{"id":19413,"date":"2024-09-20T16:34:30","date_gmt":"2024-09-20T15:34:30","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19413"},"modified":"2025-08-17T14:37:22","modified_gmt":"2025-08-17T13:37:22","slug":"parshat-ki-tavo-5784-the-first-fruits","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-ki-tavo-5784-the-first-fruits\/","title":{"rendered":"PARASHA KI TAVO 5784 \u2013 LAS PRIMICIAS"},"content":{"rendered":"<p><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"KI TAVO - LOS PRIMEROS FRUTOS\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/QZyqyZ5XwFw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>La lectura de esta semana comienza con la mitzv\u00e1 de Bikurim: las primicias. Este mandamiento ofrece varias ense\u00f1anzas, adem\u00e1s de las leyes espec\u00edficas de la mitzv\u00e1 pr\u00e1ctica. En esta clase, dos ense\u00f1anzas. <\/p>\n\n\n\n<p>Basado en Likutei Sijot vol. 2, p\u00e1g. 390<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p><\/p>\n\n\n\n<p>La lectura de la Tor\u00e1 de esta semana se llama \u201c<em>Ki Tavo<\/em>\u201d \u2013 \u201cAl entrar\u201d. La primera mitzv\u00e1 (mandamiento) mencionada en esta secci\u00f3n se conoce como \u201c<em>bikurim<\/em>\u201c, que se refiere a la ofrenda de las primicias de la cosecha. En la antig\u00fcedad, los agricultores araban, sembraban y cuidaban sus cultivos, y cuando las primicias maduraban, las colocaban en una canasta y las llevaban al Templo Sagrado. Aunque hoy en d\u00eda ya no tenemos el Templo (que sea reconstruido pronto en nuestros d\u00edas), en aquel entonces, estas frutas se llevaban al sacerdote, y el agricultor recitaba un pasaje de agradecimiento a Dios por la tierra de Israel y los productos recibidos. El sacerdote tomaba las frutas, las mec\u00eda como parte de una ceremonia y luego las com\u00eda.<\/p>\n\n\n\n<p>Ahora bien, como suele ocurrir con las mitzvot de la Tor\u00e1, no son simplemente leyes que se deben seguir seg\u00fan las condiciones externas. Cada mitzv\u00e1 contiene ense\u00f1anzas y perspectivas m\u00e1s profundas. En este caso particular, hay dos ense\u00f1anzas fundamentales que reflejan la visi\u00f3n jas\u00eddica del mundo.<\/p>\n\n\n\n<p><strong>Ense\u00f1anza #1:<\/strong><br>Cuando una persona trabaja la tierra, arando, sembrando, regando y cuidando los cultivos, requiere mucho tiempo y esfuerzo. Naturalmente, uno podr\u00eda pensar: &quot;He invertido todo este esfuerzo, merezco lo mejor de los frutos&quot;. La primera ense\u00f1anza, sin embargo, nos recuerda que no es solo por la fuerza o la capacidad de uno que estos frutos llegan a existir. Es a trav\u00e9s de la bendici\u00f3n de Dios que tenemos todo en absoluto. Por lo tanto, la mitzv\u00e1 de traer los primeros y mejores frutos a Dios es una expresi\u00f3n de gratitud y reconocimiento de que todo lo que tenemos es, en \u00faltima instancia, un regalo de Dios. Nos ense\u00f1a que toda nuestra vida, y todo lo que poseemos, se lo debemos a Dios. Al ofrecer lo primero y lo mejor de lo que tenemos, reconocemos el papel de Dios en nuestras vidas y expresamos nuestra gratitud de una manera tangible.<\/p>\n\n\n\n<p><strong>Ense\u00f1anza #2:<\/strong><br>Se podr\u00eda suponer que los frutos llevados al Templo se quemar\u00edan como sacrificio en el altar. Sin embargo, la verdad es que no se quemaban; los sacerdotes los com\u00edan. Esto nos ense\u00f1a otra lecci\u00f3n importante: todo lo creado por Dios debe usarse para Su servicio, no para ser negado ni rechazado. Es un error com\u00fan pensar que, para servir a Dios, uno debe apartarse de todos los placeres mundanos, vivir en aislamiento y abstenerse de disfrutar. Esta mitzv\u00e1 ense\u00f1a lo contrario. Incluso los placeres de la vida, representados por los frutos, pueden y deben usarse para el servicio de Dios.<\/p>\n\n\n\n<p>Las frutas simbolizan el placer m\u00e1s all\u00e1 del mero sustento; despu\u00e9s de todo, se puede vivir de pan y agua. Pero las frutas representan el disfrute. El hecho de que los sacerdotes consumieran estas frutas como parte de su servicio en el Templo nos ense\u00f1a que debemos abrazar y santificar el placer en nuestras propias vidas. No necesitamos destruir nuestra capacidad para el placer; m\u00e1s bien, debemos orientarla hacia el servicio a Dios.<\/p>\n\n\n\n<p>Cada uno de nosotros debe considerar c\u00f3mo utilizamos nuestra capacidad para el placer. Ya sea a trav\u00e9s de la comida, las experiencias u otros placeres, debemos esforzarnos por canalizarlos de forma que se alineen con nuestras metas espirituales. Por ejemplo, la comida kosher para los jud\u00edos, u otras formas de vida \u00e9tica, pueden servir como expresi\u00f3n de este principio. La idea no es suprimir el placer, sino usarlo con prop\u00f3sito, de manera que fortalezca nuestra relaci\u00f3n con Dios.<\/p>\n\n\n\n<p>En conclusi\u00f3n, de la mitzv\u00e1 de Bikurim \u2014la ofrenda de las primicias\u2014 aprendemos lecciones importantes no solo sobre c\u00f3mo se hac\u00edan las cosas hist\u00f3ricamente, sino tambi\u00e9n sobre c\u00f3mo estas ense\u00f1anzas pueden aplicarse a nuestra vida diaria. Se nos recuerda que debemos reconocer a Dios en todo lo que poseemos y santificar incluso los placeres f\u00edsicos de la vida en nuestro servicio a \u00c9l.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Charla sobre la parash\u00e1 del rabino Tuvia Serber<\/strong><br><br><br><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>This week&#8217;s reading starts with the Mitzvah of Bikkurim: the first fruits. This commandment offers a number of teachings, besides the specific laws of the practical Mitzvah. In this class, two teachings. Based on Likutei Sichot vol. 2, p. 390 This week\u2019s Torah reading is called &#8220;Ki Tavo&#8221; \u2013 &#8220;When you enter&#8221;. The first mitzvah [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":19313,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-19413","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT KI TAVO 5784 - THE FIRST FRUITS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"If you make a strong decision and a strong commitment to fight this war,... 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