{"id":15829,"date":"2024-05-03T06:37:55","date_gmt":"2024-05-03T05:37:55","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=15829"},"modified":"2025-08-17T14:40:40","modified_gmt":"2025-08-17T13:40:40","slug":"parshat-metzorah-negative-surroundings","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-metzorah-negative-surroundings\/","title":{"rendered":"PARASHA ACHAREI MOT: ENTORNO NEGATIVO"},"content":{"rendered":"<p><strong>Acharei Mot (<a href=\"https:\/\/www.sefaria.org\/Leviticus.16-18?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Lev\u00edtico 16-18<\/a>&nbsp;)<\/strong><\/p>\n\n\n\n<p>Antes de detallar la lista de relaciones prohibidas, la Tor\u00e1 nos instruye: \u201cNo practiquen las pr\u00e1cticas de la tierra de Egipto, donde habitaron; ni practiquen las pr\u00e1cticas de la tierra de Cana\u00e1n, a la cual los traigo\u2026\u201d (1). Rashi escribe que Egipto y Cana\u00e1n eran las naciones moralmente m\u00e1s decadentes, y en particular las zonas donde viv\u00edan los jud\u00edos eran las peores de estos pa\u00edses. \u00bfPor qu\u00e9 Dios coloc\u00f3 deliberadamente al pueblo jud\u00edo en los lugares m\u00e1s corruptos de la Tierra?<\/p>\n\n\n\n<p>Rav Dessler responde a esta pregunta en un ensayo donde analiza c\u00f3mo reaccionar ante entornos negativos.(2) Observa que una sociedad negativa puede tener un efecto muy perjudicial en una persona. Sin embargo, si es lo suficientemente fuerte como para que las influencias negativas no la afecten, puede fortalecerla en su Servicio Divino. \u00bfC\u00f3mo es esto? Rav Dessler explica que cuando ve el mal que le rodea, este se vuelve m\u00e1s repugnante porque logra un mayor reconocimiento de su negatividad. Esto le permite fortalecerse a\u00fan m\u00e1s en su apreciaci\u00f3n del bien. Bas\u00e1ndose en esta comprensi\u00f3n de la naturaleza humana, Rav Dessler hace una observaci\u00f3n hist\u00f3rica que puede explicar por qu\u00e9 Dios coloc\u00f3 deliberadamente al pueblo jud\u00edo en los lugares m\u00e1s degenerados de la Tierra.<\/p>\n\n\n\n<p>\u201cCada vez que hab\u00eda una necesidad de un&nbsp;<em>tzadik<\/em>&nbsp;(el hombre justo) para elevarse a un nivel extremadamente alto, el&nbsp;<em>tzadik<\/em>&nbsp;\u201dFue arrojado a los ambientes m\u00e1s bajos y degenerados para que pudiera aprender de ellos la bajeza del mal y fortalecerse en el bien hasta el extremo opuesto\u201d. (3)<\/p>\n\n\n\n<p>Dios coloc\u00f3 deliberadamente al pueblo jud\u00edo en Egipto para que desarrollara un odio intenso hacia su gran impureza, lo cual, escribe, fue precisamente su motivaci\u00f3n para clamar a Dios para que los liberara de ese terrible lugar. Este intenso asco les permiti\u00f3 ascender r\u00e1pidamente del nivel 49 de impureza al nivel de recibir la Tor\u00e1. Si se hubieran encontrado en un entorno menos inmoral, no habr\u00edan podido alcanzar un nivel tan alto.<\/p>\n\n\n\n<p>Esto tambi\u00e9n parecer\u00eda explicar por qu\u00e9 el pueblo jud\u00edo tuvo que ir a una tierra igualmente aborrecible. Ver el comportamiento altamente inmoral de las naciones cananeas ten\u00eda como objetivo intensificar su repugnancia hacia el mal y, a su vez, aumentar su aprecio por la moralidad de la Tor\u00e1.(4)<\/p>\n\n\n\n<p>Rav Dessler usa este concepto para ayudar a entender otro pasaje analizado en la porci\u00f3n de esta semana: el&nbsp;<em>Seir l&#039;Azazel<\/em>. En Yom Kipur, el d\u00eda m\u00e1s sagrado del a\u00f1o, la Tor\u00e1 nos ordena llevar una cabra por el desierto y arrojarla por un precipicio. \u00bfCu\u00e1l es el significado de guiar a la cabra por el desierto? Rav Dessler explica que el desierto es el lugar donde se sacrifican cabras a las fuerzas negativas. Al guiar a la cabra por este lugar impuro y exponerla a su impureza en Yom Kipur, el pueblo se fortalece a\u00fan m\u00e1s en su Servicio Divino.<\/p>\n\n\n\n<p>El principio de Rav Dessler tambi\u00e9n nos ayuda a comprender algunas ideas relacionadas con P\u00e9saj. Comenzamos la Hagad\u00e1 hablando de nuestros antepasados que adoraban \u00eddolos. Rav Dessler pregunta: \u00bfc\u00f3mo se relaciona esto con la historia de la salida de Egipto? Responde que, al estar rodeado de tanta negatividad, Abraham alcanz\u00f3 un nivel tan alto de santidad que su poder jam\u00e1s ser\u00eda anulado. La redenci\u00f3n de Egipto surgi\u00f3 directamente de esta santidad. Por lo tanto, hablamos de nuestros antepasados id\u00f3latras para destacar que fue directamente como resultado de su impureza que Abraham emergi\u00f3 para alcanzar un nivel tan incre\u00edblemente alto, y fue su grandeza, a su vez, la que sembr\u00f3 las semillas del \u00c9xodo de Egipto.<\/p>\n\n\n\n<p>Ahora podemos comprender mejor por qu\u00e9 la Hagad\u00e1 se extiende tanto al hablar de las influencias negativas que incluyen a nuestros antepasados id\u00f3latras, los egipcios y Lab\u00e1n. Quiz\u00e1s esto tenga como objetivo despertar nuestro disgusto hacia estas personas inmorales y, a su vez, aumentar nuestro aprecio por Dios por liberarnos de ellos y darnos la Tor\u00e1.<\/p>\n\n\n\n<p>En el mundo actual, existe el peligro constante de verse afectado negativamente por diversas influencias da\u00f1inas. El principio del Rav Dessler puede ayudarnos a lidiar con estas influencias e incluso a usarlas para el bien. Al observar lo negativo que rodea a una persona, esta puede aumentar su apreciaci\u00f3n por la belleza del estilo de vida de la Tor\u00e1.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n<p>Notas<\/p>\n\n\n\n<p><br><small>1. Acharei Mos, 18:3.<\/small><\/p>\n\n\n\n<p>2. Michtav M&#039;Eliyahu, 1er Chelek, p\u00e1ginas 157-160.<\/p>\n\n\n\n<p>3. Ib\u00edd. p\u00e1g. 158.<\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><strong>PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n<p><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\" target=\"_blank\" rel=\"noreferrer noopener\">La luz que gu\u00eda<\/a><br><br>por&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\" target=\"_blank\" rel=\"noreferrer noopener\">Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/aish.com\/119560824\/\" target=\"_blank\" rel=\"noreferrer noopener\">Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org&nbsp;<\/a><a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>&nbsp;<br>que contienen derechos de autor y que podemos utilizar con su permiso.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Acharei Mot&nbsp;(Leviticus 16-18&nbsp;) Before detailing the list of forbidden relationships the Torah instructs us: &#8220;Do not perform the practices of the land of Egypt in which you dwelled; and do not perform the practices of the land of Canaan to which I bring you&#8230;&#8221; (1) Rashi writes that Egypt and Canaan were the most morally [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":15830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-15829","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT ACHAREI MOT: NEGATIVE SURROUNDINGS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There is a constant danger of being effected in a negative way by various harmful influences. 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