{"id":10789,"date":"2023-08-15T19:43:08","date_gmt":"2023-08-15T18:43:08","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10789"},"modified":"2025-08-17T14:40:55","modified_gmt":"2025-08-17T13:40:55","slug":"parshat-shoftim-having-too-much-money","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-shoftim-having-too-much-money\/","title":{"rendered":"PARASHAT SHOFTIM \u2013 TENER DEMASIADO DINERO"},"content":{"rendered":"

Deuteronomio 16:18-21:9<\/a> <\/strong><\/p>\n\n\n\n

\n

Deuteronomio, 17:15-17<\/a>: <\/strong>\u201cTe pondr\u00e1s un rey\u2026 Pero no tendr\u00e1 demasiados caballos, ni har\u00e1 que el pueblo regrese a Egipto para conseguir m\u00e1s caballos, y Hashem te dijo: \u201dNo volver\u00e1s a aumentar el n\u00famero de caballos para volver de esta manera\u00bb. No tendr\u00e1 demasiadas esposas, no cambiar\u00e1 su coraz\u00f3n, ni acumular\u00e1 mucho oro y plata para s\u00ed.\u201d
Targum Yonatan, Deuteronomio, 17:17<\/a>: <\/strong>\u201c\u2026Y no tomar\u00e1 para s\u00ed plata ni oro, para que su coraz\u00f3n no se enaltezca y no se rebele contra Dios en el cielo.\u201d<\/p>\n<\/blockquote>\n\n\n\n

La Tor\u00e1 nos ordena nombrar un rey. La Tor\u00e1 describe una serie de mitzvot exclusivas del rey: tiene prohibido adquirir demasiados caballos; tiene prohibido tener demasiadas esposas; y tiene prohibido tener demasiada plata y oro. La Tor\u00e1 da una raz\u00f3n para las dos primeras mitzvot: la prohibici\u00f3n de tener demasiados caballos se debe a que Egipto era el principal proveedor de caballos, y si el rey compraba demasiados, la gente tendr\u00eda que regresar a Egipto, y est\u00e1 prohibido regresar a Egipto. La raz\u00f3n de la prohibici\u00f3n de tener demasiadas esposas es que alejar\u00edan al esposo de Dios.<\/p>\n\n\n\n

Sin embargo, la Tor\u00e1 no da una raz\u00f3n para la prohibici\u00f3n de tener demasiada plata y oro. Hay dos opiniones principales entre los comentaristas sobre la raz\u00f3n de esta mitzv\u00e1: el Targum Yonatan y Daat Zekeinim.1<\/sup> y Sefer HaJinuj2<\/sup> Todos explican que la raz\u00f3n es que tener exceso de dinero, adem\u00e1s de tener tanto poder, llevar\u00e1 al rey a la arrogancia y, en consecuencia, a alejarse de Dios. Seg\u00fan esta explicaci\u00f3n, la mitzv\u00e1 no se aplica a una persona com\u00fan porque no tiene tanto poder como el rey; por lo tanto, tener exceso de dinero es menos probable que la lleve a la arrogancia.<\/p>\n\n\n\n

Otros comentarios3<\/sup> Explique que el problema de tener demasiado dinero es que el rey se ver\u00e1 tentado a imponer fuertes impuestos al pueblo para enriquecerse, lo que supondr\u00e1 una carga abrumadora para la naci\u00f3n. Este fue el caso del rey Salom\u00f3n, y result\u00f3 en la divisi\u00f3n del reino. Esto ocurri\u00f3 cuando el pueblo exigi\u00f3 que su sucesor, Rejavam, aliviara la carga. \u00c9l se neg\u00f3 y, en consecuencia, se rebelaron y nombraron un nuevo rey. Esta raz\u00f3n, claramente, solo se aplica al rey, pero no es relevante para la gente com\u00fan, que no puede cobrar impuestos a otros.<\/p>\n\n\n\n

El Ran a\u00f1ade que, seg\u00fan esta explicaci\u00f3n, si el Rey obtuvo dinero de las conquistas, no le est\u00e1 prohibido conservar el bot\u00edn para su propio beneficio, ya que esto no le llevar\u00e1 a imponer impuestos excesivos a la naci\u00f3n. En cambio, seg\u00fan la otra opini\u00f3n, que sostiene que la riqueza inducir\u00e1 a la arrogancia, al Rey se le proh\u00edbe conservar el dinero capturado para s\u00ed mismo, sino que debe entregarlo al Tesoro Nacional.4<\/sup><\/p>\n\n\n\n

La pregunta sigue siendo por qu\u00e9 la propia Tor\u00e1 justific\u00f3 la prohibici\u00f3n de tener demasiadas esposas y demasiado dinero, pero no ofreci\u00f3 una raz\u00f3n para la prohibici\u00f3n de tener demasiado dinero. Rabino Shimshon Raphael Hirsch5<\/sup> explica que el amor al dinero es peor que cualquier otro deseo.6<\/sup> Adem\u00e1s, uno nunca puede estar satisfecho con el dinero, y siempre querr\u00e1 m\u00e1s, como dice el propio Rey Salom\u00f3n en Eclesiast\u00e9s,<\/a>7<\/a><\/sup> \u201cQuien ama el dinero nunca se saciar\u00e1 con dinero. Por consiguiente, la Tor\u00e1 dice que tener demasiado dinero en s\u00ed mismo es muy problem\u00e1tico, incluso sin otras consecuencias. En cambio, tener demasiados caballos o esposas no es necesariamente negativo en s\u00ed mismo, sino solo por el da\u00f1o posterior que puede derivar de un exceso de ellos.<\/p>\n\n\n\n

Surge la pregunta de si la prohibici\u00f3n de poseer demasiada plata y oro se limita al Rey. Dado que esto llevar\u00eda al Rey a imponer impuestos excesivos al pueblo, claramente no aplica a los dem\u00e1s. Sin embargo, dado que esto llevar\u00eda a una persona a volverse excesivamente arrogante, tal vez esto aplica a todos. Se podr\u00eda argumentar que solo aplica a un Rey porque ya ocupa una posici\u00f3n de gran poder y honor, y por lo tanto es m\u00e1s propenso a la arrogancia, mientras que una persona com\u00fan corre menos riesgos. Sin embargo, el Rabino Meyuchas...8<\/sup> Escribe que la raz\u00f3n tambi\u00e9n se aplica a una persona com\u00fan y cita como apoyo el vers\u00edculo del Eclesiast\u00e9s: \u201cLas riquezas guardadas son malas para su due\u00f1o\u201d.9<\/sup> En consecuencia, afirma que s\u00f3lo se debe acumular el dinero necesario para vivir.<\/p>\n\n\n\n

Independientemente de si la halaj\u00e1 sigue esta opini\u00f3n, sin duda es una advertencia importante: esforzarse por ganar m\u00e1s dinero del necesario para vivir conlleva grandes riesgos. Puede conducir a la arrogancia y, como se\u00f1al\u00f3 el rabino Hirsch, quien ama el dinero siempre querr\u00e1 m\u00e1s y probablemente se centrar\u00e1 en las metas materiales en detrimento de las espirituales.<\/p>
<\/p>\n\n\n\n


Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

NOTAS<\/p>\n\n\n\n

    \n
  1. Devarim, 17:16<\/a>.<\/li>\n\n\n\n
  2. Sefer HaJinuj, Mitzv\u00e1 502.<\/li>\n\n\n\n
  3. Ibn Ezra, Devarim, 17:16<\/a>, Corri\u00f3, Sanedr\u00edn, 21b<\/a>.<\/li>\n\n\n\n
  4. Minjat Chinuj, Mitzv\u00e1 502, Os 1.<\/li>\n\n\n\n
  5. Devarim, 17:17<\/a>.<\/li>\n\n\n\n
  6. No explica por qu\u00e9: cualquier propuesta es bienvenida.<\/li>\n\n\n\n
  7. Kohelet, 5:9<\/a>.<\/li>\n\n\n\n
  8. A Rishon, citado por Shaarei Aaron, Volumen 15, p.512.<\/li>\n\n\n\n
  9. Kohelet, 5:12<\/a>.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

    La luz que gu\u00eda<\/a><\/p>\n\n\n\n

    por Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n

    \n
    Lea m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"

    Deuteronomy 16:18-21:9  Deuteronomy, 17:15-17: \u201cYou shall place upon yourself a King\u2026Only, he will not have too many horses, and he will not return the people to Egypt in order to acquire more horses, and Hashem said to you, you will not add to return in this way anymore. And he will not have too many wives […]<\/p>\n","protected":false},"author":7,"featured_media":13244,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10789","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT SHOFTIM - HAVING TOO MUCH MONEY - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-shoftim-having-too-much-money\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT SHOFTIM - HAVING TOO MUCH MONEY - Sukkat Shalom B'nei Noach\" \/>\n<meta property=\"og:description\" content=\"Deuteronomy 16:18-21:9  Deuteronomy, 17:15-17: \u201cYou shall place upon yourself a King\u2026Only, he will not have too many horses, and he will not return the people to Egypt in order to acquire more horses, and Hashem said to you, you will not add to return in this way anymore. 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