{"id":21451,"date":"2025-06-08T18:36:07","date_gmt":"2025-06-08T17:36:07","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21451"},"modified":"2025-08-23T20:13:51","modified_gmt":"2025-08-23T19:13:51","slug":"did-moses-doubt-g-d","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/did-moses-doubt-g-d\/","title":{"rendered":"\u00bfMOIS\u00c9S DUDO DE DIOS?"},"content":{"rendered":"<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UN PENSAMIENTO SOBRE <strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parasja\/\">PARSHAT<\/a> <\/strong>BEHAALOTECHA 5785<br><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><strong><br>Cuando los l\u00edderes hacen preguntas honestas<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">La Parash\u00e1 Behaalotecha comienza con la luz: la menor\u00e1 se enciende en el Tabern\u00e1culo. Pero r\u00e1pidamente, el tono cambia. Los israelitas se quejan. Mois\u00e9s se siente abrumado. Un antojo de carne se convierte en una crisis espiritual y emocional.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En medio de este caos, escuchamos algo sorprendente. Mois\u00e9s, el pastor fiel, le dice a Dios: <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0411.htm?v=fa603a5d05\">N\u00fameros 11: 21-22<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>21<\/strong>&nbsp;Y Mois\u00e9s dijo: \u2018El pueblo entre el cual estoy es de seiscientos mil hombres a pie; y sin embargo, t\u00fa has dicho: \u201cLes dar\u00e9 carne, para que coman durante todo un mes\u201d\u00bb.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d0<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8, \u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05e9\u05b5\u05c1\u05e9\u05c1-\u05de\u05b5\u05d0\u05d5\u05b9\u05ea \u05d0\u05b6\u05dc\u05b6\u05e3 \u05e8\u05b7\u05d2\u05b0\u05dc\u05b4\u05d9, \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b8\u05e0\u05b9\u05db\u05b4\u05d9 \u05d1\u05b0\u05bc\u05e7\u05b4\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9; \u05d5\u05b0\u05d0\u05b7\u05ea\u05b8\u05bc\u05d4 \u05d0\u05b8\u05de\u05b7\u05e8\u05b0\u05ea\u05b8\u05bc, \u05d1\u05b8\u05bc\u05e9\u05b8\u05c2\u05e8 \u05d0\u05b6\u05ea\u05b5\u05bc\u05df \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05b0\u05d0\u05b8\u05db\u05b0\u05dc\u05d5\u05bc, \u05d7\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d9\u05b8\u05de\u05b4\u05d9\u05dd.<\/td><\/tr><tr><td><strong>22<\/strong>&nbsp;Si se sacrificaran reba\u00f1os y manadas enteras para ellos, \u00bfles bastar\u00edan? O si se reunieran todos los peces del mar para ellos, \u00bfles bastar\u00edan?\u2019&nbsp;<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d1<\/strong>&nbsp;&nbsp;\u05d4\u05b2\u05e6\u05b9\u05d0\u05df \u05d5\u05bc\u05d1\u05b8\u05e7\u05b8\u05e8 \u05d9\u05b4\u05e9\u05b8\u05bc\u05c1\u05d7\u05b5\u05d8 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05bc\u05de\u05b8\u05e6\u05b8\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd; \u05d0\u05b4\u05dd \u05d0\u05b6\u05ea-\u05db\u05b8\u05bc\u05dc-\u05d3\u05b0\u05bc\u05d2\u05b5\u05d9 \u05d4\u05b7\u05d9\u05b8\u05bc\u05dd \u05d9\u05b5\u05d0\u05b8\u05e1\u05b5\u05e3 \u05dc\u05b8\u05d4\u05b6\u05dd, \u05d5\u05bc\u05de\u05b8\u05e6\u05b8\u05d0 \u05dc\u05b8\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Lo que sigue es la respuesta directa de Dios:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt0411.htm?v=fa603a5d05\">N\u00fameros 11:23<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>23<\/strong>&nbsp;Y Jehov\u00e1 dijo a Mois\u00e9s: \u2018\u00bfSe ha acortado la mano de Jehov\u00e1? Ahora ver\u00e1s si mi palabra se cumplir\u00e1 en ti o no\u2019.\u2019<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05db\u05d2<\/strong>&nbsp;&nbsp;\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3&#039; \u05d0\u05b6\u05dc-\u05de\u05b9\u05e9\u05b6\u05c1\u05d4, \u05d4\u05b2\u05d9\u05b7\u05d3 \u05d3&#039; \u05ea\u05b4\u05bc\u05e7\u05b0\u05e6\u05b8\u05e8; \u05e2\u05b7\u05ea\u05b8\u05bc\u05d4 \u05ea\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4 \u05d4\u05b2\u05d9\u05b4\u05e7\u05b0\u05e8\u05b0\u05da\u05b8 \u05d3\u05b0\u05d1\u05b8\u05e8\u05b4\u05d9, \u05d0\u05b4\u05dd-\u05dc\u05b9\u05d0.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">A primera vista, parece un momento de duda. Pero como veremos, la tradici\u00f3n nos invita a mirar m\u00e1s all\u00e1.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Profundizando: \u00bfQu\u00e9 era lo que realmente preguntaba Mois\u00e9s?<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Muchos comentaristas quedaron impresionados por este intercambio. Pero en lugar de interpretarlo como una duda teol\u00f3gica, ofrecen una visi\u00f3n m\u00e1s matizada de lo que realmente estaba sucediendo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>1. Da&#039;at Zekenim: Preocupaciones pr\u00e1cticas, no dudas teol\u00f3gicas<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Mois\u00e9s no dudaba de la capacidad de Dios, sino que luchaba con la <em>objetivo<\/em>. \u00bfPor qu\u00e9 proporcionar tanta carne, sabiendo que probablemente conducir\u00eda al exceso y resultar\u00eda repugnante para la gente? Estaba planteando una cuesti\u00f3n moral m\u00e1s profunda: <em>\u00bfEsto realmente les ayudar\u00e1?<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>2. Ibn Ezra: Mois\u00e9s no esperaba un milagro.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En <em>Ibn Ezra<\/em> Adopta un enfoque m\u00e1s literal. Sugiere que Mois\u00e9s realmente no sab\u00eda que se pretend\u00eda un milagro. Dio por sentado que Dios usar\u00eda medios naturales para cumplir la promesa, y no entend\u00eda c\u00f3mo ser\u00eda posible.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esto no es una falta de fe en el poder de Dios, sino m\u00e1s bien una suposici\u00f3n sobre el poder de Dios. <em>modo de acci\u00f3n<\/em>. Mois\u00e9s pensaba que el objetivo era justificar su profec\u00eda, no realizar una haza\u00f1a sobrenatural.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>3. O HaJaim: m\u00faltiples niveles de preocupaci\u00f3n<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En <em>Or HaChaim<\/em> Ofrece dos explicaciones fascinantes:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Primero<\/strong>, Mois\u00e9s no estaba cuestionando el poder de Dios, sino m\u00e1s bien preguntando c\u00f3mo un <strong>un solo tipo de carne<\/strong> Podr\u00eda satisfacer todos los antojos. Quiz\u00e1s algunos quer\u00edan aves, otros pescado, otros venado. Se pregunt\u00f3 si una sola categor\u00eda de carne bastar\u00eda para calmar deseos tan diversos.<\/li>\n\n\n\n<li><strong>Segundo<\/strong>, Or HaChaim interpreta la preocupaci\u00f3n como relacionada con la log\u00edstica del sacrificio y la conservaci\u00f3n de la carne. Hasta este punto, los israelitas solo pod\u00edan comer animales ofrecidos en el Mishk\u00e1n (Tabern\u00e1culo). Mois\u00e9s se pregunt\u00f3 si incluso <em>podr\u00eda<\/em> comen libremente sus propios animales, a lo que Dios responde: ahora tienen ese permiso.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>4. Rashbam y Rashi: Una perspectiva legal y narrativa<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Rashbam<\/em> ve el problema como legal: Mois\u00e9s supone que alimentar a tanta gente con los reba\u00f1os disponibles requerir\u00eda o bien <strong>p\u00e9rdida masiva de vidas<\/strong> (para reducir la poblaci\u00f3n) o un milagro, y no est\u00e1 seguro de que la gente se lo merezca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Rashi<\/em>, en cambio, se\u00f1ala que solo aquellos que abandonaron Egipto \u2014los 600.000\u2014 se quejaban, ya que recordaban el pescado en Egipto. Subraya el <em>p\u00fablico espec\u00edfico<\/em> Mois\u00e9s se refiere a.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>5. Toledot Yitzchak: No es falta de fe, sino cuestiones estrat\u00e9gicas.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Toledo Yitzchak<\/em> argumenta que Mois\u00e9s no dudaba, sino que indagaba, tratando de comprender. <em>c\u00f3mo<\/em> La palabra de Dios se cumplir\u00eda. Incluso sugiere que el pueblo ten\u00eda mucho ganado, pero debido al requisito de que todo sacrificio pasara por el Tabern\u00e1culo, no pod\u00edan comerlo libremente. Mois\u00e9s quer\u00eda saber con claridad: \u00bfCambiar\u00eda Dios las reglas? \u00bfProveer\u00eda carne milagrosamente?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Tambi\u00e9n sugiere una lectura psicol\u00f3gica: Mois\u00e9s quer\u00eda <em>demora<\/em> la satisfacci\u00f3n de sus antojos, con la esperanza de que al hacerlo evitar\u00edan las consecuencias mortales de su glotoner\u00eda.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Reflexi\u00f3n tejida: \u00bfQu\u00e9 tipo de fe practico?<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Lo que emerge no es el retrato de un profeta en crisis, sino el de un l\u00edder que se atreve a cuestionar en aras de la compasi\u00f3n, la justicia y la verdad.<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>\u00bfDejo espacio en mi vida espiritual para preguntas honestas?<\/li>\n\n\n\n<li>Cuando veo algo dif\u00edcil en el mundo, o incluso en la Tor\u00e1, \u00bfpuedo enfrentarlo sin perder la fe?<\/li>\n\n\n\n<li>\u00a0\u00bfPuedo distinguir entre dudar de Dios y preocuparme profundamente por los resultados?<\/li>\n\n\n\n<li>\u00a0Cuando me llaman a liderar, \u00bfme limito a obedecer o afronto el reto con el coraz\u00f3n y la mente?<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><strong>Conclusi\u00f3n: Una fe que piensa, se preocupa y cuestiona.<\/strong><\/h3>\n\n\n\n<p class=\"wp-block-paragraph\">Mois\u00e9s no dudaba del poder de Dios. Luchaba con su significado. Tom\u00f3 a Dios lo suficientemente en serio como para... <em>preguntar<\/em>\u2014preocuparse por el c\u00f3mo, el por qu\u00e9 y las consecuencias.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Eso no es debilidad. Eso es grandeza.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En un mundo que a menudo confunde la certeza con la fuerza, Mois\u00e9s nos muestra otro modelo: que los verdaderos l\u00edderes \u2014y los verdaderos buscadores\u2014 pueden permanecer maravillados. <em>y<\/em> Siguen preguntando. Pueden creer profundamente y, al mismo tiempo, cuestionar con responsabilidad.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Que este pasaje nos recuerde: la mano de Dios nunca es demasiado corta. Pero \u00c9l acoge con agrado el coraz\u00f3n que desea comprender qu\u00e9 es lo que esa mano busca.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento al rabino Tani Burton por los comentarios. <\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"about:blank\"><\/a><strong><strong><a href=\"https:\/\/mechon-mamre.org\/index.htm\"><strong>Textos Mechon Mamre<\/strong><\/a><\/strong><\/strong><br><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT PARSHAT BEHAALOTECHA 5785 When Leaders Ask Honest Questions Parshat Behaalotecha begins with light\u2014the menorah is lit in the Tabernacle. But quickly, the tone shifts. The Israelites complain. Moses is overwhelmed. A craving for meat turns into a spiritual and emotional crisis. Amid this chaos, we hear something surprising. Moses, the faithful [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23153,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-21451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>DID MOSES DOUBT G-D? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Let this passage remind us: G-d\u2019s hand is never too short. 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