{"id":20296,"date":"2024-12-02T05:56:43","date_gmt":"2024-12-02T04:56:43","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20296"},"modified":"2025-08-17T14:40:16","modified_gmt":"2025-08-17T13:40:16","slug":"parshat-vayetzei-5785-the-benefits-and-dangers-of-money","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vayetzei-5785-the-benefits-and-dangers-of-money\/","title":{"rendered":"PARASHAT VAYETZEI 5785 \u2013 LOS BENEFICIOS Y PELIGROS DEL DINERO"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Vayetzei (<a href=\"https:\/\/www.sefaria.org\/Genesis.28.10-32.3?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">G\u00e9nesis 28:10-32:3<\/a>\u00a0)<\/h2>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><strong><a target=\"_blank\" href=\"https:\/\/www.sefaria.org\/Genesis.28.12?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" rel=\"noreferrer noopener\">G\u00e9nesis, 28:12<\/a>:&nbsp;<\/strong>\u201cY so\u00f1\u00f3, y he aqu\u00ed una escalera (<em>sulam<\/em>) estaba de pie en el suelo y su cabeza llegaba hasta el cielo\u2026\u201d<br><strong>Baal HaTurim, 28:12: Dh: Sulam:&nbsp;<\/strong>\"<em>Sulam<\/em>&nbsp;(escalera) es el valor num\u00e9rico de&nbsp;<em>mam\u00f3n<\/em>&nbsp;(dinero).&quot;\u201d<\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">La porci\u00f3n de la Tor\u00e1 comienza con el famoso sue\u00f1o de Yaakov que involucra una escalera con sus patas en el suelo y su cabeza que se extiende hacia los cielos, y los \u00e1ngeles que suben y bajan por la escalera. El Baal HaTurim hace una observaci\u00f3n fascinante: escribe que la gematr\u00eda (valor num\u00e9rico) de&nbsp;<em>sulam<\/em>, la palabra hebrea para escalera, es 136, y esta es tambi\u00e9n la gematr\u00eda de la palabra,&nbsp;<em>mam\u00f3n<\/em>, la palabra com\u00fanmente utilizada para referirse al dinero. La pregunta obvia es: \u00bfcu\u00e1l es la conexi\u00f3n entre ambos?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Varios comentarios<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote1sym\">1<\/a><\/sup>&nbsp;Explica que la conexi\u00f3n entre una escalera que asciende al cielo y el dinero alude al hecho de que el dinero es algo que puede usarse para elevar a una persona a un nivel muy alto y, a la inversa, puede hacerla descender a un nivel muy bajo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En un sentido positivo, si una persona usa su dinero para dar tzedak\u00e1 y realizar actos de bondad, puede alcanzar grandes alturas espirituales. En particular, si usa su dinero para apoyar el estudio de la Tor\u00e1, puede obtener una gran recompensa en el M\u00e1s All\u00e1. Esto se demuestra con la relaci\u00f3n entre los dos hijos de Jacob, Isaac y Zabul\u00f3n. Zabul\u00f3n era comerciante y apoy\u00f3 a Isaac en su estudio de la Tor\u00e1. Cuando Jacob bendijo a sus hijos, bendijo primero a Zabul\u00f3n, a pesar de ser menor que Isaac, porque sin Zabul\u00f3n, Isaac no habr\u00eda podido estudiar al mismo nivel.<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote2sym\">2<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Un comentario aplica la idea de que el dinero puede usarse con fines positivos para ofrecer una explicaci\u00f3n novedosa de la ense\u00f1anza rab\u00ednica de que el dinero y las propiedades de los justos son especialmente preciados para ellos.<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote3sym\">3<\/a><\/sup>&nbsp;Sugiere que la raz\u00f3n por la que valoran tanto el dinero es porque les permite realizar mucha bondad que de otro modo no podr\u00edan hacer.<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote4sym\">4<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sin embargo, tambi\u00e9n existen muchos escollos asociados con la adquisici\u00f3n de dinero que pueden obstaculizar espiritualmente a una persona. A continuaci\u00f3n, describiremos algunos de ellos. La Menorat HaMaor<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote5sym\">5<\/a><\/sup>, Citando numerosas pruebas b\u00edblicas, ense\u00f1a que la riqueza provoca arrogancia. Se\u00f1ala que el rey Salom\u00f3n le pidi\u00f3 a Dios que no le diera ni pobreza ni riqueza, pues el problema con la riqueza era que lo llevar\u00eda a creer que no necesitaba a Dios. El rabino Yechezkel Abramov explica: \u201cInconscientemente, un hombre rico empieza a pensar: &quot;Gan\u00e9 dinero con este negocio y esa inversi\u00f3n&quot;. \u00a1Fue mi arduo trabajo y mis buenas decisiones lo que me ayud\u00f3 a ganar este dinero! Olvida que Dios es quien realmente hace que todo suceda\u2018.\u2019<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote6sym\">6<\/a><\/sup><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Otra forma en que la riqueza puede obstaculizar el crecimiento espiritual de una persona (as\u00ed como su satisfacci\u00f3n general con la vida) es que cuando alguien tiene dinero vive con el temor constante a los ladrones. El rabino Abramov relata que a un hombre rico le robaron en su casa. Peor a\u00fan que la gran p\u00e9rdida de dinero y objetos de valor fue que este hombre qued\u00f3 con una permanente sensaci\u00f3n de vulnerabilidad y miedo. Esta es la explicaci\u00f3n de la Bartenura de la ense\u00f1anza en Pirkei Avot.<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote7sym\">7<\/a><\/sup>, \u201c<em>Marbeh nechasim marbeh daagah\u201d<\/em>&nbsp;Cuando una persona adquiere m\u00e1s bienes, tambi\u00e9n adquiere m\u00e1s preocupaciones. La Bartenura entiende que esto se refiere al temor a que le roben sus bienes. Otra posible interpretaci\u00f3n es que, al poseer mucho dinero y propiedades, uno debe dedicar mucho m\u00e1s tiempo y energ\u00eda a administrarlo todo, lo que reduce considerablemente su serenidad. Esta constante preocupaci\u00f3n inevitablemente obstaculizar\u00e1 su capacidad para concentrarse en su servicio divino.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Otro posible aspecto perjudicial de la riqueza es que una persona adinerada suele ser muy popular y respetada. Sin embargo, la verdad es que, a menudo, la gente se siente atra\u00edda \u00fanicamente por el dinero, y no por la persona en s\u00ed. En consecuencia, una persona rica suele vivir con la duda de que la gente busque sinceramente su amistad, y que solo les interese su dinero (lo cual, lamentablemente, suele ser cierto). En este sentido, Rav Abramov relata que una vez visit\u00f3 a un antiguo benefactor de su kollel. Este hombre hab\u00eda sido muy rico, pero ahora atravesaba dificultades econ\u00f3micas y hab\u00eda perdido la mayor parte de su fortuna. Rav Abramov fue a verlo para animarlo y tambi\u00e9n le pregunt\u00f3 si pod\u00eda ayudarlo contactando con algunos de sus numerosos conocidos para recaudar fondos. \u00c9l respondi\u00f3 con tristeza: \u201cYa no tengo con qui\u00e9n hablar. Sabes, cuando tienes dinero, todos son tus amigos, pero en cuanto lo pierdes, nadie quiere saber nada de ti\u201d.\u201d<sup><a href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/#sdfootnote8sym\">8<\/a><\/sup>&nbsp;Este fen\u00f3meno tambi\u00e9n puede perjudicar el servicio divino de una persona, ya que nunca podr\u00e1 confiar plenamente en nadie, con las inevitables consecuencias negativas para sus relaciones con los dem\u00e1s.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hemos visto c\u00f3mo el dinero es un arma de doble filo y requiere una gran vigilancia para asegurar que se utilice para elevar a una persona en la escala espiritual y no para hacerla retroceder.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>Notas:<br>V\u00e9ase Pri Tzedak\u00e1, Bereishit, p\u00e1ginas 130-133; Esta idea tambi\u00e9n fue expresada por el rabino Yissachar Frand.<\/li>\n\n\n\n<li>Bereishit Rabbah, Parash\u00e1 99.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.sefaria.org\/Chullin.91a?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Chullin, 91a<\/a>.<\/li>\n\n\n\n<li>Pri Tzedak\u00e1, p.132, mipi hashmu\u00e1.<\/li>\n\n\n\n<li>Anexo a Menorat HaMaor (escrito por Don Yosef Ibh Shushan), citado en &#039;Becoming a Baal Bitachon&#039;, (basado en vaadim del rabino Yechezkel Abramov) p.251.<\/li>\n\n\n\n<li>Ib\u00edd., p\u00e1g. 252.<\/li>\n\n\n\n<li><a href=\"https:\/\/www.sefaria.org\/Pirkei_Avot.2.7?lang=he-en&amp;utm_source=aish.com&amp;utm_medium=sefaria_linker\" target=\"_blank\" rel=\"noreferrer noopener\">Avot, 2:7<\/a>.<\/li>\n\n\n\n<li>Ib\u00edd., p\u00e1g. 255.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/aish.com\/torah-portion\/intermediate\/guiding-light\/\">La luz que gu\u00eda<\/a><br><strong>por&nbsp;<a href=\"https:\/\/aish.com\/authors\/102844919\">Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/aish.com\/the-benefits-and-dangers-of-money\/\" target=\"_blank\" rel=\"noreferrer noopener\">Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Vayetzei\u00a0(Genesis 28:10-32:3\u00a0) Bereishit, 28:12:&nbsp;\u201cAnd he dreamed, and behold, a ladder (sulam) was standing on the ground and its head was reaching to the heavens\u2026\u201dBaal HaTurim, 28:12: Dh: Sulam:&nbsp;\u201cSulam&nbsp;(ladder) is the numerical value of&nbsp;mammon&nbsp;(money).\u201d The Torah portion opens with Yaakov\u2019s famous dream involving a ladder with its legs on the ground and its head reaching [&hellip;]<\/p>\n","protected":false},"author":7,"featured_media":20297,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-20296","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>PARSHAT VAYETZEI 5785 - THE BENEFITS AND DANGERS OF MONEY - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Money is a double-edged sword and it requires great vigilance to ensure that it is used to bring a person up the spiritual ladder and not take him down.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vayetzei-5785-the-benefits-and-dangers-of-money\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT VAYETZEI 5785 - THE BENEFITS AND DANGERS OF MONEY - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"Money is a double-edged sword and it requires great vigilance to ensure that it is used to bring a person up the spiritual ladder and not take him down.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vayetzei-5785-the-benefits-and-dangers-of-money\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2024-12-02T04:56:43+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-17T13:40:16+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2024\/12\/Plaatjes-BLogs-4-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"650\" \/>\n\t<meta property=\"og:image:height\" content=\"245\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Yehonasan Gefen\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Yehonasan Gefen\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/es\\\/parshat-vayetzei-5785-the-benefits-and-dangers-of-money\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/es\\\/parshat-vayetzei-5785-the-benefits-and-dangers-of-money\\\/\"},\"author\":{\"name\":\"Rabbi Yehonasan Gefen\",\"@id\":\"https:\\\/\\\/sukkatshalom-bneinoach.com\\\/it\\\/#\\\/schema\\\/person\\\/97674967290240adaea467ecec7bd495\"},\"headline\":\"PARSHAT VAYETZEI 5785 &#8211; 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