{"id":16513,"date":"2024-06-16T11:44:40","date_gmt":"2024-06-16T10:44:40","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=16513"},"modified":"2024-06-16T11:44:40","modified_gmt":"2024-06-16T10:44:40","slug":"sexual-morality-part-1","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/sexual-morality-part-1\/","title":{"rendered":"MORALIDAD SEXUAL EN LAS 7 LEYES DE NO\u00c9 - PARTE 1"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

    \n
  1. G\u00e9nesis 2:24<\/strong><\/li>\n<\/ol>\n\n\n\n
    Por tanto, dejar\u00e1 el hombre a su padre y a su madre, y se unir\u00e1 a su mujer, y ser\u00e1n una sola carne.<\/td>\u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    2. Sanedr\u00edn 58a<\/strong><\/p>\n\n\n\n

    Como se ense\u00f1a en una Baraita (G\u00e9nesis 2:24): \u201cPor tanto, el hombre deja a su padre y a su madre\u201d. Rab\u00ed Eliezer dice que \u201csu padre\u201d se refiere a la hermana de su padre, y \u201csu madre\u201d a la hermana de su madre. Rab\u00ed Akiva dice que \u201csu padre\u201d se refiere a la esposa de su padre, y \u201csu madre\u201d a su madre, como se indic\u00f3.<\/td>\u05d3\u05ea\u05e0\u05d9\u05d0 (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d1, \u05db\u05d3) \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05ea \u05d0\u05de\u05d5 \u05e8\u05d1\u05d9 \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05e8\u201d\u05e2 \u05d0\u05d5\u05de\u05e8 \u05d0\u05d1\u05d9\u05d5 \u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d0\u05de\u05d5 \u05d0\u05de\u05d5 \u05de\u05de\u05e9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    3. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cPor tanto, dejar\u00e1 el hombre a su padre y a su madre\u201d \u2013 esto fue ordenado a Ad\u00e1n.<\/td>\u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05ea \u05d0\u05de\u05d5 \u2013 \u05dc\u05d0\u05d3\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e0\u05d0\u05de\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    4. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cla hermana de su padre\u201d \u2013 con mayor raz\u00f3n se aplicar\u00eda esto a su propia hermana.<\/td>\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u2013 \u05d5\u05db\u201d\u05e9 \u05d0\u05d7\u05d5\u05ea\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    5. Sanedr\u00edn, ibid.<\/strong><\/p>\n\n\n\n

    Si se cas\u00f3 con su hermana materna, debe divorciarse de ella. Si era su hermana paterna, puede mantenerla como su esposa. Si es la hermana materna de su padre, debe divorciarse de ella. Pero si es la hermana paterna de su padre, pueden permanecer casados. Si es la hermana materna de su madre, debe divorciarse de ella. Pero si es la hermana paterna de su madre, dice el rabino Meir, debe divorciarse de ella, y los Sabios dicen que pueden permanecer casados. El rabino Meir dir\u00eda que cualquier miembro de la familia que sea pariente de la madre requiere el divorcio, mientras que si es pariente del padre, puede mantenerse. Adem\u00e1s, (a un no\u00e1jida se le) permite casarse con la esposa de su hermano, o con la esposa del hermano de su padre, y todas las dem\u00e1s relaciones que estar\u00edan prohibidas en la ley jud\u00eda est\u00e1n permitidas en la ley no\u00e1jida, incluida la esposa de su padre. Si se cas\u00f3 con una mujer y su hija, puede mantener a una y divorciarse de la otra, pero idealmente no deber\u00eda mantener ninguna de las dos relaciones. Si su esposa fallece, puede casarse con su suegra, y hay otras opiniones que lo consideran prohibido. Esto no es una contradicci\u00f3n: la primera afirmaci\u00f3n es la explicaci\u00f3n del rabino Meir sobre la opini\u00f3n del rabino Eliezer, y la segunda es la explicaci\u00f3n del rabino Meir sobre la opini\u00f3n del rabino Akiva.<\/td>\u05d4\u05d0 \u05db\u05d9\u05e6\u05d3 \u05e0\u05e9\u05d0 \u05d0\u05d7\u05d5\u05ea\u05d5 \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05df \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05d1 \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05df \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05dd \u05de\u05df \u05d4\u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05d0\u05d7\u05d5\u05ea \u05d4\u05d0\u05dd \u05de\u05df \u05d4\u05d0\u05d1 \u05e8\u201d\u05de \u05d0\u05d5\u05de\u05e8 \u05d9\u05d5\u05e6\u05d9\u05d0 \u05d5\u05d7\u05db\u201d\u05d0 \u05d9\u05e7\u05d9\u05d9\u05dd \u05e9\u05d4\u05d9\u05d4 \u05e8\u201d\u05de \u05d0\u05d5\u05de\u05e8 \u05db\u05dc \u05e2\u05e8\u05d5\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d0\u05dd \u05d9\u05d5\u05e6\u05d9\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05d0\u05e8 \u05d4\u05d0\u05d1 \u05d9\u05e7\u05d9\u05d9\u05dd \u05d5\u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9\u05d5 \u05d5\u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9 \u05d0\u05d1\u05d9\u05d5 \u05d5\u05e9\u05d0\u05e8 \u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u05de\u05d5\u05ea\u05e8\u05d5\u05ea \u05dc\u05d5 \u05dc\u05d0\u05ea\u05d5\u05d9\u05d9 \u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05e0\u05e9\u05d0 \u05d0\u05e9\u05d4 \u05d5\u05d1\u05ea\u05d4 \u05db\u05d5\u05e0\u05e1 \u05d0\u05d7\u05ea \u05d5\u05de\u05d5\u05e6\u05d9\u05d0 \u05d0\u05d7\u05ea \u05d5\u05dc\u05db\u05ea\u05d7\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d9\u05db\u05e0\u05d5\u05e1 \u05de\u05ea\u05d4 \u05d0\u05e9\u05ea\u05d5 \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05d0\u05de\u05e8\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d0\u05de\u05e8 \u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05dc\u05d0 \u05e7\u05e9\u05d9\u05d0 \u05d4\u05d0 \u05e8\u201d\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8' \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05d5\u05d4\u05d0 \u05e8\u2019\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8\u201d\u05e2  <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    6. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cy se le permite casarse con la mujer de su hermano\u201d, etc., porque no hay prohibici\u00f3n contra casarse con la mujer del hermano de uno para los No\u00e1jidas, etc., y esto tambi\u00e9n es cierto respecto a la mujer del hermano del padre o cualquier otra mujer con la que est\u00e9 emparentado por matrimonio.<\/td>\u05d5\u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d7\u05d9\u05d5 \u2013 \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05d0\u05de\u05d5 \u05d5\u05dc\u05d0\u05d7\u05e8 \u05de\u05d9\u05ea\u05d4 \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05e0\u05e9\u05d0\u05d4 \u05d0\u05d7\u05d9\u05d5 \u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d0\u05d5 \u05e0\u05e9\u05d0\u05d4 \u05db\u05e9\u05d4\u05d5\u05d0 \u05db\u05d5\u05ea\u05d9 \u05d5\u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05e7\u05d9\u05d9\u05de\u05d4 \u05d0\u05e9\u05ea \u05d0\u05d7 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05d5\u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05e9\u05de\u05d0 \u05d9\u05d0\u05de\u05e8\u05d5 \u05d5\u05db\u05d5' \u05d5\u05db\u05df \u05d0\u05e9\u05ea \u05d0\u05d7\u05d9 \u05d4\u05d0\u05d1 \u05d5\u05db\u05df \u05db\u05dc \u05d4\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05d3\u05db\u05d9\u05d5\u05df \u05d3\u05dc\u05e9\u05de\u05d0 \u05d9\u05d0\u05de\u05e8\u05d5 \u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05d3\u05e7\u05e1\u05d1\u05e8 \u05dc\u05d0 \u05e0\u05d0\u05e1\u05e8\u05d5 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05d5\u05de\u05e9\u05d5\u05dd \u05e7\u05d5\u05e8\u05d1\u05d4 \u05e0\u05de\u05d9 \u05dc\u05d9\u05db\u05d0 \u05dc\u05de\u05d9\u05d7\u05e9 \u05d3\u05db\u05e7\u05d8\u05df \u05e9\u05e0\u05d5\u05dc\u05d3 \u05d3\u05de\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    7. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cCualquier otra relaci\u00f3n\u201d \u2013 eso estar\u00eda prohibido en la ley jud\u00eda, porque el matrimonio est\u00e1 permitido para un no\u00e1jida.<\/td>\u05d5\u05e9\u05d0\u05e8 \u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u2013 \u05e9\u05d1\u05d0\u05d5\u05ea \u05de\u05d7\u05de\u05ea \u05d0\u05d9\u05e9\u05d5\u05ea \u05de\u05d5\u05ea\u05e8\u05d5\u05ea \u05dc\u05d5<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    8. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cSi su esposa muere, puede casarse con su suegra\u201d \u2013 desde el momento en que se convierte, etc., porque un converso no tiene parentesco con los miembros de su familia antes de su conversi\u00f3n.<\/td>\u05de\u05ea\u05d4 \u05d0\u05e9\u05ea\u05d5 \u05de\u05d5\u05ea\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u2013 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05e7\u05d9\u05d9\u05de\u05d4 \u05dc\u05d0\u05e9\u05ea\u05d5 \u05de\u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d3\u05d1\u05df \u05e0\u05d7 \u05dc\u05d0 \u05d4\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc \u05d7\u05de\u05d5\u05ea\u05d5 \u05d3\u05e0\u05d9\u05de\u05d0 \u05d1\u05d0\u05d9\u05dd \u05de\u05e7\u05d3\u05d5\u05e9\u05d4 \u05d5\u05db\u05d5' \u05d5\u05d7\u05de\u05d5\u05ea\u05d5 \u05de\u05de\u05e9 \u05dc\u05d0 \u05d4\u05d5\u05d9\u05d0 \u05d0\u05e2\u2019\u05d2 \u05d3\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8\u05d5 \u05d3\u05d2\u05e8 \u05e9\u05e0\u05ea\u05d2\u05d9\u05d9\u05e8 \u05d5\u05db\u05d5' \u05d5\u05d0\u05d9\u05df \u05e7\u05d5\u05e8\u05d1\u05d5\u05ea \u05d6\u05d4 \u05dc\u05d6\u05d4<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    9. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

    \u201cY hay quienes ense\u00f1an que le est\u00e1 prohibido casarse con su suegra\u201d. Esto explica la diferencia de opiniones entre Rab\u00ed Eliezer y Rab\u00ed Akiva. Se ense\u00f1aba que, sin embargo, pod\u00eda casarse con la esposa de su padre, aunque un tribunal jud\u00edo condenar\u00eda a muerte a un jud\u00edo por tal cosa, y tambi\u00e9n con respecto a su suegra. Y se ense\u00f1aba que le estaba prohibido casarse con su hermana, la hermana de su padre o la hermana de su madre, aunque un tribunal jud\u00edo no ejecutar\u00eda a un jud\u00edo por ello.<\/td>\u05d5\u05d0\u05d9\u05db\u05d0 \u05d3\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u2013 \u05d4\u05ea\u05dd \u05de\u05e4\u05e8\u05e9 \u05d1\u05de\u05d0\u05d9 \u05e4\u05dc\u05d9\u05d2\u05d9 \u05e7\u05ea\u05e0\u05d9 \u05de\u05d9\u05d4\u05ea \u05de\u05d5\u05ea\u05e8 \u05d1\u05d0\u05e9\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05d1\u201d\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4 \u05d5\u05db\u05df \u05d1\u05d7\u05de\u05d5\u05ea\u05d5 \u05d5\u05e7\u05ea\u05e0\u05d9 \u05d0\u05e1\u05d5\u05e8 \u05d1\u05d0\u05d7\u05d5\u05ea\u05d5 \u05d5\u05d1\u05d0\u05d7\u05d5\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d5\u05d0\u05d7\u05d5\u05ea \u05d0\u05de\u05d5 \u05d5\u05d0\u05e2\u201d\u05e4 \u05e9\u05d0\u05d9\u05df \u05d1\u201d\u05d3 \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

    10. Sanedr\u00edn 57b<\/strong><\/p>\n\n\n\n

      \n
    1. <\/li>\n<\/ol>\n\n\n\n
      Los Sabios dicen: hay muchos tipos de relaciones prohibidas por las cuales un tribunal jud\u00edo no ejecutar\u00eda a un jud\u00edo por transgredirlas, pero que los No\u00e1jidas est\u00e1n advertidos contra ellas.<\/td>\u05d5\u05d7\u05db\u05de\u05d9\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d9\u05e9 \u05e9\u05d0\u05d9\u05df \u05d1\u05d9\u05ea \u05d3\u05d9\u05df \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05d9\u05ea\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05df \u05d5\u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

      11. Rashi, loc. Cit<\/strong><\/p>\n\n\n\n

        \n
      1. <\/li>\n<\/ol>\n\n\n\n
        \u201cHay muchos tipos de relaciones prohibidas\u201d \u2013 como todas las relaciones por las cuales un jud\u00edo ser\u00eda castigado con la escisi\u00f3n espiritual (karet<\/em>), contra lo cual se advierte a los No\u00e1jidas, pues los Sabios incluyen a los No\u00e1jidas en la prohibici\u00f3n basada en el vers\u00edculo (Lev\u00edtico 18:6), mientras que el Rabino Meir no basa su decisi\u00f3n en este vers\u00edculo.<\/td>\u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u05d9\u05e9 \u2013 \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d1\u05df \u05e0\u05d7 \u05de\u05d5\u05d6\u05d4\u05e8 \u05e2\u05dc\u05d9\u05d4\u05dd \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05ea\u05e8\u05d1\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05db\u05dc \u05d4\u05d0\u05de\u05d5\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d5\u05e8\u201d\u05de \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05d9\u05d9<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

        12. Lev\u00edtico 18:6<\/strong><\/p>\n\n\n\n

          \n
        1. <\/li>\n<\/ol>\n\n\n\n
          Ninguno de vosotros se acercar\u00e1 a su parienta para descubrir su desnudez. Yo Jehov\u00e1.<\/td>\u05d0\u05b4\u05a5\u05d9\u05e9\u05c1 \u05d0\u05b4\u05d9\u05e9\u05c1\u0599 \u05d0\u05b6\u05dc\u05be\u05db\u05c7\u05bc\u05dc\u05be\u05e9\u05b0\u05c1\u05d0\u05b5\u05a3\u05e8 \u05d1\u05b0\u05bc\u05e9\u05b8\u05c2\u05e8\u0594\u05d5\u05b9 \u05dc\u05b9\u05a5\u05d0 \u05ea\u05b4\u05e7\u05b0\u05e8\u05b0\u05d1\u0596\u05d5\u05bc \u05dc\u05b0\u05d2\u05b7\u05dc\u05bc\u05a3\u05d5\u05b9\u05ea \u05e2\u05b6\u05e8\u05b0\u05d5\u05b8\u0591\u05d4 \u05d0\u05b2\u05e0\u05b4\u0596\u05d9 \u05d3'\u05c3   <\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

          13. Sanedr\u00edn 57<\/strong><\/p>\n\n\n\n

            \n
          1. <\/li>\n<\/ol>\n\n\n\n
            Los rabinos ense\u00f1aron: \u00bfQu\u00e9 significa el vers\u00edculo (Lev\u00edtico 18:6) "ning\u00fan hombre, ning\u00fan hombre"? Esto incluye a los no jud\u00edos, a quienes se les advierte contra las relaciones prohibidas, al igual que a los jud\u00edos.<\/td>\u05ea\u201d\u05e8 \u05d0\u05d9\u05e9 \u05de\u05d4 \u05ea\u05dc\u05de\u05d5\u05d3 \u05dc\u05d5\u05de\u05e8 (\u05d5\u05d9\u05e7\u05e8\u05d0 \u05d9\u05d7, \u05d5) \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05ea \u05d0\u05ea \u05d4\u05db\u05d5\u05ea\u05d9\u05dd \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05db\u05d9\u05e9\u05e8\u05d0\u05dc<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

            14. Tosafot, loc. Cit<\/strong><\/p>\n\n\n\n

              \n
            1. <\/li>\n<\/ol>\n\n\n\n
              Y los Sabios dicen: Muchas relaciones prohibidas (arayot) \u2013 respecto de las cuales la categor\u00eda de karet<\/em> Se aplica seg\u00fan la ley rab\u00ednica, los hijos de No\u00e9 aceptaron sobre s\u00ed mismos, bas\u00e1ndose en "ning\u00fan hombre, ning\u00fan hombre" (Lev\u00edtico 18:6) para todo lo que se afirma en la parash\u00e1. Sin embargo, el rabino Meir no interpreta "ning\u00fan hombre, ning\u00fan hombre" para incluir a los no jud\u00edos, aunque anteriormente (Sanedr\u00edn, p\u00e1gina 56:) con respecto a la bendici\u00f3n del Nombre, el rabino Meir s\u00ed interpreta "ning\u00fan hombre, ning\u00fan hombre" para incluir a los no jud\u00edos, y esto implicar\u00eda que esta interpretaci\u00f3n se aplicar\u00eda en todas partes, etc. Pero aqu\u00ed tenemos la explicaci\u00f3n del rabino Meir seg\u00fan la opini\u00f3n de Rab\u00ed Akiva, como se establece m\u00e1s adelante. Sin embargo, las prohibiciones que se extienden a los no jud\u00edos, basadas en la interpretaci\u00f3n de "ning\u00fan hombre, ning\u00fan hombre", se refieren a relaciones prohibidas espec\u00edficas de la ley jud\u00eda. Pero cuando se trata de su<\/em> relaciones prohibidas (en el c\u00f3digo No\u00e1jida) me parece que se basan en el vers\u00edculo (G\u00e9nesis 2:16), \u201cy el Se\u00f1or Dios orden\u00f3 al hombre, diciendo\u2026\u201d Si es as\u00ed, ya sea para el Rabino Meir o para los Sabios, la interpretaci\u00f3n de \u201cning\u00fan hombre, ning\u00fan hombre\u201d, solo sirve para extender la prohibici\u00f3n de nuestro<\/em> relaciones prohibidas, a los no jud\u00edos, mientras suyo<\/em>, Me parece que se basan en lo escrito (G\u00e9nesis 2:16). Los sabios interpretan que se refieren a todas las relaciones prohibidas. El rabino Meir especific\u00f3, respecto a los hijos de No\u00e9 (G\u00e9nesis 2:24), que \u201cpor tanto, el hombre se ir\u00e1\u201d, es decir, que solo son pasibles de muerte por las relaciones prohibidas sobre las que se les advierte.<\/td>\u05d5\u05d7\u05db\u05de\u05d9\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e2\u05e8\u05d9\u05d5\u05ea \u2013 \u05e4\u201d\u05d4 \u05db\u05d2\u05d5\u05df \u05db\u05dc \u05d7\u05d9\u05d9\u05d1\u05d9 \u05db\u05e8\u05d9\u05ea\u05d5\u05ea \u05d3\u05dc\u05e8\u05d1\u05e0\u05df \u05d0\u05d9\u05ea\u05e8\u05d1\u05d5 \u05dc\u05d4\u05d5 \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05db\u05dc \u05d4\u05d0\u05de\u05d5\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d5\u05e8\u201d\u05de \u05dc\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05dc\u05e8\u05d1\u05d5\u05d9\u05d0 \u05d0\u05e2\u201d\u05d2 \u05d3\u05dc\u05e2\u05d9\u05dc (\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05d3\u05e3 \u05e0\u05d5:) \u05d2\u05d1\u05d9 \u05d1\u05e8\u05db\u05ea \u05d4\u05e9\u05dd \u05d3\u05e8\u05d9\u05e9 \u05e8\u201d\u05de \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d5\u05de\u05e9\u05de\u05e2 \u05d3\u05de\u05d0\u05df \u05d3\u05d3\u05e8\u05d9\u05e9 \u05d7\u05d3\u05d0 \u05d3\u05e8\u05d9\u05e9 \u05db\u05d5\u05dc\u05d4\u05d5 \u05d3\u05de\u05ea\u05d5\u05da \u05db\u05da \u05de\u05e1\u05d9\u05e7 \u05dc\u05e2\u05d9\u05dc \u05e2\u05dc \u05e9\u05d1\u05e2 \u05de\u05e6\u05d5\u05ea \u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e0\u05d4\u05e8\u05d2 \u05d4\u05ea\u05dd \u05de\u05e9\u05de\u05d9\u05d4 \u05d3\u05e0\u05e4\u05e9\u05d9\u05d4 \u05d5\u05d4\u05db\u05d0 \u05e8\u201d\u05de \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8' \u05e2\u05e7\u05d9\u05d1\u05d0 \u05db\u05d3\u05de\u05d5\u05e7\u05d9 \u05dc\u05d4 \u05d1\u05e1\u05de\u05d5\u05da \u05de\u05d9\u05d4\u05d5 \u05d4\u05d0 \u05d3\u05de\u05e8\u05d1\u05d9\u05e0\u05df \u05dc\u05e2\u05d9\u05dc \u05e0\u05db\u05e8\u05d9 \u05de\u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05d1\u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05df \u05d0\u05d1\u05dc \u05d3\u05d9\u05d3\u05d4\u05d5 \u05e0\u2019\u05dc \u05de\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05d0\u05de\u05e8 \u05d0\u201d\u05db \u05d1\u05d9\u05df \u05dc\u05e8' \u05de\u05d0\u05d9\u05e8 \u05d1\u05d9\u05df \u05dc\u05e8\u05d1\u05e0\u05df \u05d4\u05d0 \u05d3\u05d3\u05e8\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d0\u05d9\u05e9 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05d1\u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05df \u05d0\u05d1\u05dc \u05d3\u05d9\u05d3\u05d4\u05d5 \u05de\u05d3\u05db\u05ea\u05d9\u05d1 \u05dc\u05d0\u05de\u05e8 \u05d5\u05d3\u05e8\u05e9\u05d9 \u05dc\u05d4\u05d5 \u05e8\u05d1\u05e0\u05df \u05dc\u05db\u05dc \u05e2\u05e8\u05d9\u05d5\u05ea \u05d3\u05d9\u05d3\u05d4\u05d5 \u05d0\u05d1\u05dc \u05dc\u05e8\u201d\u05de \u05e1\u2019\u05dc \u05db\u05d9\u05d5\u05df \u05e9\u05e4\u05d9\u05e8\u05e9 \u05d1\u05d1\u05e0\u05d9 \u05e0\u05d7 \u05e2\u05dc \u05db\u05df \u05d9\u05e2\u05d6\u05d1 \u05d0\u05d9\u05e9 \u05d3\u05d4\u05d9\u05d9\u05e0\u05d5 \u05d7\u05d9\u05d9\u05d1\u05d9 \u05de\u05d9\u05ea\u05d5\u05ea \u05d4\u05df \u05d4\u05df \u05d4\u05e2\u05e8\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05d6\u05d4\u05e8\u05d9\u05df \u05e2\u05dc\u05d9\u05d4\u05df \u05d5\u05d0\u05d9\u05df \u05dc\u05d4\u05e8\u05d1\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

              El pasaje analiza las opiniones contrastantes entre los Sabios (Chachamim) y el rabino Meir respecto a la aplicaci\u00f3n de las relaciones prohibidas (arayot) a los no jud\u00edos seg\u00fan las leyes no\u00e1jidas. Seg\u00fan los Sabios, la prohibici\u00f3n de las arayot, derivada de la frase \u201cning\u00fan hombre, ning\u00fan hombre\u201d en Lev\u00edtico 18:6, se extiende universalmente, abarcando a los no jud\u00edos bajo las leyes no\u00e1jidas. Esta interpretaci\u00f3n implica que los no jud\u00edos est\u00e1n sujetos a las mismas prohibiciones y a las penas correspondientes que los jud\u00edos. En contraste, la postura del rabino Meir var\u00eda: mientras que inicialmente interpreta \u201cning\u00fan hombre, ning\u00fan hombre\u201d ampliamente para incluir a los no jud\u00edos en otro contexto (Sanhedrin, p\u00e1gina 56), limita esta interpretaci\u00f3n espec\u00edficamente a la ley jud\u00eda con respecto a las arayot en la discusi\u00f3n actual. El rabino Meir argumenta que los no jud\u00edos no est\u00e1n sujetos universalmente a esta interpretaci\u00f3n bajo las leyes no\u00e1jidas. Afirma que las prohibiciones espec\u00edficas para los no jud\u00edos se derivan de G\u00e9nesis 2:24, enfatizando que solo son responsables de aquellas arayot contra las que se advierte expl\u00edcitamente en sus propias leyes. Esta distinci\u00f3n refleja la aplicaci\u00f3n m\u00e1s restringida que el rabino Meir hace de las prohibiciones en comparaci\u00f3n con la interpretaci\u00f3n m\u00e1s amplia de los Sabios, lo que influye en la comprensi\u00f3n y aplicaci\u00f3n de estas leyes en el contexto legal relativo a los no jud\u00edos que observan las leyes no\u00e1jidas.<\/p>\n\n\n\n

              \n
              FUENTES PDF<\/a><\/div>\n<\/div>\n\n\n\n

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              Por el rabino Tani Burton<\/strong><\/p>\n\n\n\n

              M\u00e1s shiurim del rabino Tani Burton <\/a><\/p>\n\n\n\n

              <\/p>\n\n\n\n

              \u00a0Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

              Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

              <\/p>","protected":false},"excerpt":{"rendered":"

              \u05d1\u05e1”\u05d3 Therefore, a man leaves his father and his mother and cleaves to his wife, and they become as one flesh. \u05e2\u05b7\u05dc\u05be\u05db\u05b5\u05bc\u05df\u0599 \u05d9\u05b7\u05bd\u05e2\u05b2\u05d6\u05c7\u05d1\u05be\u05d0\u05b4\u0594\u05d9\u05e9\u05c1 \u05d0\u05b6\u05ea\u05be\u05d0\u05b8\u05d1\u05b4\u0596\u05d9\u05d5 \u05d5\u05b0\u05d0\u05b6\u05ea\u05be\u05d0\u05b4\u05de\u05bc\u0591\u05d5\u05b9 \u05d5\u05b0\u05d3\u05b8\u05d1\u05b7\u05a3\u05e7 \u05d1\u05b0\u05bc\u05d0\u05b4\u05e9\u05b0\u05c1\u05ea\u05bc\u0594\u05d5\u05b9 \u05d5\u05b0\u05d4\u05b8\u05d9\u0596\u05d5\u05bc \u05dc\u05b0\u05d1\u05b8\u05e9\u05b8\u05c2\u05a5\u05e8 \u05d0\u05b6\u05d7\u05b8\u05bd\u05d3\u05c3 2. Sanhedrin 58a As it is taught in a Baraita, (Genesis 2:24) \u201cTherefore, a man leaves his father and his mother\u201d. Rabbi Eliezer says, \u201chis […]<\/p>\n","protected":false},"author":3,"featured_media":16515,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-16513","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"\nSEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Sources of the Shiur: SEXUAL MORALITY - PART 1 from 16-6-2024 by Rabbi Tani Burton\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/sexual-morality-part-1\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SEXUAL MORALITY IN THE 7 NOAHIDE LAWS- PART 1 - 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