{"id":20773,"date":"2025-02-06T06:12:16","date_gmt":"2025-02-06T05:12:16","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20773"},"modified":"2026-06-24T05:36:03","modified_gmt":"2026-06-24T04:36:03","slug":"the-power-of-words-part-2","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/the-power-of-words-part-2\/","title":{"rendered":"\u00c9TICA DEL DISCURSO EN LA LEY JUD\u00cdA"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"LAS PALABRAS CAMBIAN MUNDOS - PARTE 2\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/wgRmMgfgqis?list=PL34_VbDI1edAoPlleZkq23msVFcjLL6eI\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00c9tica del discurso en la ley jud\u00eda<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">En la tradici\u00f3n jud\u00eda, hablar de otros con intenci\u00f3n da\u00f1ina, conocido como <strong>Lashon har\u00e1<\/strong>, Se considera perjudicial, no solo para la persona de la que se habla, sino tambi\u00e9n para quien habla. Incluso si la otra persona no sufre da\u00f1o, quien habla se perjudica a s\u00ed mismo al involucrarse en la negatividad. Pensar positivamente sobre los dem\u00e1s conduce a una vida m\u00e1s feliz.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Existen dos formas de Lashon Hara:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Lashon Hara perjudicial<\/strong>Esto se refiere a hablar de alguien de una manera que realmente le cause da\u00f1o, ya sea f\u00edsico, emocional o financiero.<\/li>\n\n\n\n<li><strong>Denigrando Lashon Hara<\/strong>Esto implica hacer comentarios negativos sobre alguien sin causarle da\u00f1o directamente, pero da\u00f1ando su reputaci\u00f3n o sus sentimientos.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Lo que se considera denigrante suele ser subjetivo y depende del contexto, el tono y la intenci\u00f3n del hablante. Por ejemplo, el comentario \u201ces grande\u201d puede percibirse como ofensivo en algunas culturas o contextos, pero en otra situaci\u00f3n podr\u00eda interpretarse como un halago.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En la ley jud\u00eda existen cuatro condiciones importantes que determinan si compartir informaci\u00f3n es perjudicial:<\/p>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>El orador no debe tener ninguna intenci\u00f3n negativa. Si el propio orador tiene una actitud negativa hacia la informaci\u00f3n, no debe compartirla.<\/li>\n\n\n\n<li>El oyente no debe juzgar negativamente a la persona. Aunque quien habla no tenga mala intenci\u00f3n, debe dejar claro que el oyente interpretar\u00e1 la informaci\u00f3n de forma positiva.<\/li>\n\n\n\n<li>La informaci\u00f3n no debe ser secreta. Si la persona en cuesti\u00f3n no desea que se comparta su informaci\u00f3n privada, no se puede compartir sin su permiso. Esto se aplica a asuntos delicados como problemas de salud mental o eventos personales como un divorcio.<\/li>\n\n\n\n<li>El oyente debe ser sabio y modesto (<strong>Chacham<\/strong> y <strong>Tsanua)<\/strong>. El oyente debe ser capaz de asimilar la informaci\u00f3n sin dramatismo ni sensacionalismo. Debe comprender las posibles consecuencias para la persona de la que se habla.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">En la tradici\u00f3n jud\u00eda, a un oyente adecuado se le denomina <strong>Chacham Tsanua<\/strong>. <strong>Chacham<\/strong> Significa &quot;sabio&quot; y se refiere a alguien que posee tanto conocimiento como la sabidur\u00eda para aprender de los dem\u00e1s. Entienden las consecuencias de sus palabras y act\u00faan con previsi\u00f3n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Tsanua<\/strong> A menudo se traduce como &quot;modesto&quot;, pero se refiere a alguien que no busca la aprobaci\u00f3n externa. Poseen autoconciencia y respeto, lo que les permite mantener la informaci\u00f3n en privado, ya que no necesitan divulgarla para llamar la atenci\u00f3n.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Por ejemplo, compartir informaci\u00f3n personal de alguien, como un divorcio o un diagn\u00f3stico de salud mental, siempre debe hacerse con cuidado, con consentimiento y con un prop\u00f3sito constructivo para evitar da\u00f1os.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Hay ciertas cosas que no se pueden decir de alguien porque Dios las ha definido como da\u00f1inas. Por ejemplo, no se puede llamar ladr\u00f3n a alguien sin un prop\u00f3sito constructivo. Sin embargo, en muchos asuntos, la Tor\u00e1 deja la decisi\u00f3n a nuestro criterio: c\u00f3mo vemos a la persona, c\u00f3mo lo interpretar\u00e1 quien lo escuche, si se trata de un secreto y si quien lo escucha tiene la sabidur\u00eda y el autocontrol necesarios para manejarlo adecuadamente. Si se cumplen estas cuatro condiciones, entonces no hay raz\u00f3n para no hablar de otra persona. Sin embargo, como mencion\u00f3 el rabino Salasnik, muchas situaciones pueden ser problem\u00e1ticas, y a menudo es mejor evitar hablar negativamente de los dem\u00e1s a menos que estemos seguros de que se cumplen las cuatro condiciones.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Charla del rabino Menachem Salasnik<\/strong><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Ethics of Speech in Jewish Law In Jewish tradition, speaking about others with harmful intent, known as Lashon Hara, is considered detrimental\u2014not only to the person being spoken about but also to the speaker themselves. Even if the other person doesn&#8217;t suffer harm, the speaker harms themselves by engaging with negativity. Thinking positively about [&hellip;]<\/p>\n","protected":false},"author":40,"featured_media":23146,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[29],"tags":[],"class_list":["post-20773","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-words-change-worlds"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>ETHICS OF SPEECH IN JEWISH LAW - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"There are certain things you cannot say about someone because G-d has defined them as harmful. 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