{"id":19056,"date":"2024-08-27T05:54:00","date_gmt":"2024-08-27T04:54:00","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19056"},"modified":"2025-08-17T14:40:28","modified_gmt":"2025-08-17T13:40:28","slug":"parshat-ekev-mourning-for-a-parent","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-ekev-mourning-for-a-parent\/","title":{"rendered":"PARSHAT RE’EH – MOURNING FOR A PARENT"},"content":{"rendered":"

Re'eh (Deuteronomio 11:26-16:17<\/a>\u00a0)<\/h2>\n\n\n\n

La Tor\u00e1 proh\u00edbe diversas formas de duelo que prevalec\u00edan entre las naciones no jud\u00edas. Una de las razones por las que se prohibieron fue que eran excesivas, atribuyendo una sensaci\u00f3n de permanencia a la muerte, cuando en realidad sabemos que el alma de la persona contin\u00faa existiendo y vive en el M\u00e1s All\u00e1. Los rabinos tambi\u00e9n critican el duelo excesivo incluso cuando no se realizan actos de duelo prohibidos, como cortarse la piel. El Talmud1<\/sup> Nos habla de una mujer que ten\u00eda siete hijos y uno falleci\u00f3. Estaba sumamente angustiada y llor\u00f3 durante mucho tiempo. Rav Huna le advirti\u00f3 que no deb\u00eda llorar tanto. La mujer continu\u00f3, y poco despu\u00e9s tambi\u00e9n perdi\u00f3 a sus hijos restantes, un castigo por el duelo excesivo.<\/p>\n\n\n\n

El Talmud contin\u00faa describiendo el proceso de duelo. La intensidad del duelo se reduce por etapas. El per\u00edodo de duelo var\u00eda seg\u00fan la relaci\u00f3n entre el difunto y su familiar: una persona llora durante doce meses por un padre, pero solo un mes por un hijo, esposa o hermano. El rabino Ozer Alport relata que cuando el rabino Yosef Dov Soloveitchik estaba haciendo shiv\u00e1 por su esposa, recibi\u00f3 la visita de los rabinos Yitzchak Hutner y Pinchas Teitz. Surgi\u00f3 la pregunta de por qu\u00e9 el per\u00edodo de duelo por la p\u00e9rdida m\u00e1s natural y frecuente de un padre es m\u00e1s largo que el de la p\u00e9rdida antinatural y aparentemente m\u00e1s traum\u00e1tica de un hijo. Cada rabino ofreci\u00f3 una perspectiva diferente sobre esta pregunta. Consulte el Dvar Tor\u00e1 del rabino Ozer Alport para obtener un resumen de sus respuestas.<\/p>\n\n\n\n

El rabino Binyamin Rubin ofrece una respuesta diferente basada en el Talmud2<\/sup> Esto nos indica que la mitzv\u00e1 de honrar a los padres se aplica tanto durante su vida como despu\u00e9s de su fallecimiento en el M\u00e1s All\u00e1. Por consiguiente, el per\u00edodo de duelo prolongado es una forma de honrar al padre o madre por m\u00e1s tiempo, algo que, de nuevo, no aplica a otros familiares.<\/p>\n\n\n\n

Esta respuesta ense\u00f1a que hay algo extra especial en la relaci\u00f3n entre una persona y sus padres.3<\/sup>. El largo proceso de duelo permite a la persona continuar honrando la memoria de sus padres, valorando la p\u00e9rdida irreparable, aprendiendo de su ejemplo y reconociendo su linaje en la cadena de conexi\u00f3n con la Entrega de la Tor\u00e1.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Notas:<\/p>\n\n\n\n

1. Moed Kattan, 27b.
2. Kidushin, 31b<\/a>.
3. The exception to this is the explanation of Rav Soloveitchik, because he stressed that the natural pain one has for losing a parent is not as great as for losing a child, and therefore there is less concern of excessive mourning.
<\/p>\n\n\n\n

PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

La luz que gu\u00eda<\/a>
por Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

<\/p>\n\n\n\n

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Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

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Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

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<\/p>","protected":false},"excerpt":{"rendered":"

Re’eh\u00a0(Deuteronomy 11:26-16:17\u00a0) The Torah forbids various forms of mourning that were prevalent among the non-Jewish nations. One of the reasons that these were forbidden is they were too excessive, ascribing a sense of permanency to death, when in truth, we know that the person\u2019s soul continues to exist and lives in the Next World. The […]<\/p>\n","protected":false},"author":7,"featured_media":19057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT RE'EH - MOURNING FOR A PARENT - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The relationship between a person and his parents is special. 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