{"id":20396,"date":"2024-12-20T11:53:13","date_gmt":"2024-12-20T10:53:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20396"},"modified":"2024-12-20T11:53:13","modified_gmt":"2024-12-20T10:53:13","slug":"jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/","title":{"rendered":"JACOB Y JOS\u00c9 \u2013 LA MISI\u00d3N DE MANTENER EN VIVO Y PROPAGAR LA LLAMA DE LA TOR\u00c1"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UN PENSAMIENTO SOBRE PARSHAT<\/a> <\/strong>VAYESHEV 5785<\/h2>\n\n\n\n

G\u00e9nesis 37:1<\/strong><\/a><\/p>\n\n\n\n

Y habit\u00f3 Jacob en la tierra donde peregrin\u00f3 su padre, en la tierra de Cana\u00e1n.<\/td>\u05d0 \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5\u2013\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

El anterior Parash\u00e1<\/strong> Concluy\u00f3 con el relato de Esa\u00fa (tambi\u00e9n conocido como Edom, v\u00e9ase Zohar III, 232b) y sus descendientes. Esa\u00fa se cas\u00f3 con mujeres cananeas y se estableci\u00f3 en Seir., la tierra de sus posesiones.<\/em> Esto contrasta marcadamente con Jacob, quien eligi\u00f3 vivir en la tierra de sus antepasados como extranjero, porque a\u00fan no pod\u00eda establecerse all\u00ed. Esto cumple la promesa hecha a Abraham en G\u00e9nesis 15:13<\/a>:<\/p>\n\n\n\n

13<\/strong> Y dijo a Abram: Ten por cierto que tu descendencia peregrinar\u00e1 en tierra ajena, y ser\u00e1 esclava all\u00ed, y ser\u00e1 oprimida cuatrocientos a\u00f1os;<\/td>\u05d9\u05d2<\/strong>  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05dc\u05b0\u05d0\u05b7\u05d1\u05b0\u05e8\u05b8\u05dd, \u05d9\u05b8\u05d3\u05b9\u05e2\u05b7 \u05ea\u05b5\u05bc\u05d3\u05b7\u05e2 \u05db\u05b4\u05bc\u05d9-\u05d2\u05b5\u05e8 \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05d6\u05b7\u05e8\u05b0\u05e2\u05b2\u05da\u05b8 \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05dc\u05b9\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05e2\u05b2\u05d1\u05b8\u05d3\u05d5\u05bc\u05dd, \u05d5\u05b0\u05e2\u05b4\u05e0\u05bc\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05dd\u2013\u05d0\u05b7\u05e8\u05b0\u05d1\u05b7\u05bc\u05e2 \u05de\u05b5\u05d0\u05d5\u05b9\u05ea, \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Esta promesa se aplica claramente a Jacob y sus descendientes, no a Esa\u00fa. Ramban<\/strong><\/a> explica en G\u00e9nesis 37:1<\/strong><\/a> <\/strong>Las promesas hechas a Abraham\u2014incluida la misi\u00f3n de acercar las naciones a Dios\u2014fueron transmitidas a Jacob.<\/p>\n\n\n\n

Las palabras MeGuRei Aviv<\/em> (\u201clas estancias de su padre\u201d) tambi\u00e9n puede leerse como MeGiyuRei Aviv<\/em> (\u201clos lugares donde su padre hizo conversos\u201d1<\/a><\/sup>). Esto enfatiza la misi\u00f3n de Jacob de acercar las naciones a Dios, tal como lo hizo Abraham.<\/p>\n\n\n\n

El desaf\u00edo de la fuerza de Esa\u00fa<\/strong><\/h2>\n\n\n\n

Esa\u00fa se convirti\u00f3 en una naci\u00f3n poderosa. Como se describe en G\u00e9nesis 36:15<\/a>:<\/p>\n\n\n\n

15<\/strong> Estos son los jefes de los hijos de Esa\u00fa: los hijos de Elifaz, primog\u00e9nito de Esa\u00fa: el jefe de Tem\u00e1n, el jefe de Omar, el jefe de Zefo, el jefe de Cenaz,\u2026<\/td>\u05d8\u05d5<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e4\u05b5\u05d9 \u05d1\u05b0\u05e0\u05b5\u05d9-\u05e2\u05b5\u05e9\u05b8\u05c2\u05d5<\/strong>: \u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d0\u05b1\u05dc\u05b4\u05d9\u05e4\u05b7\u05d6, \u05d1\u05b0\u05bc\u05db\u05d5\u05b9\u05e8 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5\u2013\u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05ea\u05b5\u05bc\u05d9\u05de\u05b8\u05df \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05d0\u05d5\u05b9\u05de\u05b8\u05e8, \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e6\u05b0\u05e4\u05d5\u05b9 \u05d0\u05b7\u05dc\u05bc\u05d5\u05bc\u05e3 \u05e7\u05b0\u05e0\u05b7\u05d6.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

La frase Alufei bnei Esav<\/em> (\u201cjefes de los hijos de Esa\u00fa\u201d) tambi\u00e9n puede leerse como Alafim<\/em> (\u201cmiles\u201d). Esto sugiere la inmensidad de los descendientes de Esa\u00fa. Adem\u00e1s, la palabra Aluf<\/em> Tambi\u00e9n significa "erudito", lo que indica que los l\u00edderes de Esa\u00fa no solo eran numerosos, sino tambi\u00e9n influyentes. Seg\u00fan Likutei Halajot<\/strong> (VIII, p. 212a-212b), estos l\u00edderes buscaron desviar al pueblo jud\u00edo de su fe y misi\u00f3n.<\/p>\n\n\n\n

La respuesta: Jos\u00e9<\/strong><\/h2>\n\n\n\n

La respuesta se da inmediatamente en<\/p>\n\n\n\n

G\u00e9nesis 37:2<\/a>:<\/p>\n\n\n\n

2<\/strong> Estas son las generaciones de Jacob. Jos\u00e9, de diecisiete a\u00f1os, apacentaba el reba\u00f1o con sus hermanos, siendo a\u00fan un muchacho, junto con los hijos de Bilha y los hijos de Zilpa, esposas de su padre; y Jos\u00e9 les habl\u00f3 mal de ellos a su padre.<\/td>\u05d1<\/strong>  \u05d0\u05b5\u05dc\u05b6\u05bc\u05d4 \u05ea\u05b9\u05bc\u05dc\u05b0\u05d3\u05d5\u05b9\u05ea \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d1\u05b6\u05bc\u05df-\u05e9\u05b0\u05c1\u05d1\u05b7\u05e2-\u05e2\u05b6\u05e9\u05b0\u05c2\u05e8\u05b5\u05d4 \u05e9\u05b8\u05c1\u05e0\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05e8\u05b9\u05e2\u05b6\u05d4 \u05d0\u05b6\u05ea-\u05d0\u05b6\u05d7\u05b8\u05d9\u05d5 \u05d1\u05b7\u05bc\u05e6\u05b9\u05bc\u05d0\u05df, \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05e0\u05b7\u05e2\u05b7\u05e8 \u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d1\u05b4\u05dc\u05b0\u05d4\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d6\u05b4\u05dc\u05b0\u05e4\u05b8\u05bc\u05d4, \u05e0\u05b0\u05e9\u05b5\u05c1\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5; \u05d5\u05b7\u05d9\u05b8\u05bc\u05d1\u05b5\u05d0 \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d0\u05b6\u05ea-\u05d3\u05b4\u05bc\u05d1\u05b8\u05bc\u05ea\u05b8\u05dd \u05e8\u05b8\u05e2\u05b8\u05d4, \u05d0\u05b6\u05dc-\u05d0\u05b2\u05d1\u05b4\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

Jos\u00e9 es nombrado primero entre los descendientes de Jacob, incluso antes que Rub\u00e9n, el primog\u00e9nito. Seg\u00fan Rashi sobre G\u00e9nesis 37:1<\/a> Jos\u00e9 representa la respuesta a las preocupaciones de Jacob.<\/p>\n\n\n\n

La par\u00e1bola de Rashi<\/strong><\/h2>\n\n\n\n

Rashi ilustra esto con una par\u00e1bola:<\/p>\n\n\n\n

\u201cLos camellos de un comerciante de lino entraron una vez en una ciudad cargados de lino. Un herrero se pregunt\u00f3: "\u00bfD\u00f3nde se almacenar\u00e1 todo este lino?". Un hombre astuto respondi\u00f3: "Una chispa de tu fuelle puede quemarlo todo".\u2018<\/p>\n\n\n\n

Esa\u00fa representa el lino: vasto e imponente, pero vulnerable. Jos\u00e9 es la chispa capaz de destruirlo todo. Esto se explica con m\u00e1s detalle en Abd\u00edas 1:18<\/a><\/p>\n\n\n\n

18<\/strong> Y la casa de Jacob ser\u00e1 fuego, y la casa de Jos\u00e9 llama, y la casa de Esa\u00fa estopa, y encender\u00e1n en ellos, y los consumir\u00e1n; y no quedar\u00e1 remanente de la casa de Esa\u00fa; porque Jehov\u00e1 ha hablado.<\/td>Yo<\/strong>  \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05b5\u05d9\u05ea-\u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d0\u05b5\u05e9\u05c1 \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05dc\u05b6\u05d4\u05b8\u05d1\u05b8\u05d4, \u05d5\u05bc\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5 \u05dc\u05b0\u05e7\u05b7\u05e9\u05c1, \u05d5\u05b0\u05d3\u05b8\u05dc\u05b0\u05e7\u05d5\u05bc \u05d1\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b7\u05d0\u05b2\u05db\u05b8\u05dc\u05d5\u05bc\u05dd; \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05e9\u05b8\u05c2\u05e8\u05b4\u05d9\u05d3 \u05dc\u05b0\u05d1\u05b5\u05d9\u05ea \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5, \u05db\u05b4\u05bc\u05d9 \u05d3' \u05d3\u05b4\u05bc\u05d1\u05b5\u05bc\u05e8.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

A Jacob se le compara con un fuego, que simboliza la verdad de la Tor\u00e1, mientras que Jos\u00e9 es la llama que difunde y fortalece esta verdad.<\/p>\n\n\n\n

El papel del Mes\u00edas ben Jos\u00e9 y del Mes\u00edas ben David<\/strong><\/h2>\n\n\n\n

El \u201cfuego\u201d de Jacob puede verse simb\u00f3licamente como la verdad de la Tor\u00e1. Sin embargo, solo con la \u201cllama\u201d de Jos\u00e9 \u2014una base s\u00f3lida y confianza\u2014emun\u00e1<\/em>)\u2014que el fuego puede propagarse. Mediante la educaci\u00f3n y la fe, esta llama toca el combustible (Edom) y lo quema, resultando en la redenci\u00f3n definitiva de la influencia de Esa\u00fa. Rashi sobre G\u00e9nesis 37:1<\/a><\/p>\n\n\n\n

En Guemar\u00e1 Bava Batra, 123b<\/a> ilustra adem\u00e1s que a lo largo de la historia del pueblo jud\u00edo, en cada ocasi\u00f3n en que vencieron a los descendientes de Esa\u00fa (incluido Amalec) en batalla, lo lograron s\u00f3lo con la ayuda de los descendientes de Jos\u00e9.<\/p>\n\n\n\n

Por lo tanto, es significativo que Mes\u00edas ben Yosef<\/strong> (una figura mesi\u00e1nica que desciende patrilinealmente de la tribu de Jos\u00e9) desempe\u00f1ar\u00e1 un papel crucial a la hora de acercar a otros a Dios (La Tor\u00e1 del Rebe Najman<\/strong>, Edici\u00f3n Berkowitz, p\u00e1g. 274). Este Mes\u00edas destruir\u00e1 a los enemigos del pueblo jud\u00edo y allanar\u00e1 el camino para Mes\u00edas ben David<\/strong> (descendiente de la tribu de David) para poner fin al exilio jud\u00edo y construir el Tercer Templo.<\/p>\n\n\n\n

Una lecci\u00f3n para nuestras vidas<\/h2>\n\n\n\n


Al igual que Jacob y Jos\u00e9, tenemos la tarea de vivir una vida basada en la Tor\u00e1 y compartir sus valores con quienes nos rodean. Al hacerlo, enfrentamos desaf\u00edos: oposici\u00f3n externa y luchas internas con... ietzer har\u00e1<\/em> (inclinaci\u00f3n al mal). Para superar estos desaf\u00edos, debemos construir una base s\u00f3lida en la Tor\u00e1 y depositar nuestra plena confianza (emun\u00e1<\/em>) en Dios, como lo hizo Jos\u00e9. Con este fuego (Tor\u00e1) y llama (confianza y emun\u00e1<\/em>), podemos superar cualquier obst\u00e1culo y cumplir nuestra misi\u00f3n.2<\/a><\/sup>  ense\u00f1ar a otros y acercarlos a Hashem a trav\u00e9s de Su Tor\u00e1.<\/p>\n\n\n\n



<\/p>\n\n\n\n

Por Angelique Sijbolts
Con agradecimiento al rabino Tani Burton por sus comentarios.
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Fuentes<\/strong><\/p>\n\n\n\n

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Textos Mechon Mamre<\/strong><\/a><\/p>\n\n\n\n


Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

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  1. En esa \u00e9poca, el juda\u00edsmo tal como lo conocemos hoy a\u00fan no exist\u00eda. Surgi\u00f3 despu\u00e9s del Sina\u00ed. Por lo tanto, los conversos mencionados se refieren a los no jud\u00edos que reconocieron al Dios de Abraham, Isaac y Jacob como su Dios y comenzaron a vivir seg\u00fan las 7 Leyes No\u00e1jidas, ya dadas. Despu\u00e9s de todo, los 613 mandamientos fueron dados por Dios posteriormente en el Sina\u00ed. \u21a9\ufe0e<\/a><\/li>
  2. Ver tambi\u00e9n el blog: PROMOVIENDO LAS 7 LEYES DE NO\u00c9: \u00bfES UN REQUISITO PARA LOS NO\u00c1HIDES?<\/strong>
    <\/a>y     BNEI NOACH Y ALCANCE<\/strong><\/a> \u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT VAYESHEV 5785 Genesis 37:1 And Jacob dwelt in the land of his father’s sojournings, in the land of Canaan. \u05d0  \u05d5\u05b7\u05d9\u05b5\u05bc\u05e9\u05b6\u05c1\u05d1 \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1, \u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b0\u05d2\u05d5\u05bc\u05e8\u05b5\u05d9 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d5–\u05d1\u05b0\u05bc\u05d0\u05b6\u05e8\u05b6\u05e5, \u05db\u05b0\u05bc\u05e0\u05b8\u05e2\u05b7\u05df. The previous Parsha concluded with the account of Esau (also known as Edom, see Zohar III, 232b) and his descendants. Esau married Canaanite women and […]<\/p>\n","protected":false},"author":1,"featured_media":20398,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"At this time, Judaism as we know it today did not yet exist. It emerged after Sinai. Therefore, the converts mentioned refer to non-Jews who acknowledged the G-d of Abraham, Isaac, and Jacob as their G-d and began to live according to the 7 Noahide Laws, which had already been given. After all, the 613 commandments were given by G-d later at Sinai\",\"id\":\"e6c7d9a7-b580-4b0d-936f-b942a1fa3d01\"},{\"content\":\"See also the blog : PROMOTING THE 7 LAWS OF NOAH: IS IT A REQUIREMENT FOR NOAHIDES?<\/strong>
    <\/a>and     BNEI NOACH AND OUTREACH<\/strong><\/a> \",\"id\":\"c78fc1be-ecb9-4aac-840c-864cf9560b1f\"}]"},"categories":[3],"tags":[],"class_list":["post-20396","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"\nJACOB AND JOSEPH - THE MISSION TO UPHOLD AND SPREAD THE FLAME OF TORAH - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Jacob's willingness to go back for his possessions, believing they served a Divine purpose, reflects gratitude for what one has as a Divine gift.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/jacob-and-joseph-the-mission-to-uphold-and-spread-the-flame-of-torah\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"JACOB AND JOSEPH - 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