{"id":21325,"date":"2025-05-11T19:29:54","date_gmt":"2025-05-11T18:29:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21325"},"modified":"2025-08-25T05:32:16","modified_gmt":"2025-08-25T04:32:16","slug":"parshat-emor-5785-the-foolishness-of-anger","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-5785-the-foolishness-of-anger\/","title":{"rendered":"PARASHAT EMOR 5785 LA TONTER\u00cdA DE LA IRA"},"content":{"rendered":"

<\/h1>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Emor (Lev\u00edtico 21-24<\/a>\u00a0)<\/h2>\n\n\n\n

La parash\u00e1 termina con la terrible historia del blasfemo, hijo de un egipcio y una jud\u00eda, que blasfem\u00f3 el nombre de Dios. Los comentaristas evidencian que este hombre era de baja condici\u00f3n espiritual. Sin embargo, se esfuerzan por explicar c\u00f3mo una persona que experiment\u00f3 la entrega de la Tor\u00e1 y que anhelaba ser parte del pueblo jud\u00edo pudo caer tan bajo en tan poco tiempo.1<\/sup><\/p>\n\n\n\n

Los acontecimientos que llevaron a su pecado pueden ayudar a esclarecer esta cuesti\u00f3n. Se encontraba en una situaci\u00f3n tr\u00e1gicamente singular, pues era el \u00fanico miembro del pueblo jud\u00edo con padre egipcio. Adem\u00e1s, cada jud\u00edo pertenec\u00eda a su tribu, y la pertenencia a ella la determinaba el padre, aunque este no era jud\u00edo. Afirm\u00f3 pertenecer a la tribu de Dan, la tribu de su madre, pero se negaron a aceptarlo. Acudieron al tribunal de Mois\u00e9s, quien fall\u00f3 en contra del blasfemo. Inmediatamente despu\u00e9s, sali\u00f3, se meti\u00f3 en una pelea y blasfem\u00f3.2<\/sup><\/p>\n\n\n\n

Es evidente que este hombre acababa de sufrir una experiencia extremadamente desagradable: el rechazo de su propia naci\u00f3n; sin embargo, su reacci\u00f3n fue desmesurada. Parece que se dej\u00f3 llevar por la ira hasta el extremo. Fue esta ira la que lo llev\u00f3 a hacer algo tan negativo, mucho m\u00e1s all\u00e1 de cualquier otra cosa que hubiera hecho en su vida. Esto nos recuerda que la ira puede ser tan da\u00f1ina que puede llevar a una persona a comportarse de una manera que le resultar\u00eda totalmente incomprensible en tiempos de calma.<\/p>\n\n\n\n

Por supuesto, el hecho de que cometiera un pecado tan atroz indica que, de todas formas, se encontraba en un nivel bajo, ya que la mayor\u00eda de las personas no se acercan a este nivel de comportamiento. No obstante, cada persona, a su propio nivel, puede verse sometida a las llamas de la ira que pueden causar tanto da\u00f1o. Huelga decir que superar la ira es una tarea de toda la vida que requiere mucho desarrollo personal. No obstante, la siguiente historia ofrece un enfoque que, al menos, puede ayudar a una persona a darse cuenta de lo insensata que es cuando se deja dominar por la ira.<\/p>\n\n\n\n

Hab\u00eda un hombre que le iba bien en todos los aspectos de la vida, con una excepci\u00f3n: ten\u00eda un temperamento terrible. Hab\u00eda llegado al punto de que todas sus relaciones corr\u00edan peligro de ser destruidas. Tras muchos intentos fallidos por corregir este rasgo, acudi\u00f3 al Ga\u00f3n de Steipler, el rabino Yaakov Yisrael Kanievsky, y le cont\u00f3 su problema. El Steipler le dijo que pod\u00eda curarlo de su ira, con una condici\u00f3n: que lo mirara fijamente durante varios minutos sin apartar la mirada. Accedi\u00f3 a su aparentemente extra\u00f1a petici\u00f3n sin entender c\u00f3mo le ayudar\u00eda. En cuanto empez\u00f3 a mirarlo, el gran Sabio empez\u00f3 a hacer extra\u00f1as expresiones faciales, que recordaban a las de alguien en un ataque de furia. Huelga decir que el Steipler ten\u00eda un aspecto extra\u00f1o; al final, le dijo al hombre que se ve\u00eda igual de rid\u00edculo cuando entraba en c\u00f3lera.<\/p>\n\n\n\n

Esto nos ense\u00f1a una estrategia importante para combatir los rasgos negativos del car\u00e1cter en general, y la ira en particular. Al reflexionar sobre c\u00f3mo debe mostrarse ante los dem\u00e1s durante sus momentos de ira, una persona puede al menos reconocer la insensatez de la ira. Esto no le impedir\u00e1 enojarse, pero puede permitirle comprender que la mejor estrategia en momentos de ira es no involucrarse en discusiones con la esposa, los hijos ni con nadie m\u00e1s, ya que es obvio que de tales interacciones no puede surgir nada constructivo. Ojal\u00e1 tengamos el m\u00e9rito de extinguir las llamas de la ira en nuestras vidas.<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

    \n
  1. V\u00e9ase Rashi, Emor, 24:10 para explicaciones adicionales de los eventos que precedieron a su blasfemia.<\/li>\n\n\n\n
  2. V\u00e9ase Sichot Mussar, p\u00e1g. 235.<\/li>\n<\/ol>\n\n\n\n

    PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

    La luz que gu\u00eda<\/a>
    por     Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Emor\u00a0(Leviticus 21-24\u00a0) The Torah Portion ends with the terrible story of \u2018the blasphemer\u2019 \u2013 the son of an Egyptian man and Jewish woman, who blasphemed G-d\u2019s name. It is apparent to the commentaries that this man was of a low spiritual standing. Nonetheless, they strive to explain how a person who experienced the Giving […]<\/p>\n","protected":false},"author":7,"featured_media":23211,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT EMOR 5785 THE FOOLISHNESS OF ANGER - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"By contemplating how he must appear to others during his times of anger, a person can at least come to a recognition of the foolishness of anger.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-5785-the-foolishness-of-anger\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT EMOR 5785 THE FOOLISHNESS OF ANGER - 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