{"id":23971,"date":"2026-01-23T18:00:24","date_gmt":"2026-01-23T17:00:24","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23971"},"modified":"2026-01-25T07:52:39","modified_gmt":"2026-01-25T06:52:39","slug":"reflections-on-parshat-bo-5786-darkness-that-can-be-felt","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-bo-5786-darkness-that-can-be-felt\/","title":{"rendered":"BEWEGUNGEN ZU PARSCHAT \u2013 BO 5786 \u2013 DUNKELHEIT, DIE MAN SP\u00dcREN KANN"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>Die Tora durch Reflexion und Gespr\u00e4che in das eigene Leben zu integrieren, kann eine unglaublich unterhaltsame und fesselnde Erfahrung sein. Es ist eine Entdeckungsreise, auf der alte Weisheit und zeitlose Lehren in unseren t\u00e4glichen Erfahrungen lebendig werden. Durch die Reflexion haben wir die M\u00f6glichkeit, tief in den reichen Wandteppich der Tora einzutauchen und tiefe Einsichten und Lehren zu gewinnen, die mit unserem modernen Leben \u00fcbereinstimmen. Die Freude liegt in den \"Aha\"-Momenten, wenn ein Tora-Vers oder eine Geschichte pl\u00f6tzlich mit unseren pers\u00f6nlichen Herausforderungen, Bestrebungen und Werten in Verbindung steht. Und wenn wir uns mit anderen \u00fcber die Tora unterhalten, wird dies zu einer interaktiven Erkundung, bei der unterschiedliche Perspektiven und Interpretationen unser Verst\u00e4ndnis verbessern. Diese Dialoge wecken oft Begeisterung und intellektuelle Neugier, was den Lernprozess sowohl angenehm als auch erf\u00fcllend macht. Die Tora wird zu einem lebendigen und dynamischen Teil unseres Lebens und bietet nicht nur Orientierung, sondern auch eine Quelle endloser Faszination, Verbindung und Wachstum.<\/p>\n\n\n\n<p>HINWEIS: F\u00fchlen Sie sich nicht verpflichtet, alle Quellen durchzugehen oder alle Fragen zu beantworten - es sei denn, Sie m\u00f6chten das. Auch nur eine Quelle oder eine Frage wird Ihnen viel Stoff f\u00fcr Diskussionen und Meditation liefern. Viel Spa\u00df damit!<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Some thoughts about Parshat Bo<\/h2>\n\n\n\n<p><em>\u201cAnd the L-RD said to Moses: Stretch out your hand toward heaven, that there may be darkness over the land of Egypt\u2014darkness that may be felt.\u201d (Exodus 10:21)<\/em><\/p>\n\n\n\n<p>The Torah draws a striking distinction in this verse between ordinary darkness and a darkness that can be felt. This was not simply the absence of light. According to the Midrash, the darkness was \u201cdoubled and redoubled\u201d to such a degree that a person who was standing could not sit, and one who was sitting could not stand. Movement itself became impossible. Darkness was no longer a condition of sight, it became a condition of existence.<\/p>\n\n\n\n<p>Our Sages explain that this darkness corresponds to the primordial darkness described at the dawn of Creation: \u201cDarkness was upon the face of the deep.\u201d This was not nighttime. It was a thick, compressive blackness that obscured light even during the day. In effect, the world was momentarily returned to a pre-creation state, before order, before clarity.<\/p>\n\n\n\n<p>The Midrash describes this darkness as being like a coin, solid, heavy, tangible. This metaphor is arresting. Why compare darkness to money?<\/p>\n\n\n\n<p>Money, like all forces in the world, has two states. In its elevated state, it facilitates life, generosity, stability, and blessing. In its fallen state, it becomes rigid, dominating, and idolatrous\u2014no longer a means, but an end. When wealth, power, or systems are treated as ultimate sources of security, they cease to flow and instead harden. What should move becomes fixed. What should serve begins to rule.<\/p>\n\n\n\n<p>Egypt was the most advanced civilization of its time, technologically, economically, administratively. Its mastery of the Nile gave it independence, abundance, and confidence. But that same mastery became the foundation of moral blindness. Power was absolutized. Human beings were reduced to tools. The divine Source behind nature was forgotten, replaced by nature itself, by wealth, by control.<\/p>\n\n\n\n<p>The plague of darkness forced Egypt to experience the inner truth of its own worldview. A civilization that turns power into an idol eventually loses orientation. When authority is disconnected from moral accountability, society becomes immobilized. People can no longer \u201cstand\u201d or \u201csit\u201d, they cannot move ethically, relationally, or spiritually. Darkness becomes something that can be felt.<\/p>\n\n\n\n<p>This is not a message addressed only to ancient Egypt. The Torah states repeatedly that these events occurred \u201cso that Egypt will know that I am the L-RD.\u201d This is revelation directed outward, to the nations of the world. It is a timeless instruction about civilization itself: progress without moral grounding does not lead to light, but to paralysis.<\/p>\n\n\n\n<p>In contrast, the Torah states: \u201cBut the children of Israel had light in all their dwellings.\u201d Light here does not mean privilege or exemption from suffering. It means coherence. Where G-d is acknowledged as One, the ultimate Source of justice and meaning, unity remains possible. People can still see one another. Responsibility remains intact.<\/p>\n\n\n\n<p>Light unifies; darkness isolates. When societies look elsewhere for salvation, whether to wealth, ideology, technology, or power, they lose not only G-d, but each other. When G-d is acknowledged, even imperfectly, light persists in the midst of darkness.<\/p>\n\n\n\n<p>The plague of darkness teaches that moral vision is not guaranteed by advancement. It must be chosen. For Israel and for the nations alike, the lesson endures: acknowledge the One who stands above power, or power itself will become the darkness that can be felt.<\/p>\n\n\n\n<p>May we be blessed to live with clarity, humility, and light.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Denken Sie nun \u00fcber die folgenden Fragen nach:<\/h2>\n\n\n\n<ol class=\"wp-block-list\">\n<li>What are the sources of security and power that my society trusts most, and how would I recognize if one of them has quietly taken the place of G-d?<\/li>\n\n\n\n<li>Can a civilization be highly advanced and still be morally \u201cimmobile\u201d? What signs would indicate that progress has outpaced responsibility?<\/li>\n\n\n\n<li>What does \u201cdarkness that can be felt\u201d look like in human life today, psychologically, socially, or ethically, and how might it arise without people noticing at first?<\/li>\n\n\n\n<li>In what ways does acknowledging a single moral Source above power, wealth, or nature help people remain connected to one another rather than isolated?<\/li>\n\n\n\n<li>Where, in my own life or community, is there still light in the dwelling, and what practices help preserve it when the surrounding world feels dark?<\/li>\n<\/ol>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Schabbat Schalom!<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Von Rabbiner Tani Burton<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/category\/rabbi-burton\/\">Weitere Schiurim von Rabbi Tani Burton <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n<p>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Integrating Torah into one&#8217;s life through reflection and conversation can be an incredibly fun and engaging experience. It&#8217;s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":23981,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23971","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>REFLECTIONS ON PARSHAT - BO 5786 - DARKNESS THAT CAN BE FELT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The plague of darkness teaches that moral vision is not guaranteed by advancement. 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