{"id":20812,"date":"2025-02-10T06:39:21","date_gmt":"2025-02-10T05:39:21","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=20812"},"modified":"2025-02-10T06:39:21","modified_gmt":"2025-02-10T05:39:21","slug":"trusting-in-g-d-beyond-human-logic","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/trusting-in-g-d-beyond-human-logic\/","title":{"rendered":"CONFIANDO EN DIOS M\u00c1S ALL\u00c1 DE LA L\u00d3GICA HUMANA"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UN PENSAMIENTO SOBRE <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parasja\/\">PARSHAT<\/a> <\/strong>YITRO 5785<\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lecciones de Yitro y la lucha con Amalec<\/strong><\/h2>\n\n\n\n<p><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0218.htm\">\u00c9xodo 18:1<\/a>&nbsp;<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-28f84493 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:100%\">\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td>Jetro, sacerdote de Madi\u00e1n, suegro de Mois\u00e9s, oy\u00f3 todas las cosas que Dios hab\u00eda hecho con Mois\u00e9s y con Israel, el pueblo de Dios, y c\u00f3mo Hashem hab\u00eda sacado a Israel de Egipto.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05d5\u05b7\u05d9\u05b4\u05bc\u05e9\u05b0\u05c1\u05de\u05b7\u059e\u05e2 \u05d9\u05b4\u05ea\u05b0\u05e8\u05a8\u05d5\u05b9 \u05db\u05b9\u05d4\u05b5\u05a4\u05df \u05de\u05b4\u05d3\u05b0\u05d9\u05b8\u05df\u0599 \u05d7\u05b9\u05ea\u05b5\u05a3\u05df \u05de\u05b9\u05e9\u05b6\u05c1\u0594\u05d4 \u05d0\u05b5\u05ea\u05a9 \u05db\u05b8\u05bc\u05dc\u05be\u05d0\u05b2\u05e9\u05b6\u05c1\u05a8\u05e8 \u05e2\u05b8\u05e9\u05b8\u05c2\u05a4\u05d4 \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd\u0599 \u05dc\u05b0\u05de\u05b9\u05e9\u05b6\u05c1\u0594\u05d4 \u05d5\u05bc\u05dc\u05b0\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u0596\u05dc \u05e2\u05b7\u05de\u05bc\u0591\u05d5\u05b9 \u05db\u05b4\u05bc\u05bd\u05d9\u05be\u05d4\u05d5\u05b9\u05e6\u05b4\u05a7\u05d9\u05d0 \u05d3&#039; \u05d0\u05b6\u05ea\u05be\u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u0596\u05dc \u05de\u05b4\u05de\u05b4\u05bc\u05e6\u05b0\u05e8\u05b8\u05bd\u05d9\u05b4\u05dd\u05c3<\/td><\/tr><\/tbody><\/table><\/figure>\n<\/div>\n<\/div>\n\n\n\n<p>Cada ma\u00f1ana y cada tarde, los jud\u00edos recitan el <em>Shem\u00e1 Israel<\/em> (\u05e9\u05b0\u05c1\u05de\u05b7\u05e2 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc):<br><br>\u201cEscucha, oh Israel, el Se\u00f1or es nuestro Dios, el Se\u00f1or es Uno\u201d. \u05e9\u05b0\u05c1\u05de\u05b7\u05e2 \u05d9\u05b4\u05e9\u05b0\u05c2\u05e8\u05b8\u05d0\u05b5\u05dc \u05d3&#039; \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05e0\u05d5\u05bc \u05d3&#039; \u05d0\u05b6\u05d7\u05b8\u05d3\u05c3<\/p>\n\n\n\n<p>Esta oraci\u00f3n encapsula la esencia del monote\u00edsmo jud\u00edo. Dios no solo es el Creador de la naturaleza, sino que la trasciende. No es solo un Juez Justo, sino tambi\u00e9n Misericordioso. Lo abarca todo, uniendo las aparentes contradicciones. Incluso en el juicio, reconocemos su bondad.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El viaje de Yitro: m\u00e1s all\u00e1 de la l\u00f3gica humana<\/strong><\/h2>\n\n\n\n<p>Yitro era un hombre de profunda curiosidad intelectual, que buscaba la verdad a trav\u00e9s de diversas formas de idolatr\u00eda. Seg\u00fan <a href=\"https:\/\/www.sefaria.org\/Exodus.18.11?lang=bi&amp;with=Rashi&amp;lang2=en\">Rashi&#039;s<\/a> Comentario sobre \u00c9xodo 18:11: Yitr\u00f3 conoc\u00eda todos los \u00eddolos existentes y, como sacerdote de Madi\u00e1n, los hab\u00eda adorado a todos. Cuando Mois\u00e9s le habl\u00f3 de Dios, Yitr\u00f3 encontr\u00f3 l\u00f3gico el mensaje y acept\u00f3 la verdad. Su confianza en Mois\u00e9s era tan profunda que incluso le dio a su hija en matrimonio, a pesar de que Mois\u00e9s era un forastero.<\/p>\n\n\n\n<p>Mois\u00e9s regres\u00f3 a Egipto, mientras que Itr\u00f3 permaneci\u00f3 en Madi\u00e1n. Sin embargo, al enterarse de los milagros de Dios \u2014la divisi\u00f3n del Mar Rojo y la batalla contra Amalec\u2014, parti\u00f3 a su encuentro. \u00bfQu\u00e9 hizo que estos eventos fueran tan impactantes?<\/p>\n\n\n\n<p>Yitr\u00f3 hab\u00eda cre\u00eddo previamente en Dios bas\u00e1ndose en la l\u00f3gica, pero la divisi\u00f3n del Mar de los Juncos desafiaba toda comprensi\u00f3n racional. Como exasesor del fara\u00f3n, conoc\u00eda la meticulosidad con la que Egipto imped\u00eda la fuga de esclavos. La sola idea de que Israel no solo hubiera huido, sino que el poderoso ej\u00e9rcito egipcio se hubiera ahogado, era inconcebible. Yitr\u00f3 incluso estuvo presente cuando el fara\u00f3n decidi\u00f3 ahogar a beb\u00e9s jud\u00edos en el Nilo, creyendo err\u00f3neamente que Dios no tomar\u00eda represalias con agua.<\/p>\n\n\n\n<p>Como <a href=\"https:\/\/www.sefaria.org\/Sotah.11a.11?lang=bi\">Sot\u00e1 11a:11<\/a>, relata, los consejeros del Fara\u00f3n cre\u00edan que ahogar a los ni\u00f1os jud\u00edos los salvar\u00eda del castigo divino, ya que Dios hab\u00eda jurado no volver a provocar otro diluvio global.<a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt1054.htm\">Isa\u00edas 54:9<\/a>). Sin embargo, no reconocieron que Dios a\u00fan pod\u00eda traer destrucci\u00f3n a una sola naci\u00f3n.<\/p>\n\n\n\n<p>Yitr\u00f3 comprendi\u00f3 que el juicio en el Mar Rojo no fue casual, sino orquestado por Dios. Su propio razonamiento fall\u00f3, lo que lo llev\u00f3 a servir a Dios incondicionalmente.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Amalec: Aferr\u00e1ndose a la l\u00f3gica humana<\/strong><\/h2>\n\n\n\n<p>En contraste con Amalec, quien persiste en su propia l\u00f3gica a pesar de presenciar las acciones de Dios y ataca a Israel, esto ilustra el conflicto constante entre la l\u00f3gica humana y los caminos de Dios, como leemos en <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0217.htm\">\u00c9xodo 17:16.<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>16<\/strong>&nbsp;Y dijo: La mano sobre el trono del SE\u00d1OR: el SE\u00d1OR tendr\u00e1 guerra con Amalec de generaci\u00f3n en generaci\u00f3n.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d6<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8, \u05db\u05b4\u05bc\u05d9-\u05d9\u05b8\u05d3 \u05e2\u05b7\u05dc-\u05db\u05b5\u05bc\u05e1 \u05d9\u05b8\u05d4\u05bc, \u05de\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4 \u05dc\u05b7\u05d3&#039;, \u05d1\u05b7\u05bc\u05e2\u05b2\u05de\u05b8\u05dc\u05b5\u05e7\u2013\u05de\u05b4\u05d3\u05b9\u05bc\u05e8, \u05d3\u05b9\u05bc\u05e8.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p>Esta guerra entre la fe y la l\u00f3gica humana sigue vigente hoy en d\u00eda. Cuanto m\u00e1s confiamos en Dios, m\u00e1s nos cuesta racionalizar la fe. Sin embargo, as\u00ed como Dios concedi\u00f3 a Israel la victoria sobre Amalec, \u00c9l prevalecer\u00e1 en nuestras vidas si depositamos nuestra confianza en \u00c9l.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Un Amalec moderno: La ceguera del mundo ante el mal<\/strong><\/h2>\n\n\n\n<p>Este tema es evidente en los conflictos globales actuales. El mundo, impulsado por una l\u00f3gica humana imperfecta, ataca a Israel sin reconocer la injusticia y la amenaza existencial que enfrenta. Vemos esto en la respuesta mundial al conflicto entre Israel y Ham\u00e1s, y con Hezbol\u00e1. Estos grupos, al igual que Amalec, permanecen impasibles ante la justicia divina y persisten en su agresi\u00f3n a pesar de presenciar la presencia de Dios en la historia.<\/p>\n\n\n\n<p>Sin embargo, as\u00ed como Dios le concedi\u00f3 a Israel la victoria completa sobre Amalec, tambi\u00e9n \u00c9l liberar\u00e1 a Israel hoy, no porque sea l\u00f3gicamente factible que una naci\u00f3n peque\u00f1a triunfe sobre sus enemigos, sino porque Dios mismo lucha por Israel. <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt2309.htm\">Zacar\u00edas 9:10 y 15.<br><\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>10<\/strong>&nbsp;Y destruir\u00e9 de Efra\u00edn los carros, y de Jerusal\u00e9n los caballos, y el arco de guerra ser\u00e1 quebrado; y hablar\u00e1 paz a las naciones; y su dominio ser\u00e1 de mar a mar, y desde el r\u00edo hasta los confines de la tierra.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d9<\/strong>&nbsp;&nbsp;\u05d5\u05b0\u05d4\u05b4\u05db\u05b0\u05e8\u05b7\u05ea\u05b4\u05bc\u05d9-\u05e8\u05b6\u05db\u05b6\u05d1 \u05de\u05b5\u05d0\u05b6\u05e4\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05d5\u05b0\u05e1\u05d5\u05bc\u05e1 \u05de\u05b4\u05d9\u05e8\u05d5\u05bc\u05e9\u05b8\u05c1\u05dc\u05b4\u05b7\u05dd, \u05d5\u05b0\u05e0\u05b4\u05db\u05b0\u05e8\u05b0\u05ea\u05b8\u05d4 \u05e7\u05b6\u05e9\u05b6\u05c1\u05ea \u05de\u05b4\u05dc\u05b0\u05d7\u05b8\u05de\u05b8\u05d4, \u05d5\u05b0\u05d3\u05b4\u05d1\u05b6\u05bc\u05e8 \u05e9\u05b8\u05c1\u05dc\u05d5\u05b9\u05dd \u05dc\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd; \u05d5\u05bc\u05de\u05b8\u05e9\u05b0\u05c1\u05dc\u05d5\u05b9 \u05de\u05b4\u05d9\u05b8\u05bc\u05dd \u05e2\u05b7\u05d3-\u05d9\u05b8\u05dd, \u05d5\u05bc\u05de\u05b4\u05e0\u05b8\u05bc\u05d4\u05b8\u05e8 \u05e2\u05b7\u05d3-\u05d0\u05b7\u05e4\u05b0\u05e1\u05b5\u05d9-\u05d0\u05b8\u05e8\u05b6\u05e5.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>15<\/strong>&nbsp;Jehov\u00e1 de los ej\u00e9rcitos los amparar\u00e1; y devorar\u00e1n, y hollar\u00e1n piedras de honda, y beber\u00e1n, y estrujar\u00e1n como tomados de vino, y se llenar\u00e1n como tazones, como las esquinas del altar.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d5<\/strong>&nbsp;&nbsp;\u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05e6\u05b0\u05d1\u05b8\u05d0\u05d5\u05b9\u05ea, \u05d9\u05b8\u05d2\u05b5\u05df \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd, \u05d5\u05b0\u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc \u05d5\u05b0\u05db\u05b8\u05d1\u05b0\u05e9\u05c1\u05d5\u05bc \u05d0\u05b7\u05d1\u05b0\u05e0\u05b5\u05d9-\u05e7\u05b6\u05dc\u05b7\u05e2, \u05d5\u05b0\u05e9\u05b8\u05c1\u05ea\u05d5\u05bc \u05d4\u05b8\u05de\u05d5\u05bc \u05db\u05b0\u05bc\u05de\u05d5\u05b9-\u05d9\u05b8\u05d9\u05b4\u05df; \u05d5\u05bc\u05de\u05b8\u05dc\u05b0\u05d0\u05d5\u05bc, \u05db\u05b7\u05bc\u05de\u05b4\u05bc\u05d6\u05b0\u05e8\u05b8\u05e7\u2013\u05db\u05b0\u05bc\u05d6\u05b8\u05d5\u05b4\u05d9\u05bc\u05d5\u05b9\u05ea, \u05de\u05b4\u05d6\u05b0\u05d1\u05b5\u05bc\u05d7\u05b7<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Lecci\u00f3n para los No\u00e9jidas<\/strong><\/h2>\n\n\n\n<p>Esta lucha entre la l\u00f3gica y la verdad divina tambi\u00e9n es relevante para los no\u00e1jidas. Se pueden seguir las Siete Leyes No\u00e1jidas por razonamiento l\u00f3gico, pero si la obediencia no se basa en la Tor\u00e1, la l\u00f3gica humana puede llevar a malentendidos o a concesiones morales.<\/p>\n\n\n\n<p>Por ejemplo, la prohibici\u00f3n del asesinato parece obvia; sin embargo, los debates modernos sobre la eutanasia cuestionan su definici\u00f3n. Sin la Tor\u00e1 de Dios como fundamento, la l\u00f3gica humana por s\u00ed sola no es fiable.&nbsp;<\/p>\n\n\n\n<p><a href=\"https:\/\/www.sefaria.org\/Mishneh_Torah%2C_Kings_and_Wars.8.11?lang=bi\">Mishn\u00e9 Tor\u00e1, Reyes y Guerras<\/a> 8:11:<\/p>\n\n\n\n<p>\u05db\u05b8\u05bc\u05dc \u05d4\u05b7\u05de\u05b0\u05e7\u05b7\u05d1\u05b5\u05bc\u05dc \u05e9\u05b6\u05c1\u05d1\u05b7\u05e2 \u05de\u05b4\u05e6\u05b0\u05d5\u05b9\u05ea \u05d5\u05b0\u05e0\u05b4\u05d6\u05b0\u05d4\u05b8\u05e8 \u05dc\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05b9\u05ea\u05b8\u05df \u05d4\u05b2\u05e8\u05b5\u05d9 \u05d6\u05b6\u05d4 \u05de\u05b5\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b5\u05d9 \u05d0\u05bb\u05de\u05bc\u05d5\u05b9\u05ea \u05d4\u05b8\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd. \u05d5\u05b0\u05d9\u05b5\u05e9\u05c1 \u05dc\u05d5\u05b9 \u05d7\u05b5\u05dc\u05b6\u05e7 \u05dc\u05b8\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d4\u05b7\u05d1\u05b8\u05bc\u05d0. \u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05e9\u05b6\u05c1\u05d9\u05b0\u05bc\u05e7\u05b7\u05d1\u05b5\u05bc\u05dc \u05d0\u05d5\u05b9\u05ea\u05b8\u05df \u05d5\u05b0\u05d9\u05b7\u05e2\u05b2\u05e9\u05b6\u05c2\u05d4 \u05d0\u05d5\u05b9\u05ea\u05b8\u05df \u05de\u05b4\u05e4\u05b0\u05bc\u05e0\u05b5\u05d9 \u05e9\u05b6\u05c1\u05e6\u05b4\u05bc\u05d5\u05b8\u05bc\u05d4 \u05d1\u05b8\u05bc\u05d4\u05b6\u05df \u05d4\u05b7\u05e7\u05b8\u05bc\u05d3\u05d5\u05b9\u05e9\u05c1 \u05d1\u05b8\u05bc\u05e8\u05d5\u05bc\u05da\u05b0 \u05d4\u05d5\u05bc\u05d0 \u05d1\u05b7\u05bc\u05ea\u05bc\u05d5\u05b9\u05e8\u05b8\u05d4 \u05d5\u05b0\u05d4\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b8\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc \u05d9\u05b0\u05d3\u05b5\u05d9 \u05de\u05e9\u05b6\u05c1\u05d4 \u05e8\u05b7\u05d1\u05b5\u05bc\u05e0\u05d5\u05bc \u05e9\u05b6\u05c1\u05d1\u05b0\u05bc\u05e0\u05b5\u05d9 \u05e0\u05b9\u05d7\u05b7 \u05de\u05b4\u05e7\u05b9\u05bc\u05d3\u05b6\u05dd \u05e0\u05b4\u05e6\u05b0\u05d8\u05b7\u05d5\u05bc\u05d5\u05bc \u05d1\u05b8\u05bc\u05d4\u05b6\u05df. \u05d0\u05b2\u05d1\u05b8\u05dc \u05d0\u05b4\u05dd \u05e2\u05b2\u05e9\u05b8\u05c2\u05d0\u05b8\u05df \u05de\u05b4\u05e4\u05b0\u05bc\u05e0\u05b5\u05d9 \u05d4\u05b6\u05db\u05b0\u05e8\u05b5\u05e2\u05b7 \u05d4\u05b7\u05d3\u05b7\u05bc\u05e2\u05b7\u05ea \u05d0\u05b5\u05d9\u05df \u05d6\u05b6\u05d4 \u05d2\u05b5\u05bc\u05e8 \u05ea\u05bc\u05d5\u05b9\u05e9\u05b8\u05c1\u05d1 \u05d5\u05b0\u05d0\u05b5\u05d9\u05e0\u05d5\u05b9 \u05de\u05b5\u05d7\u05b2\u05e1\u05b4\u05d9\u05d3\u05b5\u05d9 \u05d0\u05bb\u05de\u05bc\u05d5\u05b9\u05ea \u05d4\u05b8\u05e2\u05d5\u05b9\u05dc\u05b8\u05dd \u05d5\u05b0\u05dc\u05b9\u05d0 \u05de\u05b5\u05d7\u05b7\u05db\u05b0\u05de\u05b5\u05d9\u05d4\u05b6\u05dd:<\/p>\n\n\n\n<p>Quien acepta el cumplimiento de estas siete mitzvot y es preciso en su observancia es considerado uno de los &quot;piadosos entre los gentiles&quot; y merecer\u00e1 una parte en el mundo venidero. Esto aplica solo cuando las acepta y las cumple, porque el Santo, bendito sea, las orden\u00f3 en la Tor\u00e1 y nos inform\u00f3 a trav\u00e9s de Mois\u00e9s, nuestro maestro, que a los descendientes de No\u00e9 se les hab\u00eda ordenado cumplirlas previamente.&nbsp;<\/p>\n\n\n\n<p>Sin embargo, si uno observa estos mandamientos bas\u00e1ndose \u00fanicamente en su propio razonamiento intelectual, no es considerado uno de los \u201cpiadosos entre las naciones\u201d ni uno de sus sabios.<\/p>\n\n\n\n<p>Como el Rebe<sup data-fn=\"f155c5d0-2470-420c-8d32-8e3efc03b264\" class=\"fn\"><a href=\"#f155c5d0-2470-420c-8d32-8e3efc03b264\" id=\"f155c5d0-2470-420c-8d32-8e3efc03b264-link\">1<\/a><\/sup> Dijo al respecto: \u00bfPor qu\u00e9 no se deber\u00eda considerar sabio a alguien que concluye racionalmente que robar y asesinar est\u00e1n mal? Porque el intelecto, sin una base moral absoluta, puede conducir a las peores atrocidades, como las cometidas por los nazis.<\/p>\n\n\n\n<p>Por lo tanto, la \u00fanica garant\u00eda de un comportamiento verdaderamente bueno es cuando se basa en algo m\u00e1s all\u00e1 del intelecto: la Tor\u00e1.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n: Elegir la confianza por encima de la l\u00f3gica<\/strong><\/h2>\n\n\n\n<p>La lucha con nuestra propia l\u00f3gica es un desaf\u00edo constante. La verdadera victoria no proviene del razonamiento humano, sino de la confianza en Dios. As\u00ed como Yitr\u00f3 eligi\u00f3 la voluntad de Dios por encima de su propia l\u00f3gica, tambi\u00e9n podemos confiarnos a la gu\u00eda de Dios, sabiendo que todo lo que proviene de Su mano, ya sea revelado u oculto, es, en \u00faltima instancia, bueno. Junto con Israel, declaramos:<\/p>\n\n\n\n<p><strong><em>El Se\u00f1or es nuestro Dios, el Se\u00f1or es Uno.<\/em><\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento a B. Yaniger por la inspiraci\u00f3n y los comentarios. Rabino Tuvia Serber por sus comentarios.<\/strong><\/p>\n\n\n\n<p><strong>Fuentes:<\/strong><\/p>\n\n\n<ol class=\"wp-block-footnotes\"><li id=\"f155c5d0-2470-420c-8d32-8e3efc03b264\">Likutei Sijot vol. 15, p\u00e1g. 58 y siguientes <a href=\"#f155c5d0-2470-420c-8d32-8e3efc03b264-link\" aria-label=\"Saltar a la referencia de la nota 1\">\u21a9\ufe0e<\/a><\/li><\/ol>\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/Downloads\/Hebrewbooks_org_59107.pdf\/\">\u05e0\u05ea\u05d9\u05d1\u05d5\u05ea \u05e9\u05dc\u05d5\u05dd<\/a><\/p>\n\n\n\n<p><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Textos Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT PARSHAT YITRO 5785 Lessons from Yitro and the Struggle with Amalek Exodus 18:1&nbsp; Jethro priest of Midian, Moses\u2019 father-in-law, heard all that G-d had done for Moses and for Israel, G-d\u2019s people, how Hashem had brought Israel out from Egypt. \u05d5\u05b7\u05d9\u05b4\u05bc\u05e9\u05b0\u05c1\u05de\u05b7\u059e\u05e2 \u05d9\u05b4\u05ea\u05b0\u05e8\u05a8\u05d5\u05b9 \u05db\u05b9\u05d4\u05b5\u05a4\u05df \u05de\u05b4\u05d3\u05b0\u05d9\u05b8\u05df\u0599 \u05d7\u05b9\u05ea\u05b5\u05a3\u05df \u05de\u05b9\u05e9\u05b6\u05c1\u0594\u05d4 \u05d0\u05b5\u05ea\u05a9 \u05db\u05b8\u05bc\u05dc\u05be\u05d0\u05b2\u05e9\u05b6\u05c1\u05a8\u05e8 \u05e2\u05b8\u05e9\u05b8\u05c2\u05a4\u05d4 \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05dd\u0599 \u05dc\u05b0\u05de\u05b9\u05e9\u05b6\u05c1\u0594\u05d4 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":20814,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[{\"content\":\"Likutei Sijot vol 15, p. 58 and on\",\"id\":\"f155c5d0-2470-420c-8d32-8e3efc03b264\"}]"},"categories":[3],"tags":[],"class_list":["post-20812","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>TRUSTING IN G-D BEYOND HUMAN LOGIC - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The struggle with our own logic is an ongoing challenge. 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