{"id":21328,"date":"2025-05-14T17:05:31","date_gmt":"2025-05-14T16:05:31","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21328"},"modified":"2025-08-25T05:30:56","modified_gmt":"2025-08-25T04:30:56","slug":"parshat-emor-5785-to-love-and-honor-the-creator","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-5785-to-love-and-honor-the-creator\/","title":{"rendered":"PARASHAT EMOR 5785 \u2013 AMAR Y HONRAR AL CREADOR"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

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En la parash\u00e1 de la Tor\u00e1, Emor, cap\u00edtulo 24, vers\u00edculos 10-23, se describe la historia del blasfemo que maldijo el nombre de Dios. No maldecir el santo nombre de Dios es una de las Siete Leyes No\u00e1jidas, aplicables a todas las personas. La ra\u00edz de la prohibici\u00f3n de maldecir a Dios reside en la obligaci\u00f3n fundamental que tiene todo ser creado de reconocer la bondad de su Creador y honrarlo. Similar a la obligaci\u00f3n natural de honrar a los padres, existe una obligaci\u00f3n fundamental para todo ser humano, por haber sido creado por Dios, de reconocer su condici\u00f3n de Creador, L\u00edder del mundo y Soberano de toda la creaci\u00f3n, y tratarlo con respeto y reverencia.<\/p>\n\n\n\n

La prohibici\u00f3n de maldecir a Dios tambi\u00e9n se relaciona con el derecho y la obligaci\u00f3n de reconocer su bondad, quien es la fuente de toda bondad en el mundo. Cada ser creado y cada instante de existencia es un testimonio de la bondad de Dios y de su gracia. Faltarle el respeto a Dios es una expresi\u00f3n de negaci\u00f3n absoluta de su bondad. Respetar el nombre de Dios fomenta la gratitud y el aprecio por sus acciones en el mundo.<\/p>\n\n\n\n

La prohibici\u00f3n de maldecir a Dios no es solo una prohibici\u00f3n negativa ("no har\u00e1s"), sino que tambi\u00e9n tiene un lado positivo. El aspecto positivo de este mandamiento no\u00e1jida es el amor y el temor a Dios, lo cual es una obligaci\u00f3n l\u00f3gica para los no\u00e1jidas. Maldecir a Dios surge de la falta de temor a Dios. Lo opuesto a esto es la reverencia (temor a Dios) y el amor a Dios. La prohibici\u00f3n de maldecir a Dios requiere una actitud de respeto y temor a su infinita grandeza.<\/p>\n\n\n\n

Algunos juristas hal\u00e1jicos (Rabino Yonatan Steif, Mitzvot HaShem, p\u00e1g. 452, Hemdat Israel, p\u00e1g. 88) han escrito que la prohibici\u00f3n de maldecir aplica tanto a un juez no\u00e1jida como a un l\u00edder justo. En consecuencia, estar\u00eda prohibido maldecir a un juez en un tribunal no\u00e1jida, como est\u00e1 escrito en el vers\u00edculo: \u201cNo maldecir\u00e1s a Dios ni al gobernante de tu pueblo\u201d (\u00c9xodo 22:28). Si bien este no es un mandamiento espec\u00edfico aplicable a los no\u00e1jidas, sino solo a los jud\u00edos, es apropiado honrar a los jueces no\u00e1jidas por ser quienes supervisan la aplicaci\u00f3n de los mandamientos de Dios en el mundo.<\/p>\n\n\n\n

La prohibici\u00f3n de no maldecir a Dios en la Parash\u00e1 Emor es un mandamiento fundamental, que se deriva de la obligaci\u00f3n b\u00e1sica de respetar al Creador y reconocer su infinita bondad. Su objetivo es desarrollar una actitud positiva de amor y temor a Dios, lo que a su vez crea una motivaci\u00f3n para servirle debidamente.<\/p>\n\n\n\n

Fuentes: Lev\u00edtico 19:14, Tratado Sanedr\u00edn 56a. Rabino Yonatan Steif, Mitzvot HaShem, p\u00e1gina 452, Hemdat Israel p\u00e1gina 88.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Por el rabino Moshe Bernstein<\/strong>



Si quieres m\u00e1s preguntas para la contemplaci\u00f3n, <\/strong>VER LOS OTROS BLOGS DEL RABINO MOSHE BERNSTEIN <\/a><\/p>\n\n\n\n

<\/p>\n\n\n\n

Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.

Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

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<\/p>","protected":false},"excerpt":{"rendered":"

\u05d1\u05e1”\u05d3 In the Torah portion Emor, Chapter 24, verses 10-23, the story of the blasphemer, who cursed the name of G-d, is described. Not cursing the holy name of G-d is one of the Seven Noahide Laws, which apply to all people. The root of the prohibition against cursing G-d lies in the fundamental obligation […]<\/p>\n","protected":false},"author":8,"featured_media":23210,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21328","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT EMOR 5785 - TO LOVE AND HONOR THE CREATOR - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"The prohibition of not cursing G-d in Parashat Emor is a fundamental commandment, which stems from the basic obligation of respect for the Creator and recognition of His infinite goodness.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-emor-5785-to-love-and-honor-the-creator\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT EMOR 5785 - 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