{"id":23269,"date":"2025-08-29T19:17:29","date_gmt":"2025-08-29T18:17:29","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23269"},"modified":"2025-08-30T18:30:51","modified_gmt":"2025-08-30T17:30:51","slug":"reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses\/","title":{"rendered":"BEWEGUNGEN ZU: PARSHAT SHOFTIM 5785 \u2013 WAS HAT ES MIT DEN PFERDEN AUF SICH?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong>I<\/p>\n\n\n\n<p>Die Tora durch Reflexion und Gespr\u00e4che in das eigene Leben zu integrieren, kann eine unglaublich unterhaltsame und fesselnde Erfahrung sein. Es ist eine Entdeckungsreise, auf der alte Weisheit und zeitlose Lehren in unseren t\u00e4glichen Erfahrungen lebendig werden. Durch die Reflexion haben wir die M\u00f6glichkeit, tief in den reichen Wandteppich der Tora einzutauchen und tiefe Einsichten und Lehren zu gewinnen, die mit unserem modernen Leben \u00fcbereinstimmen. Die Freude liegt in den \"Aha\"-Momenten, wenn ein Tora-Vers oder eine Geschichte pl\u00f6tzlich mit unseren pers\u00f6nlichen Herausforderungen, Bestrebungen und Werten in Verbindung steht. Und wenn wir uns mit anderen \u00fcber die Tora unterhalten, wird dies zu einer interaktiven Erkundung, bei der unterschiedliche Perspektiven und Interpretationen unser Verst\u00e4ndnis verbessern. Diese Dialoge wecken oft Begeisterung und intellektuelle Neugier, was den Lernprozess sowohl angenehm als auch erf\u00fcllend macht. Die Tora wird zu einem lebendigen und dynamischen Teil unseres Lebens und bietet nicht nur Orientierung, sondern auch eine Quelle endloser Faszination, Verbindung und Wachstum.<\/p>\n\n\n\n<p>HINWEIS: F\u00fchlen Sie sich nicht verpflichtet, alle Quellen durchzugehen oder alle Fragen zu beantworten - es sei denn, Sie m\u00f6chten das. Auch nur eine Quelle oder eine Frage wird Ihnen viel Stoff f\u00fcr Diskussionen und Meditation liefern. Viel Spa\u00df damit!<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>PARSHAS SHOFTIM: WHAT\u2019S THE DEAL WITH HORSES?<\/strong><br><br><\/p>\n\n\n\n<p><em>\u201cWhen you come into the land that the L-rd your G-d is giving you\u2026 you shall surely set over yourself a king whom the L-rd your G-d shall choose\u2026 Only he shall not multiply horses to himself, nor cause the people to return to Egypt in order to multiply horses, for the L-rd has said to you: \u2018You shall never return that way again.\u2019\u201d<br>(Deuteronomy 17:14\u201316)<\/em><\/p>\n\n\n\n<p>This week\u2019s Torah portion introduces the mitzvah of appointing a king. Strikingly, the Torah places strict limits on royal power. A king may not hoard wealth, take too many wives, or\u2014most curiously\u2014amass too many horses. Why the special concern about horses?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Horses and Egypt<\/strong><\/h2>\n\n\n\n<p>Rashi explains that the king may keep only as many horses as are required for his chariots and military service. Anything beyond that is excess. The Sages note that Egypt was famous for breeding the best horses, and kings would naturally turn there to supply their armies. But this would mean reopening trade and dependence with the very land from which Israel had been redeemed. The Torah warns: \u201cyou shall never return that way again.\u201d<\/p>\n\n\n\n<p>Egypt represents more than a geographical place\u2014it is the symbol of slavery, pride, and misplaced dependence on human power. Amassing horses from Egypt risked both a practical return and a spiritual regression.<\/p>\n\n\n\n<p><strong>Power Without Pride<\/strong><\/p>\n\n\n\n<p>Other commentators focus on the effect of horses on the king himself. Horses are magnificent, swift, awe-inspiring creatures, and they lend grandeur to their rider. Too many horses, however, can inflate a ruler\u2019s ego. The king of Israel was not meant to project absolute power, but to embody accountability to G-d. Even his glory had to be bounded by humility.<\/p>\n\n\n\n<p>King David captured this perfectly: \u201cSome trust in chariots, and some in horses, but we call upon the name of the Lord our G-d\u201d (Psalm 20:8). Strength and technology are not the source of salvation. They are tools\u2014but ultimate power belongs only to G-d.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Was bedeutet das f\u00fcr uns?<\/strong><\/h2>\n\n\n\n<p>This lesson extends far beyond ancient monarchs. Every age has its \u201chorses\u201d\u2014symbols of speed, strength, and prestige. Today they may be cars, machines, or technology. These things can be blessings when used wisely, but curses when they become sources of pride, addiction, or false security.<\/p>\n\n\n\n<p>For Noahides, the message is clear: true greatness does not come from amassing possessions or appearances of power. It comes from humility, responsibility, and remembering that all authority and ability are entrusted to us by G-d. To rely on the gift while forgetting the Giver is to return to \u201cEgypt\u201d\u2014a mindset of slavery to things.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ein Wort der Warnung<\/strong><\/h2>\n\n\n\n<p>Here too we must recall Rambam\u2019s warning against <em>Mechadesch dat<\/em>\u2014creating new commandments. Noahides are not bound by the specific mitzvah of limiting horses, nor by the institution of kingship in Israel. What you are bound to is the universal principle behind it: resisting pride, idolatry, and misplaced trust in power.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Denken Sie nun \u00fcber die folgenden Fragen nach:<\/strong><\/h2>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>What are the \u201chorses\u201d in my life\u2014the things I rely on for strength, status, or control?<\/li>\n\n\n\n<li>Do I see my tools and possessions as means to serve G-d, or as ends in themselves?<\/li>\n\n\n\n<li>In what ways might I be tempted to \u201creturn to Egypt,\u201d leaning on unhealthy dependencies?<\/li>\n\n\n\n<li>How do I balance dignity and responsibility with humility before G-d?<\/li>\n\n\n\n<li>Do I place my ultimate trust in technology, wealth, or status\u2014or in the One who grants them all?<\/li>\n<\/ol>\n\n\n\n<p><strong>Schabbat Schalom!<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/file\/d\/1luhyAFdA-xNyWQF0L8mzesPTHPuXbQZu\/view?usp=sharing\" target=\"_blank\" rel=\"noreferrer noopener\">PDF<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Von Rabbiner Tani Burton<\/strong><br><br><strong>Wenn Sie weitere Fragen zum Nachdenken haben m\u00f6chten, <\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/category\/rabbi-burton\/\">SIEHE DIE ANDEREN BLOGS VON RABBI TANI BURTON \u00dcBER DE PARSHAT FRAGEN<\/a><\/p>\n\n\n\n<p>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3I Integrating Torah into one&#8217;s life through reflection and conversation can be an incredibly fun and engaging experience. It&#8217;s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23270,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23269","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>REFLECTIONS ON: PARSHAT SHOFTIM 5785 - WHAT&#039;S THE DEAL WITH HORSES? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Noahides are bound to the universal principle: resisting pride, idolatry, and misplaced trust in power.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-shoftim-5785-whats-the-deal-with-horses\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON: PARSHAT SHOFTIM 5785 - WHAT&#039;S THE DEAL WITH HORSES? 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