{"id":21142,"date":"2025-04-02T17:41:59","date_gmt":"2025-04-02T16:41:59","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21142"},"modified":"2025-08-17T14:56:46","modified_gmt":"2025-08-17T13:56:46","slug":"parshat-vayikra-5785-the-power-to-uplift-the-natural","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vayikra-5785-the-power-to-uplift-the-natural\/","title":{"rendered":"PARASHAT VAYIKRA 5785 \u2013 EL PODER DE ELEVAR LO NATURAL"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>Lev\u00edtico, el tercer libro de la Tor\u00e1, se centra en las normas sobre las ofrendas sacrificiales. Un no\u00e1jida puede construir un altar y presentar una ofrenda quemada a Dios usando un animal o ave kosher que le pertenezca. Para los no\u00e1jidas, ofrecer sacrificios est\u00e1 permitido, pero no es una obligaci\u00f3n. No hacerlo no constituye pecado. La ofrenda quemada, consumida por completo en el fuego del altar, simboliza la sumisi\u00f3n total y la entrega de todas nuestras fuerzas a Dios.<\/p>\n\n\n\n<p>Al presentar una ofrenda quemada, un no\u00e1jida debe reconocer que este acto representa una autoanulaci\u00f3n ante el Creador. La ofrenda debe ser de la mejor calidad, como lo ejemplific\u00f3 Abel, quien ofreci\u00f3 los primog\u00e9nitos de su reba\u00f1o y sus partes m\u00e1s selectas, y se gan\u00f3 el favor de Dios, como se indica en G\u00e9nesis 4:4.<\/p>\n\n\n\n<p>Los sacrificios incorporan los cuatro reinos de la creaci\u00f3n: la sal representa el reino mineral; el aceite, el vino y la harina encarnan el reino vegetal; el animal mismo representa el reino animal; y la persona que ofrece el sacrificio, junto con el sacerdote oficiante, representa el reino humano. Por lo tanto, los sacrificios sirven como expiaci\u00f3n y elevan los cuatro reinos, y por ende al mundo entero, a un estado superior de santidad.<\/p>\n\n\n\n<p>De igual manera, en sentido espiritual, podemos imitar los beneficios de los sacrificios en nuestra propia vida. Los alimentos animales y vegetales que consumimos se convierten en nuestros &quot;sacrificios&quot; personales. Al transformarlos en energ\u00eda para cumplir los mandamientos de Dios, los elevamos a la santidad. En este sentido, nuestras mesas sirven como &quot;altares&quot; personales.\u201c<\/p>\n\n\n\n<p>En la era mesi\u00e1nica, todas las naciones acudir\u00e1n a Jerusal\u00e9n, y los no\u00e1jidas podr\u00e1n ofrecer sacrificios. Los entregar\u00e1n a los sacerdotes jud\u00edos para que sean quemados \u00edntegramente en el altar. El sacrificio no solo beneficia a quien lo ofrece, sino que simb\u00f3licamente eleva al mundo entero, armonizando los reinos material y espiritual.<\/p>\n\n\n\n<p>Fuente:. 1. Tratado Zevajim 115:b. Sefer HaMaamarim 5745, p\u00e1gs. 3, 129. G\u00e9nesis 4:4<\/p>\n\n\n\n<p><strong>Por el rabino Moshe Bernstein<\/strong><br><br>Los no\u00e1jidas no ofrecen sacrificios hoy en d\u00eda, ya que esto no es aplicable en nuestra \u00e9poca. La menci\u00f3n de sacrificios se refiere \u00fanicamente a la \u00e9poca del Sagrado Templo, cuando se permit\u00eda llevar ofrendas a Jerusal\u00e9n. El punto principal es el significado simb\u00f3lico de los sacrificios en el servicio interior del alma. Sin embargo, esto no constituye en absoluto una recomendaci\u00f3n para realizar sacrificios, ya que no es factible ni relevante en el mundo actual.<br><br><strong>Si quieres m\u00e1s preguntas para la contemplaci\u00f3n,\u00a0<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">VER LOS OTROS BLOGS DEL RABINO MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Leviticus, the Torah&#8217;s third book, focuses on the regulations surrounding sacrificial offerings. A Noahide may construct an altar and present a burnt offering to G-d using a kosher animal or bird that belongs to them. For Noahides, offering sacrifices is allowed but not an obligation. Failing to do so does not constitute a sin. [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":21144,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21142","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT VAYIKRA 5785 - THE POWER TO UPLIFT THE NATURAL - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Our food becomes a personal &quot;sacrifice,&quot; its energy used to fulfill G-d&#039;s commandments. 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