{"id":21873,"date":"2025-06-30T05:02:54","date_gmt":"2025-06-30T04:02:54","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21540"},"modified":"2025-08-17T17:06:45","modified_gmt":"2025-08-17T16:06:45","slug":"parshat-chukat-5785-the-connection-between-anger-and-faith","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-chukat-5785-the-connection-between-anger-and-faith\/","title":{"rendered":"PARSHAT CHUKAT 5785 - LA CONEXI\u00d3N ENTRE LA IRA Y LA FE"},"content":{"rendered":"


<\/p>\n\n\n\n

\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

Chukat (N\u00fameros 19:1-22:1<\/a>\u00a0)<\/h2>\n\n\n\n
\n

Bamidbar, 20:12<\/a>: <\/strong>\"Y dijo Hashem a Mosh\u00e9 y a Aar\u00f3n: 'puesto que no cre\u00edsteis en M\u00ed para santificarme a los ojos de los Hijos de Israel, por eso no traer\u00e9is esta Congregaci\u00f3n a la Tierra que les he dado'\".
Rashi, Bamidbar, 20:12<\/a>, Dh: Lehakdisheini: <\/strong>\"Que si hubieras hablado a la roca y \u00e9sta hubiera sacado agua, yo habr\u00eda sido santificado a los ojos de la Congregaci\u00f3n...\".<\/p>\n<\/blockquote>\n\n\n\n

En la Porci\u00f3n de la Tor\u00e1 de Jukat aparece uno de los pasajes m\u00e1s insondables de la Tor\u00e1: el pecado de Mosh\u00e9 en Mei Meriva (las aguas amargas), por el que fue castigado a no entrar en la Tierra de Israel. La dificultad de este episodio estriba en que la naturaleza exacta del pecado de Mosh\u00e9 es muy poco clara, hasta el punto de que los comentarios ofrecen numerosas explicaciones del pecado, y discrepan fuertemente de las opiniones de sus coet\u00e1neos.1<\/a><\/sup><\/p>\n\n\n\n

El Rambam escribe que Mosh\u00e9 pec\u00f3 al enfadarse con el pueblo cuando respondi\u00f3 a sus demandas de agua diciendo: \"\u00a1Escuchad, rebeldes! \u00a1\u00bfVamos a buscar agua en esta roca?!\"2<\/a><\/sup>\u00a0Cuando el pueblo vio a su gran l\u00edder indignado, se culparon a s\u00ed mismos, pensando que hab\u00edan enfadado a Di-s con su petici\u00f3n de agua cuando no era as\u00ed. De ese modo, Di-s le dijo a Moshe que \u00e9l y Aaron se hab\u00edan \"rebelado contra Mi palabra\"3<\/a><\/sup>\u00a0ya que hicieron pensar al pueblo que hab\u00edan enojado a Hashem cuando no era as\u00ed.<\/p>\n\n\n\n

El Ramb\u00e1n discute en\u00e9rgicamente con el Rambam. Una de sus principales cuestiones sobre la afirmaci\u00f3n del Rambam de que el pecado de Mosh\u00e9 fue enojarse es que Hashem nunca hizo tal argumento contra Mosh\u00e9. M\u00e1s bien, su cr\u00edtica fue que Mosh\u00e9 no crey\u00f3 en \u00c9l para santificarlo. Pregunta el Ramb\u00e1n, \u00bfqu\u00e9 falta hay en el enojo?4<\/a><\/sup><\/p>\n\n\n\n

Una respuesta a esta pregunta puede encontrarse en las palabras del Maharal.5<\/a><\/sup> Est\u00e1 abordando una cuesti\u00f3n diferente que plantea el Mizrachi en Rashi. Rashi afirma aqu\u00ed que el error de Mosh\u00e9 fue golpear la roca en lugar de hablarle. Sin embargo, en un lugar diferente, al aludir al pecado de Mei Meriva, Rashi6<\/a><\/sup> afirma que Mosh\u00e9 fue castigado por decir: \"\u00a1Escuchad, rebeldes!\".<\/p>\n\n\n\n

El Maharal responde que estos dos pecados son en realidad uno y el mismo, y su fundamento es la ira. Hablar con dureza al pueblo fue el resultado de su ira, al igual que golpear la roca. Si una persona conf\u00eda genuinamente en Di-s, tendr\u00e1 permanentemente una disposici\u00f3n feliz. Demostrar tal temperamento agradable frente a la dificultad, es una santificaci\u00f3n del nombre de Di-s y muestra fe pura en Di-s, sin importar la situaci\u00f3n. Si Moshe hubiera reaccionado a la petici\u00f3n del pueblo con calma, mostrando que estaba contento a trav\u00e9s de su Emunah, le habr\u00eda ense\u00f1ado al pueblo una valiosa lecci\u00f3n de fe.<\/p>\n\n\n\n

Sin embargo, cuando Mosh\u00e9 se enfad\u00f3 al enfrentarse al pueblo por el agua, \u00e9l, en su alto nivel, no demostr\u00f3 suficiente Emunah para acercar al pueblo a Di-s. Este enfoque tambi\u00e9n puede responder a la pregunta del Ramb\u00e1n sobre el Rambam. Al mostrar ira, Mosh\u00e9 no ejerci\u00f3 suficiente Emun\u00e1, de ah\u00ed la cr\u00edtica de Di-s hacia \u00e9l.<\/p>\n\n\n\n

La idea de que la c\u00f3lera est\u00e1 relacionada con la falta de Emunah es expuesta por Chazal, que compara la c\u00f3lera con la adoraci\u00f3n de \u00eddolos.7<\/a><\/sup>\u00a0\u00bfCu\u00e1l es la relaci\u00f3n entre la ira y la adoraci\u00f3n de \u00eddolos? Un planteamiento es que una persona se enfada cuando las cosas no van como cree que deber\u00edan ir. As\u00ed, cuando, como ocurre a menudo, los acontecimientos no se ajustan a su visi\u00f3n de c\u00f3mo deber\u00edan ser, es probable que se enfade con los resultados. Se trata de una especie de adoraci\u00f3n de \u00eddolos, en la que la persona se adora a s\u00ed misma como \u00e1rbitro de lo que es bueno y malo, en lugar de someterse al hecho de que D's dirige el mundo y sabe m\u00e1s que ella.<\/p>\n\n\n\n

Otra posible raz\u00f3n por la que la ira est\u00e1 relacionada con la adoraci\u00f3n de \u00eddolos es que cuando uno se enfada, pierde todo sentido del equilibrio y sensibilidad y es propenso a actuar de forma insensata. As\u00ed tambi\u00e9n, adorar \u00eddolos indica falta de sentido com\u00fan y necedad al pensar que un poder externo es la fuente de su bienestar en lugar de Di-s. Este falso dios no necesita ser literalmente un \u00eddolo, m\u00e1s bien puede ser el dinero, el propio jefe, una adicci\u00f3n o cualquier otra cosa a la que la persona atribuya poder.<\/p>\n\n\n\n

Hemos visto c\u00f3mo incluso alguien tan grande como Mosh\u00e9 sucumbi\u00f3, en un nivel \u00ednfimo, al rasgo de la ira con consecuencias devastadoras. Que todos merezcamos evitar este terrible rasgo.<\/p>\n\n\n\n

<\/p>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

Notas<\/strong><\/p>\n\n\n\n

    \n
  1. V\u00e9anse los enfoques de Ramb\u00e1n, Ibn Ezra, Kli Yakar y Abarbanel sobre este vers\u00edculo. El Ohr HaChaim aporta no menos de diez opiniones diferentes. En este ensayo nos centraremos en las explicaciones de Rashi, el Maharal y, en menor medida, el Rambam.<\/li>\n\n\n\n
  2. Bamidbar, 20:10<\/a>.<\/li>\n\n\n\n
  3. Bamidbar, 20:24<\/a>.<\/li>\n\n\n\n
  4. Ramb\u00e1n,\u00a0Bamidbar, cap\u00edtulo 20<\/a>. Vea all\u00ed sus otras preguntas y su propio enfoque.<\/li>\n\n\n\n
  5. Gur Aryeh,\u00a0Bamidbar, 20:12<\/a>.<\/li>\n\n\n\n
  6. Rashi,\u00a0Bamidbar, 11:22<\/a>.<\/li>\n\n\n\n
  7. V\u00e9ase Gemara, Shabbot, 105b.<\/li>\n<\/ol>\n\n\n\n

    PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

    La luz que gu\u00eda<\/a>
    por     Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

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    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3 Chukat\u00a0(Numbers 19:1-22:1\u00a0) Bamidbar, 20:12: \u201cAnd Hashem said to Moshe and to Aaron, \u2018since you did not believe in Me to sanctify me in the eyes of the Children of Israel, therefore you will not bring this Congregation to the Land which I have given them.\u201dRashi, Bamidbar, 20:12, Dh: Lehakdisheini: \u201cThat if you would have spoken to the […]<\/p>\n","protected":false},"author":7,"featured_media":22761,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21873","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT CHUKAT 5785 - THE CONNECTION BETWEEN ANGER AND FAITH - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"We have seen how even someone as great as Moshe succumbed, on a minute level, to the trait of anger with devastating consequences.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-chukat-5785-the-connection-between-anger-and-faith\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT CHUKAT 5785 - 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