בס "ד

Integrar la Torá en la propia vida a través de la reflexión y la conversación puede ser una experiencia increíblemente divertida y atractiva. Es un viaje de descubrimiento, en el que la sabiduría ancestral y las enseñanzas intemporales cobran vida en nuestras experiencias cotidianas. A través de la reflexión, tenemos la oportunidad de sumergirnos en el rico tapiz de la Torá, extrayendo profundas ideas y lecciones que resuenan en nuestras vidas modernas. La alegría reside en los momentos "ajá", aquellos en los que un versículo o una historia de la Torá conectan de repente con nuestros retos, aspiraciones y valores personales. Y cuando participamos en conversaciones sobre la Torá con otras personas, se convierte en una exploración interactiva, en la que diversas perspectivas e interpretaciones mejoran nuestra comprensión. Estos diálogos a menudo despiertan el entusiasmo y la curiosidad intelectual, haciendo que el proceso de aprendizaje sea agradable y satisfactorio. La Torá se convierte en una parte vibrante y dinámica de nuestras vidas, que nos ofrece no sólo orientación, sino también una fuente inagotable de fascinación, conexión y crecimiento.

NOTA: No te sientas obligado a consultar todas las fuentes ni a responder a todas las preguntas, a menos que quieras hacerlo. Incluso una sola fuente o una sola pregunta te dará mucho material para debatir y meditar. Disfrútalo.

Some thoughts about Parshat Terumah

The prophet Malachi delivers a piercing message:

“But cursed be the deceiver, who has in his flock a male, and vows, and sacrifices to the L-rd a blemished thing; for I am a great King, says the L-rd of Hosts, and My Name is feared among the nations.” (Malachi 1:14)

The verse describes someone who possesses something whole and worthy, yet chooses to offer what is damaged. The issue is subtle. The person is giving — but carefully, selectively, keeping the best while presenting something lesser before G-d.

Malachi frames this as a failure of reverence. “I am a great King,” G-d declares. Recognition of greatness shapes the quality of what we bring forward. When the Divine is perceived clearly, half-hearted offerings feel out of place.

Parshat Terumah describes a very different atmosphere. The Mishkan was built through voluntary contributions, “from every person whose heart inspires him.” The materials were precious. The craftsmanship demanded attention. The entire project expressed intention and dignity. A sanctuary cannot be constructed casually; it reflects the seriousness of those who build it.

Although the command to build the Mishkan belongs specifically to Israel, the underlying principle speaks more broadly. A life oriented toward G-d asks what portion of one’s strength, clarity, and discipline is consciously directed upward.

For Noahides, this has nothing to do with sacrificial obligations. It has everything to do with sincerity.

Spiritual life often drifts into the margins. We give thought to career, family, reputation, and comfort with structure and ambition. Awareness of G-d sometimes receives whatever attention remains. Malachi’s words challenge that quiet hierarchy.

Giving one’s best to G-d may take the form of focused Torah study appropriate to one’s role. It may appear in ethical steadiness in business dealings, or in the restraint of speech, or in the effort to cultivate patience. It can emerge in prayer offered with presence rather than distraction. It can be seen in the deliberate shaping of a home where justice and kindness are practiced consciously.

Excellence becomes an expression of reverence when it is directed toward honoring the Source of life.

The verse closes with a remarkable phrase: “My Name is feared among the nations.” The expectation of reverence is not confined to one people. Awareness of Divine greatness extends across humanity. Each nation serves G-d through its own covenantal responsibilities, yet integrity in what we offer remains universal.

A sanctuary was once built from gold and acacia wood. Today, it is built from attention, discipline, humility, and moral courage.

The question lingers quietly: what do we choose to bring before a great King?

Ahora, reflexiona sobre las siguientes preguntas:

  1. Where in your life does G-d receive your most deliberate attention?
  2. How does awareness of Divine greatness influence the quality of your daily actions?
  3. In what area could greater excellence become an act of devotion?
  4. What would it look like to approach your ethical decisions as offerings?
  5. How does the phrase “My Name is feared among the nations” shape your sense of responsibility?

¡Shabbat Shalom!

Por el rabino Tani Burton

Más shiurim del rabino Tani Burton

 Copyright, todos los derechos reservados. Si le ha gustado este artículo, le animamos a seguir difundiéndolo.

Nuestros blogs pueden contener textos/citas/referencias/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org, Aish.com, Sefaria.org, Jabad.orgy/o AskNoah.orgque utilizamos de acuerdo con sus políticas.