{"id":15987,"date":"2024-05-15T19:44:14","date_gmt":"2024-05-15T18:44:14","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=15987"},"modified":"2025-08-17T14:40:40","modified_gmt":"2025-08-17T13:40:40","slug":"parshat-emor-the-perils-of-judgement","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-the-perils-of-judgement\/","title":{"rendered":"PARASHAT EMOR: LOS PELIGROS DEL JUICIO"},"content":{"rendered":"<p><strong>Emor (<a href=\"https:\/\/www.sefaria.org\/Leviticus.21-24?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Lev\u00edtico 21-24<\/a>&nbsp;)<\/strong><\/p>\n\n\n\n<p>La parash\u00e1 termina con la tr\u00e1gica historia del blasfemo: el hombre que maldijo a Dios al no ser aceptado en ninguna tribu por el Tribunal Jud\u00edo (Beit Din), porque su padre no era jud\u00edo y la pertenencia a una tribu depend\u00eda de la tribu paterna. La Tor\u00e1 revela que su madre era Shulamis Bas Dibri, de la tribu de Dan. Los rabinos ense\u00f1an varias causas de sus terribles acciones. Sin embargo, Daat Zekeinim ofrece otra sugerencia. Se\u00f1alan el \u00e9nfasis de la Tor\u00e1 en el hecho de que su madre era de la tribu de Dan. Citan una Guemar\u00e1.<sup>1<\/sup>&nbsp;Esto indica que si uno ve a una persona que siempre quiere acudir a Beit Din para resolver problemas, probablemente sea de la tribu de Dan, ya que el nombre Dan significa &quot;juicio&quot;. Rashi explica: &quot;Quien dice &#039;ven a din (juicio)&#039; en todos sus tratos con la gente, siempre dec\u00eda que se acudiera a juicio, y solo escuchaba a otra persona a trav\u00e9s de un juez&quot;.\u2018<\/p>\n\n\n\n<p>El Chiddushei Lev<sup>2<\/sup>&nbsp;Analiza esta Guemar\u00e1 y la conexi\u00f3n que Daat Zekeinim establece con la historia del blasfemo. Se\u00f1ala que Daat Zekeinim entiende que la Guemar\u00e1 critica esta caracter\u00edstica de ir siempre a juicio. Pregunta por qu\u00e9 es tan malo, pues esta persona parece ser un hombre de verdad, dispuesto a hacer lo correcto seg\u00fan la ley. Responde que este tipo de comportamiento no es digno de elogio, ya que a menudo puede generar disputas. Cuando una persona no est\u00e1 dispuesta a ceder ni a renunciar a sus derechos, es muy probable que sus acciones generen negatividad e incluso puedan conducir a una pelea abierta. Daat Zekeinim explica que esta caracter\u00edstica provoc\u00f3 que el blasfemo entrara en conflicto con sus compatriotas jud\u00edos, y finalmente lo llev\u00f3 a su terrible acto de maldecir a Dios.<\/p>\n\n\n\n<p>El Jiddushei Lev plantea otra pregunta sobre la explicaci\u00f3n de la interpretaci\u00f3n de la Guemar\u00e1 por parte de Daat Zekeinim. La Guemar\u00e1 deduce que a la gente de la tribu de Dan le gusta ir a juicio a partir de la bendici\u00f3n que Yaakov dio a su hijo Dan: \u201cDan Yadin Amo K&#039;echad miShivtei Yisrael\u201d.\u201d<sup>3<\/sup>&nbsp;\u2013 \u201cDan, su pueblo, juzgar\u00e1 como una de las tribus de Israel\u201d. El Daat Zekeinim entiende que este vers\u00edculo es la fuente de la caracter\u00edstica negativa de Dan de ir a juicio; sin embargo, la simple interpretaci\u00f3n de las palabras de Yaakov ciertamente no es negativa. M\u00e1s bien, Yaakov bendec\u00eda a la tribu de Dan para que merecieran tener un juez que guiara al pueblo jud\u00edo. Esto, de hecho, se materializ\u00f3 en la forma de Shimshon. Por consiguiente, \u00bfc\u00f3mo pueden los Daat Zekeinim interpretar que el vers\u00edculo revela una caracter\u00edstica negativa?<\/p>\n\n\n\n<p>El Jiddushei Lev responde que, ciertamente, Yaakov bendijo a la Tribu de Dan con los rasgos positivos de la adhesi\u00f3n a la verdad y la justicia. Estos son rasgos excelentes, ya que permiten a la persona seguir el camino verdadero y distanciarse del pecado. Sin embargo, este mismo rasgo positivo tiene el potencial de ser mal utilizado si la persona se niega a ceder en su opini\u00f3n o su visi\u00f3n de c\u00f3mo deber\u00edan ser las cosas. Esto puede conducir a pecados en el \u00e1mbito de bein adam l&#039;chaveiro (relaciones interpersonales), ya que puede f\u00e1cilmente conducir al odio y las disputas. Se supon\u00eda que los miembros de la Tribu de Dan deb\u00edan usar este rasgo de la manera correcta, pero el tipo de persona descrita por la Guemar\u00e1 como siempre acudiendo a la Corte, y el propio blasfemo, abusaron de este rasgo con consecuencias desastrosas.<\/p>\n\n\n\n<p>El Jiddushei Lev ense\u00f1a que de aqu\u00ed aprendemos un principio importante respecto a los rasgos de car\u00e1cter en general. Incluso con respecto a los rasgos que generalmente se consideran positivos, una persona debe tener cuidado de no permitir que estos rasgos la lleven a pecar. En cuanto al estricto cumplimiento de la ley, algunas personas tienen una inclinaci\u00f3n natural hacia la justicia y la verdad. Como se\u00f1ala el Jiddushei Lev, estos son rasgos admirables, pero al mismo tiempo, si una persona no controla sus rasgos de car\u00e1cter ni los orienta hacia el servicio a Dios, pueden f\u00e1cilmente llevarla a tratar a los dem\u00e1s con excesiva severidad y a evitar las concesiones necesarias.<\/p>\n\n\n\n<p>En este sentido, la Guemar\u00e1 ense\u00f1a que el Templo fue destruido porque las personas eran exigentes entre s\u00ed y los trataban seg\u00fan la estricta letra de la ley.<sup>4<\/sup>. Esto demuestra la gravedad de ser demasiado estricto. Adem\u00e1s, aunque otra Guemar\u00e1 ense\u00f1a que el Segundo Templo fue destruido por una raz\u00f3n diferente \u2014odio infundado\u2014, parece que ambas Guemar\u00e1s se complementan. Debido a que las personas eran tan exigentes, esto result\u00f3 en la proliferaci\u00f3n de la negatividad y las disputas.<\/p>\n\n\n\n<p>Ojal\u00e1 todos tengamos el m\u00e9rito de aplicar los rasgos del juicio y de la verdad de la manera correcta.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n<p>Notas<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.sefaria.org\/Pesachim.4a?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Pesajim, 4a<\/a>.<\/li>\n\n\n\n<li>Vayikra, p\u00e1g. 152. El Chiddushei Lev est\u00e1 escrito por el rabino Henoch Leibowitz, quien fue el Rosh Yeshiv\u00e1 del Jafetz Jaim en Queens, Nueva York.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.sefaria.org\/Genesis.49.16?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Bereshit, 49:16<\/a>.<\/li>\n\n\n\n<li>Bava Metsia, 30b.<\/li>\n<\/ol>\n\n\n\n<p><strong>PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n<p><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\">La luz que gu\u00eda<\/a><\/p>\n\n\n\n<p>por&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\">Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/aish.com\/the-perils-of-judgement\/\" target=\"_blank\" rel=\"noreferrer noopener\">Lea m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n<p><br>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org&nbsp;<\/a><a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>&nbsp;<br>que contienen derechos de autor y que podemos utilizar con su permiso.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>Emor&nbsp;(Leviticus 21-24&nbsp;) The Parsha ends with the tragic story of the blasphemer \u2013 the man who cursed G-d when he was not accepted into any Tribe by the Jewish Court of Law (Beit Din), because his father was non-Jewish and the membership of a Tribe was dependent on the father\u2019s Tribe. The Torah does reveal [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":15989,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-15987","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-the-perils-of-judgement\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-the-perils-of-judgement\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2024-05-15T18:44:14+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:40:40+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Yehonasan Gefen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Yehonasan Gefen\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/\",\"name\":\"PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg\",\"datePublished\":\"2024-05-15T18:44:14+00:00\",\"dateModified\":\"2025-08-17T13:40:40+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/97674967290240adaea467ecec7bd495\"},\"description\":\"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#breadcrumb\"},\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"es\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg\",\"width\":650,\"height\":245},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT EMOR: THE PERILS OF JUDGEMENT\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/\",\"name\":\"Sukkat Shalom B&#039;nei Noach\",\"description\":\"Sukkat Shalom is an international community of B&#039;nei Noach - Noahides, where you can find information about Noahism and Judaism.\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"es\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/97674967290240adaea467ecec7bd495\",\"name\":\"Rabbi Yehonasan Gefen\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"es\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g\",\"caption\":\"Rabbi Yehonasan Gefen\"},\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/es\/author\/rabbi-yehonasan-gefen\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach","description":"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-the-perils-of-judgement\/","og_locale":"es_ES","og_type":"article","og_title":"PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach","og_description":"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.","og_url":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-the-perils-of-judgement\/","og_site_name":"Sukkat Shalom B&#039;nei Noach","article_published_time":"2024-05-15T18:44:14+00:00","article_modified_time":"2025-08-17T13:40:40+00:00","og_image":[{"width":650,"height":245,"url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg","type":"image\/jpeg"}],"author":"Rabbi Yehonasan Gefen","twitter_card":"summary_large_image","twitter_misc":{"Escrito por":"Rabbi Yehonasan Gefen","Tiempo de lectura":"5 minutos"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/","url":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/","name":"PARSHAT EMOR: THE PERILS OF JUDGEMENT - Sukkat Shalom B&#039;nei Noach","isPartOf":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website"},"primaryImageOfPage":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage"},"image":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage"},"thumbnailUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg","datePublished":"2024-05-15T18:44:14+00:00","dateModified":"2025-08-17T13:40:40+00:00","author":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/97674967290240adaea467ecec7bd495"},"description":"Even with regard to traits that are generally viewed as positive, a person must be careful to avoid letting such traits cause him to sin.","breadcrumb":{"@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#breadcrumb"},"inLanguage":"es","potentialAction":[{"@type":"ReadAction","target":["https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/"]}]},{"@type":"ImageObject","inLanguage":"es","@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#primaryimage","url":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg","contentUrl":"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/05\/Plaatjes-BLogs-4-1.jpg","width":650,"height":245},{"@type":"BreadcrumbList","@id":"https:\/\/sukkatshalom-bneinoach.com\/parshat-emor-the-perils-of-judgement\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/sukkatshalom-bneinoach.com\/"},{"@type":"ListItem","position":2,"name":"PARSHAT EMOR: THE PERILS OF JUDGEMENT"}]},{"@type":"WebSite","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#website","url":"https:\/\/sukkatshalom-bneinoach.com\/it\/","name":"Sucat Shalom B&#039;nei Noaj","description":"Sukkat Shalom es una comunidad internacional de B&amp;#039;nei Noach - No\u00e1jidas, donde podr\u00e1s encontrar informaci\u00f3n sobre el noajismo y el juda\u00edsmo.","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/sukkatshalom-bneinoach.com\/it\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"es"},{"@type":"Person","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/97674967290240adaea467ecec7bd495","name":"Rabino Yehonasan Gefen","image":{"@type":"ImageObject","inLanguage":"es","@id":"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/?s=96&d=mm&r=g","caption":"Rabbi Yehonasan Gefen"},"url":"https:\/\/sukkatshalom-bneinoach.com\/es\/author\/rabbi-yehonasan-gefen\/"}]}},"_links":{"self":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/posts\/15987","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/comments?post=15987"}],"version-history":[{"count":1,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/posts\/15987\/revisions"}],"predecessor-version":[{"id":22677,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/posts\/15987\/revisions\/22677"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/media\/15989"}],"wp:attachment":[{"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/media?parent=15987"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/categories?post=15987"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sukkatshalom-bneinoach.com\/es\/wp-json\/wp\/v2\/tags?post=15987"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}