{"id":24452,"date":"2026-05-08T16:28:50","date_gmt":"2026-05-08T15:28:50","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24452"},"modified":"2026-05-08T16:28:50","modified_gmt":"2026-05-08T15:28:50","slug":"reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/","title":{"rendered":"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 – WHAT G-D SEES"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Die Tora durch Reflexion und Gespr\u00e4che in das eigene Leben zu integrieren, kann eine unglaublich unterhaltsame und fesselnde Erfahrung sein. Es ist eine Entdeckungsreise, auf der alte Weisheit und zeitlose Lehren in unseren t\u00e4glichen Erfahrungen lebendig werden. Durch die Reflexion haben wir die M\u00f6glichkeit, tief in den reichen Wandteppich der Tora einzutauchen und tiefe Einsichten und Lehren zu gewinnen, die mit unserem modernen Leben \u00fcbereinstimmen. Die Freude liegt in den \"Aha\"-Momenten, wenn ein Tora-Vers oder eine Geschichte pl\u00f6tzlich mit unseren pers\u00f6nlichen Herausforderungen, Bestrebungen und Werten in Verbindung steht. Und wenn wir uns mit anderen \u00fcber die Tora unterhalten, wird dies zu einer interaktiven Erkundung, bei der unterschiedliche Perspektiven und Interpretationen unser Verst\u00e4ndnis verbessern. Diese Dialoge wecken oft Begeisterung und intellektuelle Neugier, was den Lernprozess sowohl angenehm als auch erf\u00fcllend macht. Die Tora wird zu einem lebendigen und dynamischen Teil unseres Lebens und bietet nicht nur Orientierung, sondern auch eine Quelle endloser Faszination, Verbindung und Wachstum.<\/p>\n\n\n\n

HINWEIS: F\u00fchlen Sie sich nicht verpflichtet, alle Quellen durchzugehen oder alle Fragen zu beantworten - es sei denn, Sie m\u00f6chten das. Auch nur eine Quelle oder eine Frage wird Ihnen viel Stoff f\u00fcr Diskussionen und Meditation liefern. Viel Spa\u00df damit!<\/p>\n\n\n\n

Some thoughts about Parshat Behar-Bechukotai<\/h2>\n\n\n\n
\n

\u201cAnd you shall not wrong one another, and you shall fear your G-d; for I am the L-RD your G-d.\u201d<\/em> (Leviticus 25:17)<\/em><\/p>\n<\/blockquote>\n\n\n\n

At first glance, this verse appears to address financial misconduct. But the Sages understand it far more deeply. Rashi explains that this verse refers primarily to ona'at devarim<\/em> \u2014wronging another person through words. This includes humiliating someone, provoking emotional pain, or even giving advice that appears helpful but is actually self-serving. A person may technically avoid theft or fraud while still manipulating, misleading, or injuring another human being in subtle ways.<\/p>\n\n\n\n

This is why the Torah immediately adds: <\/p>\n\n\n\n

\u201cand you shall fear your G-d.\u201d <\/p>\n\n\n\n

There are actions that courts cannot measure and that society may never detect. A person can always claim innocent motives: \u201cWho can prove what I intended?\u201d But G-d knows the thoughts of the heart. Whenever morality enters the hidden realm of intention, conscience, motive, and private manipulation, the Torah invokes fear of G-d. The issue is no longer merely legality, but something more far-reaching: integrity.<\/p>\n\n\n\n

The commentary of Rabbi Ovadia Sforno deepens this even further. On the phrase \u201cfor I am the L-RD your G-d,\u201d he explains: G-d is the G-d of both the buyer and the seller, and He is concerned with the suffering or exploitation of either one. This is a profound civilizational principle. Human beings naturally justify their own interests, especially when competition, profit, status, or advantage are involved. The Torah insists that G-d\u2019s concern extends equally to all parties. Justice is not merely about protecting \u201cmy side,\u201d but about preserving human dignity itself.<\/p>\n\n\n\n

For Noahides, this opens an important insight. The specific halachic category of ona'at devarim<\/em> belongs within the Torah\u2019s covenantal legal framework for Israel. Yet any morally sensitive person immediately recognizes that the underlying principle is universal. One can remain technically within the boundaries of law while still acting cruelly, manipulatively, or selfishly. The dynamic range between what is technically permitted and what is genuinely right is often far narrower than people imagine.<\/p>\n\n\n\n

Modern society frequently treats legality as the highest moral standard: \u201cIf it\u2019s legal, it\u2019s acceptable.\u201d But Torah consciousness challenges this assumption. A person may be legally above reproach while still failing morally. One may exploit another emotionally, pressure them psychologically, weaponize information, give self-serving counsel, or subtly humiliate them\u2014all without violating formal law. This is precisely where fear of G-d enters. Moral stature begins where technical compliance ends.<\/p>\n\n\n\n

This idea speaks directly to the Noahide mission of building righteous civilization. The Seven Laws establish essential moral boundaries for humanity, but civilization cannot survive on minimum standards alone. A healthy society requires conscience, restraint, honesty, and reverence for the inner dignity of other people. Without these, human beings inevitably learn how to exploit loopholes while preserving the appearance of righteousness.<\/p>\n\n\n\n

The Torah therefore pushes the human being inward. Not only: \u201cWhat am I allowed to do?\u201d but: \u201cWho am I becoming through this action?\u201d The fear of G-d is not merely fear of punishment. It is the awareness that every interaction is morally significant, even when hidden from public view. A person who develops this awareness becomes incapable of reducing others to objects, tools, or opportunities for personal gain.<\/p>\n\n\n\n

In the end, holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.<\/p>\n\n\n\n

Denken Sie nun \u00fcber die folgenden Fragen nach:<\/h2>\n\n\n\n
    \n
  1. Why do people often treat legality as equivalent to morality?<\/li>\n\n\n\n
  2. Can a person act \u201cwithin the rules\u201d while still harming others? What are examples of this?<\/li>\n\n\n\n
  3. Why does the Torah connect hidden forms of wrongdoing specifically to fear of G-d?<\/li>\n\n\n\n
  4. How do self-interest and rationalization distort a person\u2019s moral judgment?<\/li>\n\n\n\n
  5. What would change in society if people cared not only about what is permitted, but also about what is right?<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    Schabbat Schalom<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/div>\n\n\n\n

    Von Rabbiner Tani Burton<\/strong><\/p>\n\n\n\n

    Weitere Schiurim von Rabbi Tani Burton <\/a><\/p>\n\n\n\n

    <\/p>\n\n\n\n

     \u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<\/p>\n\n\n\n

    Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Chabad.org<\/a>und\/oder FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":24453,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24452","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-05-08T15:28:50+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29-1024x576.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1024\" \/>\n\t<meta property=\"og:image:height\" content=\"576\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"Rabbi Tani Burton\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Verfasst von\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tani Burton\" \/>\n\t<meta name=\"twitter:label2\" content=\"Gesch\u00e4tzte Lesezeit\" \/>\n\t<meta name=\"twitter:data2\" content=\"4\u00a0Minuten\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/\",\"name\":\"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png\",\"datePublished\":\"2026-05-08T15:28:50+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\"},\"description\":\"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#breadcrumb\"},\"inLanguage\":\"de\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png\",\"width\":1672,\"height\":941},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 – WHAT G-D SEES\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/\",\"name\":\"Sukkat Shalom B'nei Noach\",\"description\":\"Sukkat Shalom is an international community of B'nei Noach - Noahides, where you can find information about Noahism and Judaism.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"de\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7\",\"name\":\"Rabbi Tani Burton\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"de\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g\",\"caption\":\"Rabbi Tani Burton\"},\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/de\/author\/rabbi-tani-burton\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach","description":"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/","og_locale":"de_DE","og_type":"article","og_title":"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach","og_description":"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.","og_url":"https:\/\/sukkatshalom-bneinoach.com\/de\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/","og_site_name":"Sukkat Shalom B'nei Noach","article_published_time":"2026-05-08T15:28:50+00:00","og_image":[{"width":1024,"height":576,"url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29-1024x576.png","type":"image\/png"}],"author":"Rabbi Tani Burton","twitter_card":"summary_large_image","twitter_misc":{"Verfasst von":"Rabbi Tani Burton","Gesch\u00e4tzte Lesezeit":"4\u00a0Minuten"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/","url":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/","name":"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 - WHAT G-D SEES - Sukkat Shalom B'nei Noach","isPartOf":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website"},"primaryImageOfPage":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage"},"image":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage"},"thumbnailUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png","datePublished":"2026-05-08T15:28:50+00:00","author":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7"},"description":"Holiness is measured not only by avoiding obvious wrongdoing, but by cultivating refinement in the hidden places of speech, motive, and intention.","breadcrumb":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#breadcrumb"},"inLanguage":"de","potentialAction":[{"@type":"ReadAction","target":["https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/"]}]},{"@type":"ImageObject","inLanguage":"de","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#primaryimage","url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png","contentUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/05\/ChatGPT-Image-8-mei-2026-17_26_29.png","width":1672,"height":941},{"@type":"BreadcrumbList","@id":"https:\/\/sukkatshalom-bneinoach.com\/reflections-on-parshat-behar-bechukotai-5786-what-g-d-sees\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/sukkatshalom-bneinoach.com\/"},{"@type":"ListItem","position":2,"name":"REFLECTIONS ON PARSHAT BEHAR-BECHUKOTAI 5786 – WHAT G-D SEES"}]},{"@type":"WebSite","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website","url":"https:\/\/sukkatshalom-bneinoach.com\/it\/","name":"Sukkat Shalom B'nei Noach","description":"Sukkat Shalom ist eine internationale Gemeinschaft von B'nei Noach - Noahiden, wo Sie Informationen \u00fcber Noahismus und Judentum finden k\u00f6nnen.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"de"},{"@type":"Person","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/ee25496aa35faa3557056233f8eebdd7","name":"Rabbiner Tani Burton","image":{"@type":"ImageObject","inLanguage":"de","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/88cd1f7ebcb6ef160b60f837d559bcfcda3f09430c62f90741a85bc9f39e706b?s=96&d=mm&r=g","caption":"Rabbi Tani Burton"},"url":"https:\/\/sukkatshalom-bneinoach.com\/de\/author\/rabbi-tani-burton\/"}]}},"_links":{"self":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/posts\/24452","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/comments?post=24452"}],"version-history":[{"count":1,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/posts\/24452\/revisions"}],"predecessor-version":[{"id":24454,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/posts\/24452\/revisions\/24454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/media\/24453"}],"wp:attachment":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/media?parent=24452"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/categories?post=24452"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/de\/wp-json\/wp\/v2\/tags?post=24452"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}