{"id":24720,"date":"2026-07-08T14:49:48","date_gmt":"2026-07-08T13:49:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24720"},"modified":"2026-07-08T14:49:48","modified_gmt":"2026-07-08T13:49:48","slug":"matot-the-power-of-self-restriction","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/matot-the-power-of-self-restriction\/","title":{"rendered":"MATOT \u2013 DIE MACHT DER SELBSTBEGRENZUNG"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parascha Matot beginnt mit den Gesetzen der Gel\u00fcbde: \u201cWenn ein Mann dem Herrn ein Gel\u00fcbde ablegt oder einen Eid leistet, um sich durch ein Versprechen zu binden, soll er sein Wort nicht brechen; er soll alles tun, was aus seinem Mund kommt.\u201d Die wesentliche Funktion eines Gel\u00fcbdes besteht darin, einem Menschen zu erm\u00f6glichen, sich selbst den Genuss von etwas zu verbieten, das ihm ansonsten erlaubt w\u00e4re. Dies wirft die Frage auf: Warum sollte sich jemand etwas verbieten, was die Tora erlaubt, und sich durch ein Gel\u00fcbde einschr\u00e4nken?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Wenn ein Mensch von seinen schlechten Neigungen beherrscht wird und ihm die Selbstbeherrschung fehlt, seine Begierden zu z\u00fcgeln, wird ein Gel\u00fcbde zu einem spirituellen Schutzschild. Durch das Ablegen eines Eides verbietet er sich mit Nachdruck genau jenem materiellen Objekt, dem er verfallen ist. In einem solchen unkultivierten Zustand ist der Mensch nicht nur unf\u00e4hig, seinen sch\u00f6pferischen Funken zu erheben, sondern das materielle Objekt selbst zieht ihn spirituell nach unten. Daher dient ein Gel\u00fcbde als entscheidender Schutz vor \u00dcbertretungen. F\u00fcr jemanden, der bef\u00fcrchtet, dass materielle Gen\u00fcsse ihn zu verbotenen Taten verleiten, lehrten unsere Weisen: \u201cGel\u00fcbde sind ein Zaun der Enthaltsamkeit\u201d, was bedeutet, dass man sich vor\u00fcbergehend von \u00fcberm\u00e4\u00dfigen Begierden zur\u00fcckziehen muss. Dennoch ist Selbstbeherrschung Gel\u00fcbden und Eiden vorzuziehen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">F\u00fcr die Nachkommen Noahs hat das Gebot \u201cEr soll sein Wort nicht brechen\u201d eine bedeutende Rolle. Es leitet sich vom Verbot der Gottesl\u00e4sterung ab; das Ablegen von Gel\u00fcbden\/Eiden im Namen Gottes ist strengstens untersagt, um jegliches Risiko der Gottesl\u00e4sterung oder der Erg\u00e4nzung der Sieben Gebote zu vermeiden. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dar\u00fcber hinaus ist es eine Frage des gesunden Menschenverstands, dass es einem Noachiden verboten ist, einen Eid oder ein Gel\u00fcbde vergeblich abzulegen (Mitzvot Hashem von Rabbi Yonatan Steif, S. 187 &amp; S. 55). Gel\u00fcbde, die im Zorn, leichtsinnig oder ohne die richtige Absicht abgelegt werden, k\u00f6nnen (und m\u00fcssen manchmal) von einem noachidischen Gericht f\u00fcr ung\u00fcltig erkl\u00e4rt werden. Noachiden k\u00f6nnen ein Gel\u00fcbde annullieren lassen, indem sie einen Freund darum bitten, falls kein Gericht zur Verf\u00fcgung steht. K\u00f6nig Salomo sagte: \u201cEs ist besser, gar kein Gel\u00fcbde abzulegen, als ein Gel\u00fcbde abzulegen und es nicht zu halten\u201d (Prediger 5,4\u20135).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Manchmal ben\u00f6tigt ein Mensch mit einer niedrigeren spirituellen Stufe Gel\u00fcbde, um seine Impulse zu z\u00fcgeln und sich vor weltlichen Begierden zu sch\u00fctzen. Die \u00fcblichen Verbote der Tora gen\u00fcgen in den meisten F\u00e4llen, doch manche Menschen ben\u00f6tigen zus\u00e4tzliche Schutzma\u00dfnahmen wie Gel\u00fcbde. Wenn ein Mensch jedoch im Dienst Gottes auf eine h\u00f6here Stufe steigt und das Licht der Heiligkeit seine Seele erleuchtet, ver\u00e4ndert sich seine Beziehung zur physischen Welt. Er ist nun f\u00e4hig, die Materie zu reinigen und zu heiligen. Auf dieser fortgeschrittenen Stufe ist es nicht mehr n\u00f6tig, sich von weltlichen Angelegenheiten abzukapseln. Im Gegenteil, er muss in der Welt wirken, um sie zu verfeinern und zu heiligen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Gel\u00fcbde sind niemals das Ziel; sie sind lediglich ein Schutzwall f\u00fcr jene in einer verletzlichen Phase ihrer spirituellen Reise. Das wahre Ziel ist der Aufstieg zu einem spirituellen Gipfel, wo solche Schutzw\u00e4lle nicht mehr n\u00f6tig sind \u2013 ein Zustand vollkommener Hingabe an Gott, in dem weltliche Begierden keine Macht mehr haben und jede Interaktion mit der materiellen Welt allein dem Himmel dient. Der beste Weg, \u00fcberm\u00e4\u00dfige materielle Begierden zu \u00fcberwinden, ist ein tiefes kognitives Erwachen zur Einheit Gottes. Indem man sich der Unendlichkeit der g\u00f6ttlichen Gegenwart und Kraft bewusst wird, die sowohl die spirituelle als auch die physische Welt durchdringt, wandelt sich die eigene Weltsicht. Die Seele erkennt, dass die Lebendigkeit in physischen Objekten nichts anderes ist als ein verborgener Funke der G\u00f6ttlichkeit.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Von Rabbiner Moshe Bernstein<\/strong><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Quelle: Numeri 30:3. Raschi zu Numeri 30:3. Likutei Sichos, Band 13, S. 107. Sefer Mitzvot Hashem von Rabbi Yonatan Steif, S. 187 &amp; S. 55. Sheva Mitzvot Hashem von Rabbi Moshe Wiener, S. 232, hebr\u00e4ische Ausgabe. Prediger 5:4-5.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br><br><strong>Wenn Sie weitere Fragen zum Nachdenken haben m\u00f6chten,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">SIEHE DIE ANDEREN BLOGS VON RABBI MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<br><br>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Matot opens with the laws of vows: &#8220;If a man vows a vow to the L-rd or swears an oath to bind himself by a pledge, he shall not break his word; he shall do according to all that proceeds out of his mouth.&#8221; The essential role of a vow is to allow [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":24721,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24720","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>MATOT - THE POWER OF SELF RESTRICTION - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Vows are never the goal; they are merely a protective fence for those at a vulnerable stage of their spiritual journey.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/matot-the-power-of-self-restriction\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MATOT - THE POWER OF SELF RESTRICTION - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Vows are never the goal; 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