{"id":19675,"date":"2024-10-21T16:04:05","date_gmt":"2024-10-21T15:04:05","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=19675"},"modified":"2024-10-21T16:04:05","modified_gmt":"2024-10-21T15:04:05","slug":"how-lonely-sits-the-city","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/how-lonely-sits-the-city\/","title":{"rendered":"\u00a1Qu\u00e9 sola se siente la ciudad!"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><br>La serie de conferencias de YouTube &quot;Qu\u00e9 solitaria se siente la ciudad&quot; se basa en un discurso jas\u00eddico del Rebe Rashab, Rabino Shalom DovBer, quinto Rebe de Lubavitch. Esta serie explora el deseo de Dios de revelarse en el mundo f\u00edsico, tal como se experiment\u00f3 originalmente en el Gan Ed\u00e9n (el Jard\u00edn del Ed\u00e9n), el Tabern\u00e1culo y, posteriormente, el Templo. En estos lugares sagrados, la humanidad pudo experimentar directamente la esencia de Dios.<\/p>\n\n\n\n<p>La obra de la humanidad en el Gan Ed\u00e9n, el Tabern\u00e1culo y, posteriormente, el Templo, consisti\u00f3 en proyectar una revelaci\u00f3n adicional de la presencia de Dios a la ya dada. Esto significa que estos lugares sagrados conten\u00edan inherentemente un cierto nivel de revelaci\u00f3n espiritual otorgado por Dios. La obra del hombre consisti\u00f3 en enriquecer esa revelaci\u00f3n mediante el cumplimiento de los mandamientos de Dios. Desde el Gan Ed\u00e9n, el Tabern\u00e1culo y, posteriormente, el Templo, esta revelaci\u00f3n de Dios se extendi\u00f3 por todo el mundo, refinando e infundiendo autom\u00e1ticamente su presencia en cada rinc\u00f3n del mundo.<\/p>\n\n\n\n<p>Sin embargo, tras el pecado de Ad\u00e1n, su tarea cambi\u00f3. La desobediencia a los mandamientos de Dios lo condujo al exilio, donde la humanidad fue expulsada de la presencia divina. Ad\u00e1n ya no era apto para vivir en el Gan Ed\u00e9n y, por lo tanto, fue expulsado. Adem\u00e1s, fue enviado a todos los rincones del mundo para refinarlos, haci\u00e9ndolos aptos para la revelaci\u00f3n divina. Esto significa que antes del pecado de Ad\u00e1n, el mundo se refinaba autom\u00e1ticamente, pero ahora, el hombre deb\u00eda hacerlo.<\/p>\n\n\n\n<p>En este exilio, la humanidad no puede manifestar directamente la esencia de Dios como antes. Incluso despu\u00e9s de recibir la Tor\u00e1, el cumplimiento de los mandamientos no logra la misma revelaci\u00f3n que en el Gan Ed\u00e9n. En cambio, la tarea es refinar el mundo para que la presencia de Dios pueda revelarse de nuevo.<\/p>\n\n\n\n<p>Este proceso de refinamiento ocurre a trav\u00e9s de la adhesi\u00f3n a la Tor\u00e1 y las mitzvot (mandamientos), los 613 mandamientos para los jud\u00edos y las 7 Leyes No\u00e1jidas y sus ramificaciones para los no jud\u00edos.<\/p>\n\n\n\n<p>La comparaci\u00f3n con el Libro de las Lamentaciones, cap\u00edtulo 1:1-4, que describe a Jerusal\u00e9n como una ciudad solitaria y abandonada tras su destrucci\u00f3n, ilustra el concepto del exilio como un tiempo de oscuridad. Esta oscuridad no se refiere a la naturaleza intr\u00ednseca de la humanidad, sino a la ausencia de la luz divina que ilumina el mundo. En este contexto, el exilio no implica que alguien sea inherentemente oscuro, sino que el mundo est\u00e1 sumido en la oscuridad debido a la falta de revelaci\u00f3n divina.<\/p>\n\n\n\n<p>Podemos ver esto tambi\u00e9n en el Cantar de los Cantares 1:6, el vers\u00edculo \u201cNo me miren porque soy morena, porque el sol me ha mirado. Los hijos de mi madre ri\u00f1eron conmigo, me hicieron cuidar las vi\u00f1as; mi propia vi\u00f1a no cuid\u00e9\u201d. Ofrece una met\u00e1fora conmovedora. Aqu\u00ed, \u201cnegro\u201d alude metaf\u00f3ricamente a la visibilidad disminuida de Hashem (Dios) durante el exilio, similar a la luz disminuida del sol. El pueblo jud\u00edo, comparado con la luna que refleja la luz del sol, lucha por reflejar la luz de Hashem en un mundo donde su presencia es menos perceptible.&nbsp;<\/p>\n\n\n\n<p>Al pueblo jud\u00edo se le ordena particularmente refinar el mundo a un alto grado mediante los 613 mandamientos de la Tor\u00e1. Con Mat\u00e1n Tor\u00e1, la entrega de la Tor\u00e1 al pueblo jud\u00edo, este recibi\u00f3 el poder para realizar esta labor de refinamiento (aunque, como se mencion\u00f3, no al mismo grado que antes del pecado del hombre).&nbsp;<\/p>\n\n\n\n<p>Sin embargo, dado que la nueva tarea de refinar cada rinc\u00f3n del mundo (despu\u00e9s del pecado) le fue encomendada a Ad\u00e1n, el primer ser humano, y \u00e9l fue enviado al mundo para refinarlo, esta se aplica a toda la humanidad. Los no jud\u00edos no realizan esta refinaci\u00f3n de la misma manera que los jud\u00edos, quienes lo hacen con 613 mandamientos. M\u00e1s bien, al vivir una vida de acuerdo con los Siete Mandamientos No\u00e1jidas y sus ramificaciones, elevan cada rinc\u00f3n del mundo. Este mandato sigue siendo relevante y v\u00e1lido para todas las personas. La Tor\u00e1 proporciona pautas y una br\u00fajula moral que todas las personas pueden usar para contribuir a la b\u00fasqueda de un mundo refinado y justo, donde la presencia de Dios pueda manifestarse. A pesar de los deseos y distracciones materiales, deben aprender a confiar en Dios y a enfocarse en vivir una vida dedicada a Su servicio. Esta lecci\u00f3n no solo es relevante para los jud\u00edos, sino tambi\u00e9n para los no\u00e1jidas, quienes est\u00e1n llamados a vivir de acuerdo con las siete leyes no\u00e1jidas que Dios les ha dado. En ambos casos, el vers\u00edculo insta a las personas a dirigir su atenci\u00f3n hacia Dios, la fuente de todas las bendiciones, en lugar de perderse en actividades mundanas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento al rabino Tuvia Serber por las inspiradoras lecciones, comentarios y aportes.<\/strong><\/p>\n\n\n\n<p><strong>Fuentes:<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.youtube.com\/watch?v=C8peESRdhfE\" target=\"_blank\" rel=\"noreferrer noopener\">Youtube del Rabino Tuvia Serber: Qu\u00e9 sola se siente la ciudad Parte 1<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.youtube.com\/watch?v=lyhZS4igQeQ\" target=\"_blank\" rel=\"noreferrer noopener\">Youtube del Rabino Tuvia Serber: Qu\u00e9 sola se siente la ciudad Parte 2<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.youtube.com\/watch?v=zBCROMDNK7o\" target=\"_blank\" rel=\"noreferrer noopener\">Youtube del Rabino Tuvia Serber: Qu\u00e9 sola se siente la ciudad Parte 3<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.youtube.com\/watch?v=BTcAkd9UPYE\" target=\"_blank\" rel=\"noreferrer noopener\">Youtube del Rabino Tuvia Serber: Qu\u00e9 sola se siente la ciudad Parte 4<\/a><\/div>\n<\/div>\n\n\n\n<p><br><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Texto Mechon Mamr<\/strong><\/a><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\">e.org<\/a><\/strong><br><br><br><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 The YouTube lecture series &#8220;How Lonely Sits the City&#8221; is based on a Chassidic discourse by the Rebbe Rashab, Rabbi Shalom DovBer, the fifth Rebbe of Lubavitch. This series explores G-d&#8217;s desire to reveal Himself in the physical world, as originally experienced in Gan Eden (the Garden of Eden), the Tabernacle, and later the [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":19676,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-19675","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-chasssidic-discourses"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>HOW LONELY SITS THE CITY - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The YouTube lecture series is based on a Chassidic discourse. 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