{"id":17509,"date":"2024-07-24T17:04:48","date_gmt":"2024-07-24T16:04:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=17509"},"modified":"2024-07-24T17:04:48","modified_gmt":"2024-07-24T16:04:48","slug":"numbers-192-the-red-cow","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/numbers-192-the-red-cow\/","title":{"rendered":"N\u00daMEROS 19:2 \u2013 LA VACA ROJA"},"content":{"rendered":"<p><\/p>\n\n\n\n<p>\u201cEste es el estatuto\/decreto\/ley (jukat) de la Tor\u00e1\u2026 y tomar\u00e1s para ti una vaca roja\u2026\u201d (N\u00fameros 19:2)<\/p>\n\n\n\n<p>\u00bfPor qu\u00e9 se denomina ley de la Tor\u00e1 al ritual de la vaca roja, utilizado para purificar a quienes hab\u00edan estado en contacto con un cad\u00e1ver? \u00bfNo deber\u00eda haberse llamado ley de la vaca roja o ley de la purificaci\u00f3n?<\/p>\n\n\n\n<p>La ley de la vaca roja ten\u00eda una naturaleza parad\u00f3jica. La persona que era ritualmente impura por el contacto con un cad\u00e1ver se volv\u00eda pura, pero la persona <a><\/a>\u00a1Realizar el ritual se volvi\u00f3 impuro!<\/p>\n\n\n\n<p>El Rav Moshe Feinstein explic\u00f3 que esta paradoja se aplica a la vida seg\u00fan la Tor\u00e1 en general. Por ejemplo, debemos ser generosos con nuestro dinero, pero taca\u00f1os cuando se trata de asegurarnos de que otros no pierdan lo que les pertenece. O bien, nunca debemos exigir honor para nosotros mismos, pero s\u00ed debemos preocuparnos mucho por el honor de los dem\u00e1s. La vida suele ser complicada, y necesitamos sabidur\u00eda para saber c\u00f3mo desenvolvernos.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Por el rabino Michael Skobac<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"http:\/\/verse%20from%20tanach\/\">Siga el enlace para m\u00e1s \"Versos de Tenach\"<\/a><br><a href=\"https:\/\/www.facebook.com\/michael.skobac\">M\u00e1s sobre el rabino Michael Skobac<\/a><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>&#8220;This is the statute\/decree\/law (chukat) of the Torah&#8230;and you shall take to you a red cow&#8230;&#8221; (Numbers 19:2) Why is the ritual of the red cow, used to purify those who had come into contact with a corpse, referred to as the law of the Torah. Shouldn&#8217;t it have been called the law of the [&hellip;]<\/p>\n","protected":false},"author":4,"featured_media":17510,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[28],"tags":[],"class_list":["post-17509","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-verse-from-tanach"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>NUMBERS 19:2 - THE RED COW - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There was a paradoxical nature to the law of the red cow. 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