{"id":21123,"date":"2025-03-28T12:01:13","date_gmt":"2025-03-28T11:01:13","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21123"},"modified":"2025-08-17T14:37:07","modified_gmt":"2025-08-17T13:37:07","slug":"parshat-pekudei-5785-action-is-the-main-thing","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-pekudei-5785-action-is-the-main-thing\/","title":{"rendered":"PARASHAT PEKUDEI 5785 \u2013 LA ACCI\u00d3N ES LO PRINCIPAL"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT PEKUDEI - LA ACCI\u00d3N ES LO PRINCIPAL\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/rKLTNxrfSjk?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>La lectura de la Tor\u00e1 de esta semana es el final del segundo libro de la Tor\u00e1 y parece contener una repetici\u00f3n de ideas ya mencionadas en secciones anteriores. Trum\u00e1, Tetzav\u00e9 y Ki Tis\u00e1 hablan sobre la construcci\u00f3n del Tabern\u00e1culo. \u00a1Tambi\u00e9n las secciones Vayakel y Pekudei! \u00bfPor qu\u00e9 se repite? Dos explicaciones y una lecci\u00f3n. Basado en Likutei Sijot vol. 16, p\u00e1g. 458 y vol. 1, p\u00e1g. 195.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>La parash\u00e1 de esta semana, Pekudei, concluye el segundo libro de la Tor\u00e1 y da paso al siguiente, donde Dios le habla a Mosh\u00e9 Rabeinu, impartiendo instrucciones para los sacerdotes (Kohanim) y diversas ofrendas (Korbanot). Una pregunta com\u00fan surge al comparar esta parash\u00e1 con la anterior, Vayakhel. Ambas secciones parecen ser una repetici\u00f3n de parash\u00e1s anteriores \u2014Terum\u00e1, Tetzave y Ki Tis\u00e1\u2014, las cuales detallan la construcci\u00f3n del Mishk\u00e1n (Tabern\u00e1culo), las vestimentas de los sacerdotes y los intrincados elementos del santuario. \u00bfPor qu\u00e9 la Tor\u00e1 repite la misma informaci\u00f3n con tanto detalle en lugar de resumirla en un solo vers\u00edculo?<\/p>\n\n\n\n<p>Dado que la Tor\u00e1 no incluye nada superfluo, esta repetici\u00f3n debe tener un prop\u00f3sito espec\u00edfico y ense\u00f1arnos una lecci\u00f3n profunda. Podemos explorar esta cuesti\u00f3n desde dos perspectivas: el significado simple (Peshat) y una comprensi\u00f3n m\u00e1s profunda y conceptual (Drash).<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La explicaci\u00f3n simple (Peshat)<\/strong><\/h2>\n\n\n\n<p>En la Tor\u00e1, cuando algo es especialmente querido por Dios, se repite. Un excelente ejemplo de esto se encuentra en el libro anterior de la Tor\u00e1, en la Parash\u00e1 Jayei Sar\u00e1. All\u00ed, la historia de Eliezer, el sirviente de Abraham, que buscaba esposa para Itzjak se repite varias veces. \u00bfPor qu\u00e9? Los sabios explican que las sencillas conversaciones de los sirvientes de nuestros antepasados son m\u00e1s apreciadas por Dios que incluso las leyes de la Tor\u00e1 dadas a sus descendientes. Esto demuestra que cuando Dios valora algo, se asegura de que se repita.<\/p>\n\n\n\n<p>De igual manera, la repetici\u00f3n de las instrucciones y la ejecuci\u00f3n de la construcci\u00f3n del Mishk\u00e1n significan que Dios aprecia profundamente el Tabern\u00e1culo. El Mishk\u00e1n representa el perd\u00f3n de Dios al pueblo jud\u00edo tras el pecado del Becerro de Oro y su deseo de morar entre ellos. Dado que este es un tema esencial en el juda\u00edsmo \u2014la posibilidad de expiaci\u00f3n y la cercan\u00eda divina\u2014, se enfatiza mediante la repetici\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Una perspectiva m\u00e1s profunda (Drash)<\/strong><\/h2>\n\n\n\n<p>El an\u00e1lisis de la diferencia entre las porciones anteriores y Vayakhel-Pekudei revela un contraste significativo. En las tres primeras porciones (Terum\u00e1, Tetzav\u00e9 y Ki Tis\u00e1), Dios le habla a Mosh\u00e9 y le da las instrucciones para el Mishk\u00e1n. Esto ocurre en un entorno espiritual elevado \u2014el Monte Sina\u00ed\u2014 donde el m\u00e1s alto de los altos (Dios) se comunica con el profeta m\u00e1s alto (Mosh\u00e9). Estas porciones describen el Mishk\u00e1n en su forma ideal y potencial.<\/p>\n\n\n\n<p>En contraste, en Vayakhel y Pekudei, Mois\u00e9s transmite las instrucciones de Dios al pueblo jud\u00edo, quienes luego construyen f\u00edsicamente el Mishk\u00e1n. Esto representa un cambio del \u00e1mbito de la palabra divina al \u00e1mbito de la acci\u00f3n humana. Existe una diferencia fundamental entre el potencial te\u00f3rico y la realidad tangible. Las tres primeras porciones describen el plan divino, mientras que las dos \u00faltimas describen su realizaci\u00f3n.<\/p>\n\n\n\n<p>Esta distinci\u00f3n transmite un principio jud\u00edo esencial: si bien las intenciones y los pensamientos son importantes, el valor supremo reside en la acci\u00f3n. El juda\u00edsmo enfatiza las obras: realizar actos de bondad, dar caridad y cumplir mitzvot. No basta con pensar positivamente en los dem\u00e1s; hay que ayudarlos activamente. El Mishk\u00e1n no se convirti\u00f3 en la morada de Dios \u00fanicamente por instrucciones divinas, sino que se santific\u00f3 gracias al trabajo f\u00edsico y la devoci\u00f3n del pueblo jud\u00edo.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p>La aparente repetici\u00f3n en la Tor\u00e1 no es redundante, sino un \u00e9nfasis deliberado en la importancia de la acci\u00f3n. Si bien los mandatos divinos se dan en un contexto espiritual, es a trav\u00e9s del esfuerzo humano y el compromiso material que la presencia de Dios se manifiesta verdaderamente en el mundo. Esto sirve como una lecci\u00f3n atemporal: el juda\u00edsmo es una religi\u00f3n de acci\u00f3n, donde las obras transforman el mundo en una morada para Dios.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Charla del rabino Tuvia Serber<\/strong><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 This week&#8217;s Torah reading is the end of the second book of Torah and seems to have a repetition of ideas that were already mentioned in previous sections. Trumah, Tetzaveh and Ki Tisa talk about the building of the Tabernacle. Sections Vayakhel and Pekudei also! Why is there repetition? Two explanations and a lesson. [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":21124,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21123","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT PEKUDEI 5785 - ACTION IS THE MAIN THING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"While divine commands are given in a spiritual context, it is through human effort and material engagement that G-d\u2019s presence truly manifests in the world.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-pekudei-5785-action-is-the-main-thing\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT PEKUDEI 5785 - 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