05bc\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05d1\u05b0\u05bc\u05e2\u05b7\u05d3 \u05d4\u05b8\u05e2\u05b8\u05dd.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Rather than praying directly to G-d, they turned to Moses, trusting in his merit and spiritual stature. Oder HaChaim<\/strong> explains that forgiveness is more readily granted before<\/em> punishment than after \u2014 but still, they placed their hope in Moses\u2019 compassion and influence.<\/p>\n\n\n\n

Moses responded without resentment. He prayed sincerely \u2014 not just for the unbitten, but even for those already afflicted. His response was marked by love, patience, and humility.<\/p>\n\n\n\n

The Bronze Serpent: Turning Eyes and Hearts Upward<\/strong><\/h2>\n\n\n\n
8 <\/strong>And the L-rd said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’<\/td>\u05d7 <\/strong>\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3’ \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05e2\u05b2\u05e9\u05b5\u05c2\u05d4 \u05dc\u05b0\u05da\u05b8 \u05e9\u05b8\u05c2\u05e8\u05b8\u05e3, \u05d5\u05b0\u05e9\u05b4\u05c2\u05d9\u05dd \u05d0\u05b9\u05ea\u05d5\u05b9, \u05e2\u05b7\u05dc-\u05e0\u05b5\u05e1; \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4, \u05db\u05b8\u05bc\u05dc-\u05d4\u05b7\u05e0\u05b8\u05bc\u05e9\u05c1\u05d5\u05bc\u05da\u05b0, \u05d5\u05b0\u05e8\u05b8\u05d0\u05b8\u05d4 \u05d0\u05b9\u05ea\u05d5\u05b9, \u05d5\u05b8\u05d7\u05b8\u05d9.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Moses fashioned a bronze serpent and mounted it on a tall pole. This object held no inherent power. Healing came not from the image, but from looking up<\/strong> \u2014 a symbolic turning of the heart back to G-d.<\/p>\n\n\n\n

Even when we are \u201cbitten\u201d by our inner weaknesses, restoration is possible. Healing comes through sincere recognition of our dependence on G-d and a humble return to Him.<\/p>\n\n\n\n

Reflections of G-d\u2019s Mercy<\/strong><\/h2>\n\n\n\n

This story offers a vivid expression of G-d\u2019s character, echoing the Thirteen Attributes of Mercy<\/strong> as revealed in Exodus 34:6<\/strong>:<\/p>\n\n\n\n

6 <\/strong>And the L-rd passed by before him, and proclaimed: ‘The L-rd, the L-rd, G-d, merciful and gracious, long-suffering, and abundant in goodness and truth;<\/td>\u05d5 <\/strong>\u05d5\u05b7\u05d9\u05b7\u05bc\u05e2\u05b2\u05d1\u05b9\u05e8 \u05d3’ \u05e2\u05b7\u05dc-\u05e4\u05b8\u05bc\u05e0\u05b8\u05d9\u05d5, \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05e8\u05b8\u05d0, \u05d3’ \u05d9\u05b0\u05d3’, \u05e7\u05d0\u05b5\u05dc \u05e8\u05b7\u05d7\u05d5\u05bc\u05dd \u05d5\u05b0\u05d7\u05b7\u05e0\u05bc\u05d5\u05bc\u05df–\u05d0\u05b6\u05e8\u05b6\u05da\u05b0 \u05d0\u05b7\u05e4\u05b7\u05bc\u05d9\u05b4\u05dd, \u05d5\u05b0\u05e8\u05b7\u05d1-\u05d7\u05b6\u05e1\u05b6\u05d3 \u05d5\u05b6\u05d0\u05b1\u05de\u05b6\u05ea<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

G-d answers Moses\u2019 prayer not with wrath, but with grace, mercy, and patience. Like G-d, Moses too displays a spirit of forgiveness and love, despite being the target of the people’s complaints.<\/p>\n\n\n\n

We are called to reflect these divine qualities. Just as G-d is slow to anger, gracious, and forgiving \u2014 so should we be.<\/p>\n\n\n\n

Walking in G-d\u2019s Ways<\/strong><\/h2>\n\n\n\n

Die Lubawitscher Rebbe<\/strong> teaches that Moses’ behavior is a powerful model for how we should live. Forgiveness should not be offered reluctantly or out of mere obligation. True, healing forgiveness comes from the heart \u2014 from a desire to emulate G-d\u2019s character and create peace.<\/p>\n\n\n\n

When we forgive sincerely and pray earnestly for others, we open the channel for G-d\u2019s blessings \u2014 both spiritual and material \u2014 in our own lives. Moses\u2019 example creates a beautiful spiritual cycle: forgiveness, prayer, and healing<\/strong>. This pattern strengthens individuals, communities, and even the world.<\/p>\n\n\n\n

Conclusion: A Timeless Lesson \u2014 and a Model of Moses\u2019 Humility<\/strong><\/h2>\n\n\n\n

The episode of the serpents in the wilderness is far more than a historical account. While the serpents introduce the drama, it is Moses\u2019 compassionate and humble response that carries the greatest lesson.<\/p>\n\n\n\n

It serves as a spiritual parable about sin, repentance, humility, and redemption. Both G-d and Moses demonstrate the power of mercy, and they invite us to join them in that divine work.<\/p>\n\n\n\n

May we, like Moses, learn to acknowledge our faults, forgive others with open hearts, and pray for the healing of all \u2014 for in doing so, we bring G-d\u2019s redemption closer, both in our lives and in the world around us.<\/p>\n\n\n\n

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Von Angelique Sijbolts<\/strong>
Mit Dank an Rabbi Moshe Bernstein f\u00fcr das Feedback <\/strong><\/p>\n\n\n\n

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Quellen:<\/strong><\/p>\n\n\n\n

Daily Wisdom of the Lubavitcher Rebbe, Volume 3 p. 318


Footnote:<\/strong>

Reader\u2019s Question:<\/strong>
The article states the following:
“…they appealed to Moses to intercede… Rather than praying directly to G-d, they turned to Moses, trusting in his merit and spiritual stature.”
As I understand it, Bnei Noach are meant to pray directly to G-d and do not need to appeal to another human being to intercede.
Am I missing something?<\/em><\/p>\n\n\n\n

Response:<\/strong>
That\u2019s a very thoughtful and important question. You\u2019re absolutely right that Bnei Noach \u2014 just like anyone \u2014 can and should pray directly to G-d. There is no obligation to go through another person.<\/p>\n\n\n\n

The example in the article, where the Israelites appealed to Moses, doesn\u2019t imply that they were forbidden to pray themselves. Rather, they turned to Moses because of his extraordinary spiritual merit and closeness to G-d, asking him to intercede on their behalf. They believed his prayers might be more effective \u2014 not instead of their own prayers, but in addition to them.<\/p>\n\n\n\n

In the same way, when someone approaches a great rabbi today, it\u2019s not because the rabbi is expected to solve everything for them. Instead, the rabbi can offer prayers or blessings, but the individual must still do their own part \u2014 through personal prayer, effort, and spiritual growth. That way, they create a proper \u201cvessel\u201d to receive the blessing.<\/p>\n\n\n\n

So yes \u2014 Bnei Noach certainly pray directly to G-d. Seeking the prayers of a spiritually elevated individual is not a replacement for one\u2019s own connection to G-d, but a supplement to it.<\/p>\n\n\n\n

<\/a>Texte Mechon Mamre<\/strong><\/a><\/strong><\/strong>
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\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n

Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>und\/oder FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n

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<\/p>","protected":false},"excerpt":{"rendered":"

\u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT CHUKAT 5785 On Sin, Forgiveness, and the Power of Humility In Numbers 21:5-7, we encounter a dramatic moment in the journey of the people of Israel through the wilderness.  The people complain bitterly against G-d and Moses, prompting a swift and painful consequence: fiery serpents sent as divine punishment. 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