{"id":24986,"date":"2026-09-07T05:07:35","date_gmt":"2026-09-07T04:07:35","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24986"},"modified":"2026-09-07T05:07:36","modified_gmt":"2026-09-07T04:07:36","slug":"from-creation-to-g-ds-ultimate-judgment","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/de\/from-creation-to-g-ds-ultimate-judgment\/","title":{"rendered":"VON DER SCH\u00d6PFUNG BIS ZUM J\u00dcNGSTEN GERICHT GOTTES"},"content":{"rendered":"<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">EIN GEDANKE \u00dcBER\u00a0<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/de\/parasja\/\">PARSHAT<\/a>\u00a0<\/strong>HA&#039;AZINU 5786<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Ha&#039;azinu und das Land Israel: Von der Sch\u00f6pfung bis zum endg\u00fcltigen Gericht Gottes<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Die Tora beginnt nicht zuf\u00e4llig mit der Sch\u00f6pfung. Ihre ersten Worte richten sich nicht an Abraham, Mose oder das Volk Israel, sondern an den Sch\u00f6pfer des Himmels und der Erde (Genesis 1,1). Dies ist mehr als eine Einleitung; es ist das Fundament f\u00fcr alles Folgende.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Raschi er\u00f6ffnet seinen Kommentar zu Genesis 1,1 mit einer bekannten Frage: Warum beginnt die Tora mit der Sch\u00f6pfung und nicht mit dem ersten Gebot an Israel? Seine Antwort ist ebenso kraftvoll wie zeitlos. Sollten die V\u00f6lker jemals behaupten, Israel habe das Land Kanaan gestohlen, so lautet die Antwort: Die ganze Erde geh\u00f6rt Gott. Er hat sie erschaffen, er hat sie gegeben, wem er wollte, und er hat sie genommen und sie gegeben, wem er es f\u00fcr richtig hielt (Raschi zu Genesis 1,1).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dieses Prinzip findet sich auch im Lied des Mose, Ha&#039;azinu, wieder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moses ruft Himmel und Erde als Zeugen an:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cH\u00f6rt zu, ihr Himmel, lasst mich reden; die Erde h\u00f6re die Worte meines Mundes!\u201d (Deuteronomium 32,1\u20133).<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Er erinnert dann sowohl Israel als auch die anderen Nationen daran, dass Gott selbst die Grenzen der Nationen festgelegt hat:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cAls der H\u00f6chste den V\u00f6lkern ihr Erbe gab\u2026 setzte er die Grenzen der V\u00f6lker fest\u201d (Deuteronomium 32,8\u20139).<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Anders ausgedr\u00fcckt: Kein Volk besitzt sein Land aus eigenem Recht. Letztendlich ist Gott der Eigent\u00fcmer der Erde. Er bestimmt, wo die V\u00f6lker wohnen und welchen Platz Israel in seinem Plan einnimmt.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ha&#039;azinu beschreibt dann, wie Gott Israel \u201cwie die Pupille seines Auges\u201d besch\u00fctzte und es trug, wie ein Adler seine Jungen tr\u00e4gt (5. Mose 32,10\u201312). Selbst wenn Israel vom rechten Weg abweicht und daf\u00fcr bestraft wird, bleibt Gottes Bund bestehen. Seine Z\u00fcchtigung ist niemals gleichbedeutend mit Verwerfung.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dies ist ein wichtiger Unterschied. Israels Geschichte umfasst Exil, Verfolgung und Leid, doch nirgends in der Tora wird gelehrt, dass Gott seinen Bund mit seinem Volk verlassen hat.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ein Blick in die Geschichte offenbart ein auff\u00e4lliges Muster: Israel wurde im eigenen Land angegriffen. W\u00e4hrend des babylonischen und r\u00f6mischen Exils lebte das j\u00fcdische Volk verstreut unter verschiedenen V\u00f6lkern, doch die Feindseligkeiten hielten an. In vielen L\u00e4ndern wurden sie verfolgt, vertrieben oder ermordet. Das 20. Jahrhundert zeigte, wie schrecklich dieser Hass in der Shoah gipfelte.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nach der R\u00fcckkehr ins Land Israel hofften viele, dass das j\u00fcdische Volk endlich einen sicheren Ort zum Leben finden w\u00fcrde. Doch auch dies beendete die Feindseligkeiten nicht. Die Konflikte dauerten an.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Warum?<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Diese Frage ist nicht nur politischer, sondern auch spiritueller Natur. Ha&#039;azinu zeigt, dass es in der Geschichte letztlich nicht nur um Macht, Grenzen oder Armeen geht, sondern um die Beziehung zwischen Gott, seinem Volk und den Nationen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Das Lied endet mit Gottes gerechtem Urteil. Nachdem Israel gedem\u00fctigt wurde und seine eigene Kraft geschwunden ist, verk\u00fcndet Gott, dass er selbst aufstehen wird, um Gerechtigkeit zu \u00fcben.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">\u201cDenn der HERR wird sein Volk rechtfertigen\u2026 Rache und Vergeltung geh\u00f6ren mir\u2026 Er wird das Blut seiner Knechte r\u00e4chen, Vergeltung \u00fcben an seinen Widersachern und S\u00fchne leisten f\u00fcr sein Land und sein Volk\u201d (Deuteronomium 32,35\u201343).<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Er ist der Richter der ganzen Erde. Er kennt die Beweggr\u00fcnde der Menschen und wird letztendlich alle Nationen richten, die Israel weiterhin zu Unrecht verurteilen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Das ist eine der zentralen Botschaften von Ha&#039;azinu.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Letztlich wird die Weltgeschichte nicht von K\u00f6nigen, Regierungen oder internationalen Organisationen geschrieben. Sie entfaltet sich unter Gottes souver\u00e4ner F\u00fchrung. Er bestimmt die Grenzen der Nationen. Er bewahrt seinen Bund. Er vergisst das Unrecht, das seinem Volk angetan wurde, nicht. Und er verhei\u00dft, dass Gerechtigkeit letztendlich siegen wird.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Angelique Sijbolts<\/strong><br><strong>Vielen Dank an Rabbinerin Tani Burton f\u00fcr das Feedback.<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\">&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dies ist vorerst die erste von letzten Erkenntnissen in einer ganzen Reihe von Parascha-Einsichten.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ich mache das jetzt schon seit einigen Jahren f\u00fcr die Website, und es ist Zeit f\u00fcr etwas Neues f\u00fcr mich selbst.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nach den Feiertagen werde ich daher eine Reihe von Erl\u00e4uterungen zu Bnei Noach auf der Grundlage von Pirkei Avot beginnen.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br>\u00a9 Copyright, alle Rechte vorbehalten. Wenn Ihnen dieser Artikel gefallen hat, ermutigen wir Sie, ihn weiter zu verbreiten.<br><br>Unsere Blogs k\u00f6nnen Texte\/Zitate\/Referenzen\/Links enthalten, die urheberrechtlich gesch\u00fctztes Material von <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Chabad.org<\/a>und\/oder <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">FragNoah.org<\/a>die wir in \u00dcbereinstimmung mit ihren Richtlinien verwenden.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0HA&#8217;AZINU 5786 Ha&#8217;azinu and the Land of Israel: From Creation to G-d&#8217;s Ultimate Judgment The Torah does not begin with Creation by coincidence. Its opening words are not directed to Abraham, Moses, or the people of Israel, but to the Creator of heaven and earth (Genesis 1:1). This is more than an [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":24987,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-24986","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>FROM CREATION TO G-DS ULTIMATE JUDGMENT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Ultimately, world history is not written by kings, governments, or international organizations. 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