{"id":18081,"date":"2024-08-13T21:03:24","date_gmt":"2024-08-13T20:03:24","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=18081"},"modified":"2025-08-17T14:40:28","modified_gmt":"2025-08-17T13:40:28","slug":"parshat-vetchanan-using-the-good-inclination-for-the-good","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vetchanan-using-the-good-inclination-for-the-good\/","title":{"rendered":"PARASHAT V'ETCHANAN \u2013 USAR LA BUENA INCLINACI\u00d3N PARA EL BIEN"},"content":{"rendered":"

V'etchanan (Deuteronomio 3:23-7:11<\/a> )<\/h2>\n\n\n\n

Devarim, 6:5<\/a>:<\/strong> \u201cAmar\u00e1s a HaShem tu Dios con todo tu coraz\u00f3n, con toda tu alma y con todos tus recursos.\u201d<\/p>\n\n\n\n

Rashi, 6:5, sv. Con todo tu coraz\u00f3n:<\/strong> Con ambas inclinaciones.<\/p>\n\n\n\n

Va'etjanan presenta el primer p\u00e1rrafo del Shem\u00e1, donde se nos dice que sirvamos a Dios con todo nuestro coraz\u00f3n. La palabra, coraz\u00f3n en hebreo, es leiv<\/em>, y 'tu coraz\u00f3n' es '\u2018libcha<\/em>\u2018' que normalmente est\u00e1 con uno sea<\/em>. Sin embargo, en el Shem\u00e1 se escribe con dos Beitim<\/em>. Rashi explica que la frase, "con todo tu coraz\u00f3n" se refiere a las dos inclinaciones: la positiva y la negativa.(1) Los comentarios explican que Rashi viene a responder por qu\u00e9 la Tor\u00e1 us\u00f3 dos "\u2018Beitim<\/em>\u2018" en esta ocasi\u00f3n \u2013 el '\u2018sea<\/em>\u2018' alude al coraz\u00f3n y a los dos '\u2018Beitim<\/em>\u2018' aluden a las dos fuerzas que determinan el coraz\u00f3n: las inclinaciones positivas y negativas.(2)<\/p>\n\n\n\n

Muchos comentarios discuten lo que significa que debemos servir a Dios con nuestros Yetser rah<\/em> (inclinaci\u00f3n negativa), sin embargo, Rav Moshe Feinstein tambi\u00e9n nota una dificultad con el hecho de que la Tor\u00e1 nos exhorta a servir a Dios con nuestra yetser tov<\/em> (buena inclinaci\u00f3n). Pregunta por qu\u00e9 era necesario decirnos que am\u00e1ramos a Dios con nuestra yetser tov<\/em>; ;Seguramente esa inclinaci\u00f3n dirige autom\u00e1ticamente a la persona a realizar buenas acciones.(3)<\/p>\n\n\n\n

\u00c9l responde que en realidad no es as\u00ed; eran los yetser tov<\/em> Si se deja a su suerte, no necesariamente guiar\u00e1 a la persona a cumplir la voluntad de Dios. Sin la gu\u00eda de la Tor\u00e1 como fuente \u00faltima de moralidad, uno puede llegar a definir el bien y el mal seg\u00fan su propia l\u00f3gica, y as\u00ed desarrollar un sentido distorsionado del bien y el mal. De esta manera, escribe Rav Feinstein, el yetser tov<\/em> puede llevar a una persona a realizar acciones que van en contra de la definici\u00f3n de la Tor\u00e1 sobre lo correcto y lo incorrecto. Pone el ejemplo de la caridad; yetser tov<\/em> Indica a una persona que desea dar dinero a otros; sin embargo, hay ocasiones en las que puede querer donar a causas inapropiadas. Mi Rebe, Rav Berkovits, ampl\u00eda este ejemplo, argumentando que a veces no es correcto dar caridad. Por ejemplo, si solo generar\u00e1 mayor dependencia de los dem\u00e1s o si el dinero se usar\u00e1 para fines malsanos, entonces puede que no sea correcto dar de esta forma. Para cumplir con precisi\u00f3n la voluntad de Dios en este delicado asunto, una persona debe recurrir a las palabras de la Tor\u00e1 en busca de gu\u00eda. Esto a menudo significa consultar a una autoridad competente en la Tor\u00e1 en quien se pueda confiar para transmitir daat Tor\u00e1<\/em> (la verdadera opini\u00f3n de la Tor\u00e1).<\/p>\n\n\n\n

Otro ejemplo que menciona Rav Feinstein est\u00e1 fuera de lugar. rachmanut <\/em>(misericordia). Esto incluye sentir remordimiento por las personas malvadas; este es un defecto que ha afectado a grandes personajes de la historia jud\u00eda. Quiz\u00e1s el ejemplo m\u00e1s destacado sea el gran rey Sa\u00fal. Por orden de Dios, se le orden\u00f3 destruir a toda la naci\u00f3n de Amalec. Sa\u00fal derrot\u00f3 a los amalecitas en la batalla posterior y mat\u00f3 a todos, excepto al rey amalecita, Agag, y a algunos animales.(4) La Guemar\u00e1 ofrece una explicaci\u00f3n de la renuencia de Sa\u00fal a matar a todos los amalecitas. Nos dice que Sa\u00fal hizo una kal v'chomer<\/em> (5); se\u00f1al\u00f3 la mitzv\u00e1 de egla arufa<\/em> (6) \u2013 Esta es una ceremonia solemne que se lleva a cabo tras el asesinato de una persona entre dos ciudades. Demuestra la preocupaci\u00f3n de la Tor\u00e1 con respecto a una sola muerte y su \u00e9nfasis en el valor de la vida humana.(7) Sa\u00fal razon\u00f3 que si una sola vida humana ten\u00eda tanto valor, con mayor raz\u00f3n lo tendr\u00eda con respecto a toda una naci\u00f3n.(8) El Talmud nos dice adem\u00e1s que, en reacci\u00f3n al razonamiento "misericordioso" de Sa\u00fal, bat kol<\/em> (Una voz celestial) sali\u00f3 y dijo: \u201cNo te excedas en tu justicia\u201d.(9) Como resultado de no escuchar a Dios debido a su compasi\u00f3n, fue castigado con la p\u00e9rdida de su reinado. \u00bfCu\u00e1les fueron las consecuencias de este error? Agag engendr\u00f3 descendencia, y uno de sus descendientes fue Am\u00e1n. As\u00ed, el acto de misericordia de Sa\u00fal casi condujo a la destrucci\u00f3n de la naci\u00f3n jud\u00eda.<\/p>\n\n\n\n

Estos son s\u00f3lo dos ejemplos de c\u00f3mo incluso una persona... yetser tov<\/em> Puede apartarlo de la voluntad de Dios. Una aplicaci\u00f3n particularmente relevante hoy en d\u00eda es la sociedad actual, donde muchos grupos dispares dentro de la ortodoxia parecen predicar mensajes muy diferentes y a menudo opuestos en diversas \u00e1reas, como el papel del estudio de la Tor\u00e1, el trabajo, el uso de la tecnolog\u00eda, etc. \u00bfC\u00f3mo puede uno saber cu\u00e1ndo su creencia particular se basa en la definici\u00f3n de moralidad de la Tor\u00e1 o simplemente en sus inclinaciones personales? yetser tov<\/em>(10) No hay una respuesta sencilla a esta pregunta, pero como mencionamos anteriormente, la forma m\u00e1s segura de discernir la verdad es recurrir a las personas m\u00e1s versadas en la perspectiva de la Tor\u00e1: los eruditos de la Tor\u00e1, quienes son m\u00e1s capaces de seguir su gu\u00eda y aclarar la aplicaci\u00f3n de dicha gu\u00eda en casos espec\u00edficos. Sin dicha gu\u00eda, una persona corre el riesgo de no seguir la exhortaci\u00f3n de la Tor\u00e1 de usar su yetser tov<\/em> Tal como lo dispuso la Tor\u00e1. Que todos tengamos el m\u00e9rito de usar ambas inclinaciones para cumplir la voluntad de Dios.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Notas:<\/p>\n\n\n\n

1. Yetser hatov<\/em> y yetser har\u00e1<\/em>.
2. Siftei Chachamim, Devarim, 6:15<\/a>, sk. 50.
3. Darash Moshe, Devarim, 6:15<\/a>.
4. Shmuel 1, Cap. 15.
5. Este es un tipo de argumento l\u00f3gico, que se traduce mejor como \u201ctanto m\u00e1s\u201d.
6. Literalmente significa "el becerro con el cuello roto".
7. Ver Shoftim, 21:1-9<\/a> para los detalles de esta Mitzv\u00e1.
8. Yoma, 22b<\/a>.
9. Esto es parte de un verso de Kohelet, cap. 7<\/a>.
10. No hace falta decir que estas inclinaciones est\u00e1n influenciadas por una serie de factores, entre ellos la sociedad y la situaci\u00f3n personal de cada uno.
<\/p>\n\n\n\n

PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

La luz que gu\u00eda<\/a><\/p>\n\n\n\n

por Rabino Yehonasan Gefen<\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

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Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

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Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

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<\/p>","protected":false},"excerpt":{"rendered":"

V’etchanan (Deuteronomy 3:23-7:11 ) Devarim, 6:5: “You shall love HaShem, your G-d, with all our heart, with all your soul, and with all your resources.” Rashi, 6:5, sv. With all your heart: With both of your inclinations. Va’etchanan features the first paragraph of the Shema, where we are told to serve G-d with all our hearts. The word, heart […]<\/p>\n","protected":false},"author":7,"featured_media":18082,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-18081","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT V'ETCHANAN - USING THE GOOD INCLINATION FOR THE GOOD - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The Torah exhorts us to serve G-d with our\u00a0good inclination. 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