{"id":14061,"date":"2024-01-17T06:14:01","date_gmt":"2024-01-17T05:14:01","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=14061"},"modified":"2025-08-17T14:40:40","modified_gmt":"2025-08-17T13:40:40","slug":"parshat-bo-thinking","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-bo-thinking\/","title":{"rendered":"PARASHAT BO \u2013 PENSAMIENTO"},"content":{"rendered":"<p><strong>Bo (<a href=\"https:\/\/www.sefaria.org\/Exodus.10.1-13.16?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">\u00c9xodo 10:1-13:16<\/a>&nbsp;)<\/strong><\/p>\n\n\n\n<p>Uno de los aspectos m\u00e1s distintivos de las Diez Plagas fue la persistente negativa del Fara\u00f3n a reconocer su error y aceptar que el Dios de los jud\u00edos era todopoderoso. Milagro tras milagro no lograron convencerlo de la veracidad de las afirmaciones de Mois\u00e9s de ser el mensajero de Dios y no simplemente un hechicero experto.<\/p>\n\n\n\n<p>Durante las primeras cinco plagas, se neg\u00f3 a liberar a los jud\u00edos mientras ejerc\u00eda plenamente su libre albedr\u00edo. En las siguientes cinco plagas, los habr\u00eda expulsado de Egipto si Dios no hubiera endurecido su coraz\u00f3n. El Seforno explica, sin embargo, que esto no significa que las plagas hicieran que el fara\u00f3n se arrepintiera por reconocer la grandeza de Dios. M\u00e1s bien, su incapacidad para soportar m\u00e1s plagas habr\u00eda sido la causa de permitir la salida de los jud\u00edos. En consecuencia, el endurecimiento de su coraz\u00f3n por parte de Dios le dio la fuerza para superar su miedo natural y tomar una decisi\u00f3n razonada y voluntaria de continuar rechazando las peticiones de Mois\u00e9s.(1)<\/p>\n\n\n\n<p>La terquedad aparentemente sobrehumana del Fara\u00f3n despert\u00f3 gran asombro en Rav Aar\u00f3n Bakst, Rosh Yeshiv\u00e1 de Lomza. Sol\u00eda dar una clase en su casa todos los viernes por la noche despu\u00e9s de la comida. En una ocasi\u00f3n, sus alumnos entraron a su casa y se sorprendieron al verlo caminar de un lado a otro en su habitaci\u00f3n, pregunt\u00e1ndose: &quot;\u00bfEn qu\u00e9 estar\u00eda pensando el Fara\u00f3n al ver estos grandes milagros ante sus propios ojos?&quot;. De repente, se detuvo, se volvi\u00f3 hacia los alumnos y explic\u00f3: &quot;\u00a1No pens\u00f3 en absoluto! \u00a1Solo por falta de reflexi\u00f3n se puede llegar a ignorar milagros tan grandes sin permitir que lo influyan en lo m\u00e1s m\u00ednimo!&quot; (2)<\/p>\n\n\n\n<p>Esta explicaci\u00f3n del comportamiento il\u00f3gico del fara\u00f3n arroja luz sobre por qu\u00e9 las personas no cambian cuando experimentan grandes acontecimientos. Incluso pueden reconocer que han ocurrido milagros, pero no piensan en sus consecuencias.<\/p>\n\n\n\n<p>Un ejemplo de esto fue la reacci\u00f3n de la gente ante los milagros manifiestos de la Guerra del Golfo, en la que 39 misiles Scud lograron matar a una sola persona.(3) Muchos reconocieron que la naci\u00f3n hab\u00eda presenciado claramente la intervenci\u00f3n de Dios. Sin embargo, no necesariamente actuaron en consecuencia con su nueva comprensi\u00f3n de la Providencia Divina. Cabe preguntarse, \u00bfen qu\u00e9 pensaban estas personas? Hab\u00edan visto claramente la intervenci\u00f3n de Dios en la protecci\u00f3n del pueblo jud\u00edo y, sin embargo, no cambiaron. La respuesta se encuentra en la explicaci\u00f3n de Rav Bakst: no pensaron. Si uno hubiera reflexionado sinceramente sobre los extraordinarios acontecimientos, seguramente habr\u00eda cambiado de alguna manera.<\/p>\n\n\n\n<p>Rav David Kaplan relata otro ejemplo impactante de este fen\u00f3meno. Rav Yehcehzkel Levensteil viajaba en un taxi con un conductor no religioso. Este se dirigi\u00f3 a Rav Yechezkel y le cont\u00f3 la siguiente historia sorprendente: Varios a\u00f1os antes, viajaba por las selvas de \u00c1frica con unos amigos. De repente, una serpiente atac\u00f3 a uno de ellos, envolvi\u00e9ndolo con su enorme cuerpo, caus\u00e1ndole asfixia. Tras esfuerzos concertados por salvarlo, se dieron cuenta de que no hab\u00eda esperanza, as\u00ed que le dijeron que rezara el Shem\u00e1 antes de partir de este mundo. Lo recit\u00f3 r\u00e1pidamente e inmediatamente la serpiente se desenroll\u00f3 y se fue. Este hombre qued\u00f3 profundamente afectado por este suceso y gradualmente regres\u00f3 al juda\u00edsmo, convirti\u00e9ndose en un jud\u00edo plenamente observante. Tras escuchar c\u00f3mo esto cambi\u00f3 tan dr\u00e1sticamente la vida de su amigo, Rav Levenstein se dirigi\u00f3 al conductor y le pregunt\u00f3 por qu\u00e9 no hab\u00eda cambiado como resultado de este milagro. El conductor explic\u00f3: \u201cNo, no me pas\u00f3 a m\u00ed, le pas\u00f3 a \u00e9l\u201d. (4)<\/p>\n\n\n\n<p>El conductor presenci\u00f3 un evento que podr\u00eda cambiarle la vida, pero no cambi\u00f3. \u00bfPor qu\u00e9? Porque no reflexion\u00f3, no permiti\u00f3 que las consecuencias obvias de este milagro lo hicieran reflexionar sobre el rumbo de su vida. Tambi\u00e9n es ilustrativo observar que su amigo, el sujeto del milagro, s\u00ed cambi\u00f3; a veces, un evento puede ser tan poderoso que una persona no puede evitar pensar en \u00e9l y permitir que influya en su vida. Sin embargo, a menudo, nosotros mismos no somos el sujeto del milagro y, por lo tanto, se requiere un esfuerzo mucho m\u00e1s consciente para obligarnos a &quot;pensar&quot; en las ramificaciones de los eventos que vemos y escuchamos.<\/p>\n\n\n\n<p>La primera etapa para cambiar como resultado del mundo que nos rodea es aprender la lecci\u00f3n del Fara\u00f3n y reflexionar: dejar que los acontecimientos que ocurren en el mundo en general y en nuestra vida privada nos hagan reflexionar sobre nuestras vidas y hacer los cambios necesarios. Que todos tengamos el m\u00e9rito de reflexionar sobre lo que sucede a nuestro alrededor.<\/p>\n\n\n\n<p><strong>Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n<p>Notas<\/p>\n\n\n\n<p><small>1. Seforno, Va&#039;eira, 9:12, 35; Bo, 10:1.<\/small><br><small>2. Citado en&nbsp;<em>\u2018&#039;Mishluchan Gavoa&#039;\u2019<\/em>&nbsp;Parash\u00e1 Bo, p\u00e1g.70.<\/small><br><small>3. En la misma guerra, un solo misil Scud en Arabia Saudita logr\u00f3 matar a decenas de personas.<\/small><br><small>4. Kaplan,&nbsp;<em>Impacto<\/em>, p\u00e1g.85.<\/small><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><strong>PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n<p><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\">La luz que gu\u00eda<\/a><\/p>\n\n\n\n<p>por&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\">Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/aish.com\/112770469\/\" target=\"_blank\" rel=\"noreferrer noopener\">Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Bo&nbsp;(Exodus 10:1-13:16&nbsp;) One of the most distinctive aspects of the Ten Plagues was the persistent refusal of Pharaoh to recognize the error of his ways and accept that the G-d of the Jews was indeed all-powerful. Miracle after miracle failed to persuade him of the veracity of Moses&#8217; claims of being G-d&#8217;s messenger and not [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":14062,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-14061","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT BO - THINKING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-bo-thinking\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BO - THINKING - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Bo&nbsp;(Exodus 10:1-13:16&nbsp;) One of the most distinctive aspects of the Ten Plagues was the persistent refusal of Pharaoh to recognize the error of his ways and accept that the G-d of the Jews was indeed all-powerful. 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