בס "ד

Shavuot is a Jewish holiday, marking the birth of the Jewish people at Mt. Sinai. However, a closer look at the words of the sages reveals that on this day a Divine revelation took place for all mankind. For every human being, this day marks the opportunity to transcend the limitations of material reality. The Midrash (Shemot Rabbah 28:6) describes what happened when the Torah was given:

“A bird did not chirp, a fowl did not flutter, an ox did not bellow… Humans did not speak, but the entire world was silent and still”.

Why was such absolute silence in the entire world necessary during such a transformational event? This silence was not just technical; it was essential. Throughout the world, including among all the 70 nations that were on earth at that time, a deep inner Divine awareness erupted at those moments. All of nature fell silent to make room for the voice of G-d. In order to hear the Creator’s will, we must sometimes silence the “background noises” of this world such as unstoppable thoughts, the race for material things and desires, and listen to the word of G-d.

At the time of the giving of the Torah, the voice of G-d was not heard only in Hebrew. The voice split into seventy languages ​​– corresponding to the seventy nations of the world that existed at that time and conveying the universal Divine truth, which for the nations of the world, is articulated through the Seven Noahide Commandments.

By observing these 7 laws, a person transforms the abstract awareness of G-d into an active, lived commitment. The Talmud (Tractate Pesachim 68b) quotes Rav Yosef:

“If it were not for this day that made me, how many ordinary ‘Yosefs’ are there in the market?”

Rav Yosef teaches us a great principle. Without the Torah, man remains a mere earthly creature. He may be wise or rich, but he remains a “market man” – immersed in materialism, passions, and survival. The holiday of Shavuot enables us to ascend to a higher spiritual level. Thanks to this day, any one is no longer “just a market man” but an active partner in rectifying the world and settling it according to the will of G-d.

Por el rabino Moshe Bernstein

Sources: Shemot Rabbah 28:6. Shabbat 88b. Tractate Pesachim 68b.

.





Si quieres más preguntas para la contemplación, VER LOS OTROS BLOGS DEL RABINO MOSHE BERNSTEIN

Copyright, todos los derechos reservados. Si le ha gustado este artículo, le animamos a seguir difundiéndolo.

Nuestros blogs pueden contener textos/citas/referencias/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org, Aish.com, Sefaria.org, Jabad.orgy/o AskNoah.orgque utilizamos de acuerdo con sus políticas.