{"id":16456,"date":"2024-06-09T04:11:52","date_gmt":"2024-06-09T03:11:52","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=16456"},"modified":"2025-08-17T14:40:40","modified_gmt":"2025-08-17T13:40:40","slug":"parshat-bamidbar-finding-ou-lifes-purpose","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-bamidbar-finding-ou-lifes-purpose\/","title":{"rendered":"PARASHAT BAMIDBAR: ENCONTRANDO EL PROP\u00d3SITO DE NUESTRA VIDA"},"content":{"rendered":"

Bamidbar (N\u00fameros 1:1-4:20)<\/h1>\n\n\n\n

La porci\u00f3n de la Tor\u00e1 describe c\u00f3mo Dios instruye que cada tribu debe tener su propia bandera (degel<\/em>El Midrash proporciona un contexto fascinante para el pasaje aparentemente mundano. El Midrash1<\/sup> ense\u00f1a que dice que cuando Dios <\/em>La Presencia descendi\u00f3 sobre el Monte Sina\u00ed; 22.000 \u00e1ngeles descendieron con \u00c9l, cada uno portando banderas. El pueblo jud\u00edo presenci\u00f3 esta visi\u00f3n y comenz\u00f3 a anhelar fervientemente tener banderas para s\u00ed mismos. Dios respondi\u00f3 que, puesto que anhelaban banderas, les conceder\u00eda su deseo. Por lo tanto, les dio las banderas en la Parash\u00e1 de esta semana.<\/p>\n\n\n\n

Este Midrash requiere explicaci\u00f3n: Primero, una bandera es un objeto f\u00edsico y los \u00e1ngeles son seres puramente espirituales, as\u00ed que \u00bfqu\u00e9 significa exactamente que los \u00e1ngeles tuvieran banderas? Segundo, \u00bfqu\u00e9 ten\u00edan de especial las banderas para que el pueblo jud\u00edo las deseara tanto?<\/p>\n\n\n\n

El rabino Yissachar Frand responde que la bandera no es solo un s\u00edmbolo f\u00edsico, sino que representa el prop\u00f3sito de una persona.2<\/sup> Cuando se dice que cada \u00e1ngel ten\u00eda una bandera, significa que cada uno ten\u00eda su propio rol y prop\u00f3sito. Los Sabios afirman en muchos pasajes que cada \u00e1ngel tiene un prop\u00f3sito espec\u00edfico. Por ejemplo, Rafael sana y Miguel anuncia buenas nuevas. Cuando el pueblo jud\u00edo vio que cada \u00e1ngel ten\u00eda una bandera, comprendi\u00f3 que cada uno conoc\u00eda su funci\u00f3n en el Plan Celestial. Al comprender esto, el pueblo jud\u00edo desarroll\u00f3 un profundo deseo de encontrar su propio prop\u00f3sito en dicho plan. Por consiguiente, Dios design\u00f3 banderas para cada tribu para que comprendieran su prop\u00f3sito.<\/p>\n\n\n\n

En realidad, Jacob ya hab\u00eda asignado a las tribus sus prop\u00f3sitos cuando las bendijo. Sus bendiciones no eran simplemente como las entendemos nosotros, sino que les comunicaba su esencia y cualidades para que conocieran su papel.<\/p>\n\n\n\n

Huelga decir que esta idea no se limita a las tribus, sino que cada individuo tiene su propio prop\u00f3sito en la vida. Si bien es obviamente esencial que una persona guarde la Tor\u00e1 y las mitzvot, varias fuentes demuestran que esto es insuficiente para que una persona pueda desarrollar todo su potencial. Por ejemplo, en la Shemoneh Esrei.<\/p>\n\n\n\n

Hay varios factores posibles que pueden ayudar a una persona a desarrollar una idea de su papel \u00fanico en el mundo. Uno de ellos es su talento natural: por ejemplo, si tiene talento para escribir, deber\u00eda intentar escribir de tal manera que pueda aumentar la conciencia de Dios en el mundo. En la misma l\u00ednea, el rabino Shraga Feivel Mendelovitz har\u00eda un juego de palabras con el vers\u00edculo:\u201cKabed et HaShem B'Honcha<\/em>\u201d3<\/sup> (honra a Dios con tus habilidades) y di: \u201cKabed et HaShem B'Groncha<\/em>\u201d \u2013 honra a Dios con tu garganta, lo que significa que uno debe usar su voz para honrar a Dios. Citar\u00eda el aterrador Midrash4<\/sup> que Nabot HaCarmeli fue castigado por su \u2018pecado\u2019 de que en una ocasi\u00f3n no fue a Jerusal\u00e9n a cantar a pesar de tener una voz maravillosa. Fue castigado por no usar su talento natural para aumentar el honor de Dios.<\/p>\n\n\n\n

Otro factor que puede ayudar a conocer el prop\u00f3sito de uno es la situaci\u00f3n en la que la Divina Providencia lo coloca. A veces, una persona puede verse obligada a hacer algo debido a circunstancias externas que pueden sacar a relucir cualidades previamente desconocidas. Por ejemplo, puede necesitar recaudar fondos para una buena causa y, aunque nunca lo haya hecho, puede descubrir que tiene \u00e9xito en ese \u00e1mbito. De igual manera, no es raro que una persona atraviese una dificultad o incluso una tragedia que la lleve a centrarse en ayudar a quienes se encuentran en la misma situaci\u00f3n. Un ejemplo de ello es un rabino que, tras muchos a\u00f1os de infertilidad, conoc\u00eda mejor que nadie las dificultades que enfrentan las parejas sin hijos. Por consiguiente, fund\u00f3 una organizaci\u00f3n que facilita mucho el proceso a las parejas que atraviesan esta dif\u00edcil situaci\u00f3n.<\/p>\n\n\n\n

Un \u00faltimo punto que quiz\u00e1s la gente desconozca es que, a veces, una persona puede no tener un talento especial en un \u00e1rea determinada, ni experiencia en ella, pero aun as\u00ed, puede sentirse motivada por sus propias observaciones de un \u00e1rea que necesita mejorar considerablemente. En consecuencia, decide esforzarse por llenar ese vac\u00edo y, gracias a la gran ayuda divina, logra su objetivo como recompensa. Un ejemplo reciente y notable de una persona as\u00ed fue el rabino Meir Shuster. Era una persona naturalmente t\u00edmida que disfrutaba m\u00e1s estudiando o rezando. Sin embargo, hace muchos a\u00f1os, reconoci\u00f3 una necesidad del pueblo jud\u00edo: cada d\u00eda, decenas de jud\u00edos seculares visitaban el Muro de las Lamentaciones y regresaban a sus vidas sin haber aprendido la Tor\u00e1. Vio la necesidad de acercarse a estas personas y ofrecerles alojamiento en un albergue que sirviera como base para animarlos a asistir a una Yeshiv\u00e1 o un Seminario. Por consiguiente, decidi\u00f3 ir en contra de su naturaleza, acercarse a estos desconocidos y entablar conversaci\u00f3n con ellos. Tras tantos a\u00f1os dedic\u00e1ndose a esto, es imposible saber cu\u00e1ntas vidas han cambiado gracias a su valiente decisi\u00f3n de actuar en contra de su naturaleza, convencido de que era la voluntad de Dios. Pero es evidente que si se hubiera limitado a sus fortalezas naturales, el mundo habr\u00eda sufrido enormemente por ello.<\/p>\n\n\n\n

Hemos visto que cada persona tiene un prop\u00f3sito \u00fanico en el mundo. Ojal\u00e1 todos tengamos el m\u00e9rito de encontrar nuestro prop\u00f3sito y cumplirlo.<\/p>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Notas<\/p>\n\n\n\n

    \n
  1. Bamdibar Rabbah, 2:3.<\/li>\n\n\n\n
  2. El mismo enfoque se encuentra en otras obras, incluyendo Hadrachat HaParsha del rabino Shalom Bertman y Meishiv Mordechai, del rabino Mordechai Walmark.<\/li>\n\n\n\n
  3. Mishlei, 3:9 El Midrash (Tanchuma, Re'eh 12) hace una interpretaci\u00f3n homil\u00e9tica que dice que esto se refiere a los talentos que Dios le ha dado a uno.<\/li>\n\n\n\n
  4. Yalkut Shimoni, Melachim, Remez 221.<\/li>\n<\/ol>\n\n\n\n

    PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

    La luz que gu\u00eda<\/a><\/p>\n\n\n\n

    por Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n

    \n
    Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Reimpreso con permiso<\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Bamidbar (Numbers 1:1-4:20 ) The Torah portion outlines how G-d instructs that each tribe should have Its own flag (degel). The Midrash provides fascinating background to the seemingly mundane passage. The Midrash1 teaches that says that when G-d\u2019s Presence descended upon Mount Sinai 22,000 angels descended with Him \u2013 each with flags. The Jewish People saw this sight and […]<\/p>\n","protected":false},"author":7,"featured_media":16457,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-16456","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT BAMIDBAR: FINDING OU LIFE'S PURPOSE - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"There are a number of possible factors that can help a person develop an idea of his unique role in the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-bamidbar-finding-ou-lifes-purpose\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT BAMIDBAR: FINDING OU LIFE'S PURPOSE - 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