{"id":23254,"date":"2025-08-27T17:48:34","date_gmt":"2025-08-27T16:48:34","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23254"},"modified":"2025-08-27T17:51:27","modified_gmt":"2025-08-27T16:51:27","slug":"parshat-shoftim-the-month-elul-the-king-is-in-the-field","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-shoftim-the-month-elul-the-king-is-in-the-field\/","title":{"rendered":"PARSHAT SHOFTIM \u2013 DER MONAT ELUL \u2013 DER K\u00d6NIG IST AUF DEM FELD"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"WHEN THE KING IS IN THE FIELD\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Jux9KparK5s?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>This blog post is a summary of a powerful lesson on the significance of the month of Elul. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to build rather than break.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><a id=\"_msocom_2\"><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">The month of Elul has begun.<\/h2>\n\n\n\n<p>For most people, that\u2019s just another Hebrew month. But for those who are awake\u2014for Jews and for Bnei Noach\u2014it\u2019s something more. It\u2019s the beginning of the end, and the beginning of a new beginning.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Judgment for the Whole World<\/strong><\/h2>\n\n\n\n<p>The Mishnah tells us that there are four times during the year when the world is judged. And Rosh Hashanah, which begins in 30 days, is one of them. On Rosh Hashanah all the inhabitants of the world pass before Hashem like <strong>Bnei maron<\/strong>.<\/p>\n\n\n\n<p>What does <em>Bnei maron<\/em> mean? The Talmud in Tractate Rosh Hashanah gives three explanations:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Like sheep passing under a shepherd\u2019s rod.<\/li>\n\n\n\n<li>Like people ascending a narrow mountain pass one by one.<\/li>\n\n\n\n<li>Like soldiers being reviewed by their commanding officer.<\/li>\n<\/ul>\n\n\n\n<p>The point is this: Rosh Hashanah is not just a Jewish holiday. It certainly is the Jewish New Year, but since the whole world is judged, since every single one of us\u2014both Jew and Noahide\u2014is individually seen and weighed by G-d, it\u2019s not just about us. It\u2019s about the world. It\u2019s about you.<\/p>\n\n\n\n<p>On this day, there are no distractions, no hiding in the crowd. Each of us stands before the One who formed us. And this includes you\u2014those who have taken upon yourselves a life of moral clarity and spiritual responsibility. You\u2019re not a bystander. You\u2019re a soul in the arena.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Journey of Elul<\/strong><\/h2>\n\n\n\n<p>Elul is a 30-day journey leading to Rosh Hashanah. In Jewish tradition, Elul is a month of <strong>teshuva<\/strong>\u2014return, awakening, repair.<\/p>\n\n\n\n<p>The verse in Song of Songs (6:3) states: <em>\u201cAni l\u2019dodi v\u2019dodi li\u201d<\/em>\u2014I am my beloved\u2019s and my beloved is mine. Song of Songs is understood to be an allegory about the love between the Jewish people and G-d, using the imagery of lovers to express the depth of the connection.<\/p>\n\n\n\n<p>The Hebrew month <strong>Elul (\u05d0\u05dc\u05d5\u05dc)<\/strong> is read as an acronym for this verse. It becomes a time of closeness.<\/p>\n\n\n\n<p>Where does this association come from? After the sin of the golden calf, Moses ascended Mount Sinai a second time to receive the new tablets. The Midrash and Rishonim, including Rashi on Deuteronomy 9:18, teach that this second ascent began on <strong>Rosh Chodesh Elul<\/strong> (the first day of Elul), and Moses descended 40 days later on Yom Kippur. These 40 days became a divinely designated period for mercy, closeness, and teshuva.<\/p>\n\n\n\n<p>The Baal HaTanya (the founder of the Chabad Chassidic movement) adds a powerful image in <em>Likkutei Torah<\/em>. Before the king returns to his palace, he journeys through the field. Anyone who wants may approach him. The king receives each person with joy, showing a pleasant countenance to everyone.<\/p>\n\n\n\n<p>This is the month of Elul. Hashem is accessible\u2014not hidden behind palace walls. Of course, this is an analogy. G-d is always present, everywhere at all times. But during Elul, our hearts are more receptive. The doors are open wider.<\/p>\n\n\n\n<p>For Noahides, this is not a commandment. It is a divinely orchestrated opportunity\u2014a time when we perceive G-d to be near and waiting for us to come close.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Sound of the Shofar<\/strong><\/h2>\n\n\n\n<p>Another central feature of Elul is the <strong>shofar<\/strong>.<\/p>\n\n\n\n<p>The prophet Amos (3:6) asks: <em>\u201cIf the shofar is sounded in the city, will the people not tremble?\u201d<\/em> The answer is obvious\u2014of course they will.<\/p>\n\n\n\n<p>In Jewish practice, we find in the Tur (Orach Chaim 581) the custom to sound the shofar every morning of Elul. This prepares the soul for the central shofar blasts of Rosh Hashanah, which are not symbolic\u2014they are the mitzvah of the day.<\/p>\n\n\n\n<p>But why does the sound of a ram\u2019s horn make people tremble? In ancient times, the shofar announced battle, famine, drought, the coronation of a king, or the arrival of the Divine Presence. Its sound bypasses the intellect. It is raw, stirring, and unmistakable. It pulls the soul from its sleep.<\/p>\n\n\n\n<p>The Gemara in Rosh Hashanah asks: <em>Why do we sound the shofar?<\/em> To confound the <strong>Satan<\/strong>.<\/p>\n\n\n\n<p>Now, who is Satan? Not a devil. Not a red angel with wings, horns, and a pitchfork. In Torah thought, the Satan is the spiritual prosecutor\u2014part of G-d\u2019s system of justice. He tests, accuses, and reveals our inner contradictions. The Gemara tells us that the Satan, the Yetzer Hara (evil inclination), and the Angel of Death are all one paradigm. They obscure our view of G-d\u2019s light, but this very obscurity makes free will possible.<\/p>\n\n\n\n<p>When the shofar is blown on Rosh Hashanah, he is \u201cconfounded.\u201d Not by volume, but because when a person truly returns to G-d, there is nothing left to prosecute. The inner accuser is silenced. The Yetzer Hara is stopped in its tracks.<\/p>\n\n\n\n<p>During Elul, the daily shofar is gentler but no less urgent: a reminder to prepare, to wake up, to ask\u2014<em>Am I living in truth?<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Justice, Justice Shall You Pursue<\/strong><\/h2>\n\n\n\n<p>This year, Rosh Chodesh Elul falls during the week of <em>Paraschat Schoftim<\/em>, which begins with the verse (Deuteronomy 16:20): <em>\u201cJustice, justice shall you pursue.\u201d<\/em><\/p>\n\n\n\n<p>This verse is central to both Jewish law and the Noahide code. One of the Seven Noahide Laws is to establish systems of justice, as found in Tractate Sanhedrin.<\/p>\n\n\n\n<p>Why the repetition\u2014<em>justice, justice<\/em>? The sages explain: one justice refers to judges, and the other refers to us. Ramban adds that we must pursue justice through just means.<\/p>\n\n\n\n<p>For Bnei Noach, this is not abstract. It means:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Establishing just societies through advocacy, civic responsibility, and honest voting.<\/li>\n\n\n\n<li>Holding elected and appointed officials accountable.<\/li>\n\n\n\n<li>Pursuing justice personally\u2014in business, in relationships, in speech, in ethical conduct.<\/li>\n<\/ul>\n\n\n\n<p>It is a test of truthfulness. Even when no one is watching: <em>Am I honest in business? Am I trustworthy in relationships? Do I stand up for what\u2019s right, or do I remain silent?<\/em><\/p>\n\n\n\n<p>Elul is not just for fixing the world. It\u2019s for fixing yourself.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Teshuva: Return, Not Guilt<\/strong><\/h2>\n\n\n\n<p>Teshuva is usually translated as repentance, but that\u2019s not quite right. The English word \u201crepent\u201d comes from the Latin <em>penitere<\/em>\u2014penitence, sorrow.<\/p>\n\n\n\n<p>But the Hebrew <em>teshuva<\/em> kommt von <em>shuv<\/em>\u2014to return. Teshuva is not about beating yourself up. It\u2019s about returning to your true self\u2014the self aligned with your soul, your Creator, your purpose, your values.<\/p>\n\n\n\n<p>The Rambam writes (Hilchot Teshuva 2:6) that even if a person sins their whole life, if they return at the end, nothing stands in the way of teshuva. If this is true for the Jewish people, it is true for all moral beings.<\/p>\n\n\n\n<p>Elul becomes a season of mercy\u2014for anyone who cares about the world and about themselves.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The King Is in the Field<\/strong><\/h2>\n\n\n\n<p>You are not asked to become someone else. You are not commanded to take on rituals that are not meant for you. But you are invited to make Elul a time of moral clarity, to listen to the shofar of your own conscience, to hold yourself and your society accountable, and to know:<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The King is in the field.<\/strong><\/h2>\n\n\n\n<p>It\u2019s not a time to sit back and do nothing. As a Ben Noach, you are judged on Rosh Hashanah. You are capable of teshuva. You are called to moral responsibility.<\/p>\n\n\n\n<p>This is the month to reflect, to clarify your path, to repair your relationships, to restore your honesty, to seek G-d with sincerity\u2014because all you need is honesty, and the courage to pursue justice with all your heart.<\/p>\n\n\n\n<p>The King is in the field. And He\u2019s waiting for you.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Von Rabbiner Tani Burton<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/category\/rabbi-burton\/\">Weitere Schiurim von Rabbi Tani Burton <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This blog post is a summary of a powerful lesson on the significance of the month of Elul. It\u2019s definitely worth watching the full lesson on YouTube for a deeper insight. Here, we share some key ideas and practical lessons on how we can use our speech in daily life to build rather than [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23256,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-23254","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT SHOFTIM- THE MONTH ELUL - THE KING IS IN THE FIELD - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"This is the month to reflect, to clarify your path, to repair your relationships, to restore your honesty, to seek God with sincerity\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/parshat-shoftim-the-month-elul-the-king-is-in-the-field\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT SHOFTIM- THE MONTH ELUL - 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