{"id":10829,"date":"2023-08-18T14:56:41","date_gmt":"2023-08-18T13:56:41","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=10829"},"modified":"2025-08-17T14:36:34","modified_gmt":"2025-08-17T13:36:34","slug":"parshat-shoftim-hug-trees","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-shoftim-hug-trees\/","title":{"rendered":"PARASHAT SHOFTIM \u2013 ABRAZA \u00c1RBOLES"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong><em>19<\/em><\/strong><em> Cuando sitiares una ciudad por mucho tiempo, para pelear contra ella para tomarla, no talar\u00e1s sus \u00e1rboles metiendo hacha en ellos; porque podr\u00e1s comer de ellos, pero no los cortar\u00e1s; porque \u00bfes acaso hombre el \u00e1rbol del campo, para que est\u00e9 bajo vuestro asedio? <strong>20<\/strong> Solamente podr\u00e1s destruir y talar el \u00e1rbol que sabes que no es \u00e1rbol de comer, para que puedas construir baluarte contra la ciudad que te hace la guerra, hasta que caiga. <strong>{PAGS}<\/strong> (Deuteronomio 20:19-20)<\/em><\/p>\n\n\n\n<p>En la parash\u00e1 de esta semana, aprendemos de los vers\u00edculos anteriores sobre la prohibici\u00f3n de talar \u00e1rboles frutales.<\/p>\n\n\n\n<p>El Rambam (Hiljot Melajim 6:8) explica que la prohibici\u00f3n se aplica \u00fanicamente a actos destructivos, es decir, cuando no hay motivo para talar el \u00e1rbol. Sin embargo, si el \u00e1rbol obstaculiza el camino o da\u00f1a la flora circundante, su tala no se considera destructiva.&nbsp;&nbsp;<\/p>\n\n\n\n<p>La pregunta &quot;\u00bfes el \u00e1rbol del campo hombre...?&quot; es notable. Identifica de forma preventiva una idea err\u00f3nea de la que aparentemente podemos caer: la idea de que la naturaleza es nuestro enemigo. Los Siftei Jajamim mencionan esto en nombre de la Jezkuni (Jizkiyah ben Manoach, Francia, siglo XIII) y lo explican con m\u00e1s detalle. En tiempos de guerra o asedio, uno podr\u00eda percibir un \u00e1rbol como un combatiente, al igual que su contraparte humana, y, por lo tanto, someterlo a condiciones de desgaste y destrucci\u00f3n. Sin embargo, este no es el caso; aunque nuestra Tor\u00e1 establece ciertos par\u00e1metros dentro de los cuales puede tener lugar la guerra, los \u00e1rboles frutales no est\u00e1n sujetos a las reglas de la guerra. Son no combatientes. Por extrapolaci\u00f3n, si no se puede asediar un \u00e1rbol o, como explica el Rambam, desviar su fuente de agua, etc., no se puede destruir por completo.<\/p>\n\n\n\n<p>El mundo natural sustenta a todos los habitantes de la Tierra. No es nuestro enemigo. Claramente, al hombre se le ha otorgado la administraci\u00f3n del mundo y se le permite dominarlo hasta el punto de hacer posible la vida humana. Sin embargo, es un sistema muy delicado que requiere nuestra escrupulosidad. Dios les dijo a Ad\u00e1n y a Eva: \u201cSean fruct\u00edferos y multipl\u00edquense; llenen la tierra y som\u00e9tanla; dominen los peces del mar, las aves de los cielos y todos los animales que se arrastran sobre la tierra\u201d (G\u00e9nesis 1:28). En el Midrash, encontramos que este dominio es limitado, ya que Dios les dijo: \u201c\u00a1Vean mis obras, cu\u00e1n hermosas y dignas de alabanza son! Ahora bien, todo lo que he creado, lo he creado para su beneficio. Cu\u00eddense de no arruinar ni destruir mi mundo; porque si lo destruyen, no habr\u00e1 nadie que lo repare despu\u00e9s de ustedes\u201d (Koheles Rab\u00e1 7:13).&nbsp;&nbsp;<\/p>\n\n\n\n<p>El S\u00e9fer HaJinuj conecta esta idea con nuestra mitzv\u00e1, explicando que, m\u00e1s all\u00e1 de la comprensi\u00f3n y aplicaci\u00f3n b\u00e1sicas, aprendemos un principio fundamental: alejarnos lo m\u00e1s posible de la destrucci\u00f3n desenfrenada y desear el bien. El &quot;bien&quot;, en este caso, significa el mantenimiento adecuado de todo lo que beneficia a la humanidad. El rabino Shneur Zalman de Liadi (conocido como el &quot;Alter Rebe&quot; de Lubavitch) cita el Talmud (Nidd\u00e1 17a) para ilustrar c\u00f3mo la piedad se define por la disposici\u00f3n a renunciar a la propia conveniencia personal por el bien de los dem\u00e1s. El Talmud se refiere a la eliminaci\u00f3n de las u\u00f1as cortadas, que algunos saben que se consideran &quot;radiactivas&quot; en un sentido espiritual. Una persona piadosa las quema, en lugar de simplemente tirarlas al suelo o enterrarlas, pues, aunque quemar los recortes de u\u00f1as lo pone en riesgo, har\u00eda cualquier cosa para evitar da\u00f1ar a otra persona. El valor se atribuye a los elementos de la Creaci\u00f3n de Di-s porque \u00c9l es el Creador; nuestro respeto por la vida en todos los niveles, por el medio ambiente y por la humanidad, fluye naturalmente de nuestra Tor\u00e1, porque esa es Su Voluntad.<\/p>\n\n\n\n<p><p>Que seamos bendecidos para cultivar dentro de nosotros mismos un mayor sentido de la Presencia de Dios a trav\u00e9s de nuestra conciencia del mundo y sus habitantes, y para cuidar bien del mundo.<\/p><br><\/p>\n\n\n\n<p><strong>\u00a1Buen Shabat! \u00a1Shabat Shalom!<\/strong><\/p>\n\n\n\n<p><strong>Por el rabino Tani Burton<\/strong><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy the trees thereof by wielding an axe against them; for you may eat of them, but you shall not cut them down; for is the tree of the field man, that it [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":11815,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-10829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT SHOFTIM - HUG TREES - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-shoftim-hug-trees\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT SHOFTIM - HUG TREES - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"\u05d1\u05e1&#8221;\u05d3 19 When you shall besiege a city a long time, in making war against it to take it, you shall not destroy the trees thereof by wielding an axe against them; 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