{"id":23641,"date":"2025-11-03T07:52:44","date_gmt":"2025-11-03T06:52:44","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23641"},"modified":"2025-11-03T07:54:40","modified_gmt":"2025-11-03T06:54:40","slug":"bad-tongue-a-chassidic-view","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/bad-tongue-a-chassidic-view\/","title":{"rendered":"SCHLECHTE ZUNGE \u2013 EINE CHASSIDISCHE SICHT"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"BAD TONGUE - A CHASSIDIC VIEW\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/IEhr4vYA5cw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><br><strong>The Power of Speech: Understanding <\/strong><strong><em>Lashon Hara<\/em><\/strong><strong> \u2014 The Evil Tongue<\/strong><\/h2>\n\n\n\n<p><strong>This blog&nbsp; delves into a few sources in the Chabad chassidic thought that talk about the prohibition of Bad Tongue: Lashon HaRa. From those sources a person can understand how terrible this sin is. It applies to Non Jews also.<\/strong><\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>The subject is <em>Lashon Hara<\/em> \u2014 speaking badly about others, the \u201cevil tongue.\u201d<br>This topic is vast and deep, with many details and spiritual implications. It\u2019s not just a good moral practice \u2014 it\u2019s a <strong>Mizwa<\/strong>, an actual commandment. And interestingly, it\u2019s not only for Jews. It\u2019s also deeply connected to the <strong>Bnei Noach<\/strong>, the righteous non-Jews who keep the Seven Noahide Laws.<\/p>\n\n\n\n<p>Why is that? Because the purpose of the seven Noahide commandments is to build a normal, ethical, and moral society \u2014 one where people can live together in harmony, friendship, and happiness.<br><em>Lashon Hara<\/em> destroys exactly that. It tears apart families, communities, friendships, and even marriages. So if the goal of the Noahide code is to foster good relationships, then <em>Lashon Hara<\/em> is its complete opposite.<\/p>\n\n\n\n<p>No rabbinical authority would disagree on this: <strong>Bnei Noach must also guard their speech<\/strong>. Of course, Jews are also commanded to do so \u2014 but this principle extends to all humanity.<\/p>\n\n\n\n<p><strong>The Chofetz Chaim and the \u201cGarden of the Tongue\u201d<\/strong><\/p>\n\n\n\n<p>If you truly want to learn the details \u2014 what counts as <em>Lashon Hara<\/em>, what doesn\u2019t, and how to avoid it \u2014 there\u2019s an entire book dedicated to this subject:<br><strong>\u201cShmirat HaLashon\u201d<\/strong> (<em>The Guarding of the Tongue<\/em>) by the <strong>Chofetz Chaim<\/strong>, written in the late 1800s\u2013early 1900s.<br>It explores hundreds of examples and laws in extraordinary detail.<\/p>\n\n\n\n<p>But before studying the \u201chow,\u201d it\u2019s crucial to understand the \u201cwhy.\u201d<br>In this presentation, we\u2019ll look at several sources from <strong>Chassidic thought<\/strong>, especially from <strong>Chabad teachings<\/strong>, to explore the deeper meaning and spiritual effects of <em>Lashon Hara<\/em>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Alter Rebbe\u2019s Letter \u2014 Don\u2019t Even Think It<\/strong><\/h2>\n\n\n\n<p>In one letter, the <strong>Alter Rebbe<\/strong> (Rabbi Schneur Zalman of Liadi, founder of Chabad) addresses his followers \u2014 not about gossip, but about business advice. Still, at the end, he adds a powerful spiritual note:<br>He urges his chassidim to <strong>make the greatest effort to love their fellow Jew<\/strong> with all their heart and soul.<\/p>\n\n\n\n<p>Er schreibt:<\/p>\n\n\n\n<p>\u201cDo not think about the bad or evil qualities of another person. Do not let such thoughts rise in your heart. And if they do \u2014 push them away like smoke, because you cannot breathe in smoke.\u201d<\/p>\n\n\n\n<p>And then he adds something astonishing:<\/p>\n\n\n\n<p>\u201cThinking negatively about another person is like idolatry.\u201d<\/p>\n\n\n\n<p>Even if you say nothing \u2014 <em>just thinking badly<\/em> of someone is already spiritually destructive. It damages not only the other person but also your own soul.<\/p>\n\n\n\n<p>The Alter Rebbe explains that <em>thought<\/em> is even more powerful than speech \u2014 for good or for harm.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u201cSmall\u201d Sins That Add Up<\/strong><\/h2>\n\n\n\n<p>In another teaching (from <em>Iggeret HaTeshuvah<\/em>, Chapter 7), the Alter Rebbe discusses how even \u201csmall\u201d transgressions can separate a person from G-d \u2014 just like a thick curtain can block sunlight after enough thin layers are added.<\/p>\n\n\n\n<p>He quotes the Talmud, which compares <em>Lashon Hara<\/em> (evil speech) to the three most severe sins in the Torah \u2014<strong> idolatry, forbidden relationships, and murder <\/strong>\u2014 because all of them destroy connection: between people and between humans and G-d.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Triple-Tongue: It Kills Three<\/strong><\/h2>\n\n\n\n<p>Der Talmud sagt:<\/p>\n\n\n\n<p>\u201cThe <em>Lashon Hara<\/em>, the evil tongue, kills three.\u201d<\/p>\n\n\n\n<p>Die <strong>Baal Schem Tov<\/strong> (founder of Chassidut) explained that the \u201cthree\u201d are:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>The one who speaks,<\/li>\n\n\n\n<li>The one who listens,<\/li>\n\n\n\n<li>And the one spoken about.<\/li>\n<\/ol>\n\n\n\n<p>Even if the harm isn\u2019t physical, it\u2019s spiritual \u2014 which can be even more serious.<br>Words have spiritual energy. They travel. They affect reality. They can uplift or destroy.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>When You Hear Bad News About Someone<\/strong><\/h2>\n\n\n\n<p>The Baal Shem Tov taught another powerful principle:<br>If you hear something bad about another person \u2014 even if you don\u2019t know them \u2014 you should feel <em>pain<\/em>.<br>Because whether it\u2019s true or not, <strong>something not good is happening<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>If it\u2019s true, that means there\u2019s wrongdoing in the world.<\/li>\n\n\n\n<li>If it\u2019s false, then the speaker has done wrong by spreading lies.<\/li>\n<\/ul>\n\n\n\n<p>Either way, there\u2019s spiritual darkness involved \u2014 and that should cause us sadness, not entertainment.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Deeper Meaning of Lashon Hara: Three Effects<\/strong><\/h2>\n\n\n\n<p>The Lubavitcher Rebbe explained that every act of <em>Lashon Hara<\/em> has <strong>three layers of harm<\/strong>:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>It damages<\/strong> the person being spoken about \u2014 spiritually and emotionally.<\/li>\n\n\n\n<li><strong>It reveals evil<\/strong> \u2014 bringing negativity from hidden potential into visible expression.<\/li>\n\n\n\n<li><strong>It creates separation<\/strong> \u2014 between people, between souls, between communities.<\/li>\n<\/ol>\n\n\n\n<p>That last point is the most serious.<br>When people speak negatively, they emphasize differences and division:<\/p>\n\n\n\n<p>\u201cHe\u2019s bad \u2014 I\u2019m not like him.\u201d<\/p>\n\n\n\n<p>That separateness goes against the very foundation of holiness.<br>G-d chose Israel because they are <strong>one people<\/strong> \u2014 united.<br>Division contradicts that divine choice.<br>Also <em>Lashon Hara<\/em> doesn\u2019t just harm others \u2014 it undermines the very reason for our spiritual existence.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>The Creative Power of Words \u2014 for Good or for Harm<\/strong><\/h2>\n\n\n\n<p>Words have the power to <strong>reveal<\/strong>. When you speak, you take something hidden \u2014 a thought or emotion \u2014 and bring it into the open.<\/p>\n\n\n\n<p>So when you speak negatively about someone, you literally <strong>draw out<\/strong> und <strong>activate<\/strong> that negativity in them. Even if they don\u2019t hear you, your words affect their soul.<\/p>\n\n\n\n<p>But this means the opposite is also true.<\/p>\n\n\n\n<p>When you speak <strong>good<\/strong> about someone \u2014 even a simple compliment \u2014 you draw out the good within them.<br>You create goodness in them. You awaken their positive traits.<\/p>\n\n\n\n<p>That\u2019s why the Torah speaks well about <strong>Noah<\/strong>, even though he was already righteous. The Torah isn\u2019t flattering him \u2014 it\u2019s <em>empowering<\/em> him, revealing his potential to inspire goodness in others.<\/p>\n\n\n\n<p>The Rambam defines <strong>\u201clove your fellow as yourself\u201d<\/strong> as:<\/p>\n\n\n\n<p>\u201cSpeak well of them.\u201d<\/p>\n\n\n\n<p>Because speaking well about others <em>Ist<\/em> an act of love \u2014 and it literally brings more light and blessing into the world.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Don\u2019t Speak Badly About Yourself, Either<\/strong><\/h2>\n\n\n\n<p>Finally, the Rebbe added something profound:<\/p>\n\n\n\n<p>\u201cIt is forbidden to speak <em>Lashon Hara<\/em> even about yourself.\u201d<\/p>\n\n\n\n<p>When you say, \u201cI can\u2019t,\u201d \u201cI\u2019m not good enough,\u201d \u201cI\u2019m a failure,\u201d \u2014 you are speaking <em>evil tongue<\/em> about your own soul.<br>And just like gossip about others, those words have power. They shape your reality. They limit your spirit.<\/p>\n\n\n\n<p>Instead, speak light. Speak potential. Speak truth with kindness.<br>Use your tongue \u2014 the most sacred tool G-d gave you \u2014 to build, not to destroy.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Schlussfolgerung<\/strong><\/h2>\n\n\n\n<p><em>Lashon Hara<\/em> is not just about words \u2014 it\u2019s about energy, unity, and spiritual creation.<br>Every time we speak, we either bring heaven closer to earth or push it farther away.<\/p>\n\n\n\n<p>So let\u2019s use our speech to connect, to encourage, to bring out the best in others \u2014 and in ourselves.<br>That\u2019s not just good manners \u2014 it\u2019s divine service.<br><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Mit Dank an <strong>Rabbi Tuvia Serber f\u00fcr<\/strong> Der Vortrag und das Feedback.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1B2I_bkiWWdTORgpNxVcDPo3mYvI_SiEx&amp;usp=drive_fs\">Steckdose<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<br><br>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The Power of Speech: Understanding Lashon Hara \u2014 The Evil Tongue This blog&nbsp; delves into a few sources in the Chabad chassidic thought that talk about the prohibition of Bad Tongue: Lashon HaRa. From those sources a person can understand how terrible this sin is. It applies to Non Jews also. The subject is [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23642,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-23641","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>BAD TONGUE - A CHASSIDIC VIEW - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Lashon Hara is not just about words \u2014 it\u2019s about energy, unity, and spiritual creation.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/bad-tongue-a-chassidic-view\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"BAD TONGUE - A CHASSIDIC VIEW - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Lashon Hara is not just about words \u2014 it\u2019s about energy, unity, and spiritual creation.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/de\/bad-tongue-a-chassidic-view\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-11-03T06:52:44+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-11-03T06:54:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-03T075105.428.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Verfasst von\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Gesch\u00e4tzte Lesezeit\" \/>\n\t<meta name=\"twitter:data2\" content=\"6\u00a0Minuten\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/\",\"name\":\"BAD TONGUE - A CHASSIDIC VIEW - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-03T075105.428.jpg\",\"datePublished\":\"2025-11-03T06:52:44+00:00\",\"dateModified\":\"2025-11-03T06:54:40+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/74c4febac09d0b6925fcb82d39e89335\"},\"description\":\"Lashon Hara is not just about words \u2014 it\u2019s about energy, unity, and spiritual creation.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/#breadcrumb\"},\"inLanguage\":\"de\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-03T075105.428.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/11\/plaatje-1-blog-2025-11-03T075105.428.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/bad-tongue-a-chassidic-view\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"BAD TONGUE &#8211; 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