{"id":21880,"date":"2025-07-04T12:27:40","date_gmt":"2025-07-04T11:27:40","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21565"},"modified":"2025-08-22T11:07:22","modified_gmt":"2025-08-22T10:07:22","slug":"praying-from-the-depths","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/praying-from-the-depths\/","title":{"rendered":"REZANDO DESDE LAS PROFUNDIDADES"},"content":{"rendered":"<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Por qu\u00e9 a veces es mejor estar bajo que alto<\/strong><\/h2>\n\n\n\n<p>En el Talmud (<a href=\"https:\/\/www.sefaria.org\/Berakhot.10b.26?lang=en&amp;with=all&amp;lang2=en\">Berajot 10b<\/a>), hay una ense\u00f1anza interesante:<br><\/p>\n\n\n\n<p><strong>\"Rab\u00ed Yosei, hijo de Rab\u00ed \u1e24anina, dijo en nombre de Rab\u00ed Eliezer ben Ya'akov: Una persona no debe pararse en un lugar alto y orar; m\u00e1s bien, debe pararse en un lugar bajo y orar,.\"<\/strong><strong><br><\/strong><\/p>\n\n\n\n<p>Puede sonar extra\u00f1o. \u00bfPor qu\u00e9 iba a importar d\u00f3nde te pones cuando rezas? Pero no se trata s\u00f3lo del lugar, sino de la actitud de tu coraz\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u00bfPor qu\u00e9 no un lugar alto?<\/h2>\n\n\n\n<p><br>Rav Kook (Ein Aya sobre Berajot 10, \u00a7152) explica:<br>Cuando est\u00e1s en lo alto, a veces tambi\u00e9n te sientes en lo alto por dentro, como si lo tuvieras todo bajo control. Puede que te sientas bien, pero entonces olvidas f\u00e1cilmente tus defectos. Y esos defectos son exactamente lo que importa en la oraci\u00f3n.<br>La Biblia dice en <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt26d0.htm?0aad2a666c\">Salmo 130:1<\/a>:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>1<\/strong> Desde las profundidades te he llamado, oh<br>L-rd.<\/td><td class=\"has-text-align-right\" data-align=\"right\">\u05de\u05b4\u05de\u05b7\u05bc\u05e2\u05b2\u05de\u05b7\u05e7\u05b4\u05bc\u05d9\u05dd \u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b4\u05d9\u05da\u05b8 \u05d3'.<strong>\u05d0<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><br>y en Isa\u00edas <a href=\"https:\/\/mechon-mamre.org\/p\/pt\/pt1057.htm?0aad2a666c\">57:15<\/a><\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>15<\/strong>&nbsp;Porque as\u00ed dice el Alto y Sublime que habita la eternidad, cuyo nombre es Santo: Yo habito en el alto y santo lugar, tambi\u00e9n con aquel que es de esp\u00edritu contrito y humilde, para reanimar el esp\u00edritu de los humildes y para reanimar el coraz\u00f3n de los contritos.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d8\u05d5<\/strong>&nbsp;&nbsp;\u05db\u05b4\u05bc\u05d9 \u05db\u05b9\u05d4 \u05d0\u05b8\u05de\u05b7\u05e8 \u05e8\u05b8\u05dd \u05d5\u05b0\u05e0\u05b4\u05e9\u05b8\u05bc\u05c2\u05d0, \u05e9\u05b9\u05c1\u05db\u05b5\u05df \u05e2\u05b7\u05d3 \u05d5\u05b0\u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1 \u05e9\u05b0\u05c1\u05de\u05d5\u05b9-\u05de\u05b8\u05e8\u05d5\u05b9\u05dd \u05d5\u05b0\u05e7\u05b8\u05d3\u05d5\u05b9\u05e9\u05c1, \u05d0\u05b6\u05e9\u05b0\u05c1\u05db\u05bc\u05d5\u05b9\u05df; \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d3\u05b7\u05bc\u05db\u05b8\u05bc\u05d0, \u05d5\u05bc\u05e9\u05b0\u05c1\u05e4\u05b7\u05dc-\u05e8\u05d5\u05bc\u05d7\u05b7, \u05dc\u05b0\u05d4\u05b7\u05d7\u05b2\u05d9\u05d5\u05b9\u05ea \u05e8\u05d5\u05bc\u05d7\u05b7 \u05e9\u05b0\u05c1\u05e4\u05b8\u05dc\u05b4\u05d9\u05dd, \u05d5\u05bc\u05dc\u05b0\u05d4\u05b7\u05d7\u05b2\u05d9\u05d5\u05b9\u05ea \u05dc\u05b5\u05d1 \u05e0\u05b4\u05d3\u05b0\u05db\u05b8\u05bc\u05d0\u05b4\u05d9\u05dd.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><br>Pero, \u00bfqu\u00e9 entiende la Biblia por \"profundidad\"? En realidad hay dos tipos de profundidad.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Dos tipos de \"profundidad<\/strong><\/h2>\n\n\n\n<p>El primer tipo de \"profundidad\" es estar en un lugar bajo, sentirse destrozado, como en un pozo. \u00c9sa es la \"profundidad\" del Salmo 130:1. Cuando est\u00e1s verdaderamente afligido, cuando no tienes ilusiones de control, es cuando tu coraz\u00f3n se abre en oraci\u00f3n.<\/p>\n\n\n\n<p>El segundo tipo de \"profundo\" es da'at: comprensi\u00f3n o sabidur\u00eda profundas.<br>A veces la gente quiere sentirse \"profunda\", por ejemplo, a trav\u00e9s de una m\u00fasica hermosa, palabras espirituales o sentimientos intensos. Esto puede ser como estar \"en las alturas\", como flotar en las nubes. Te olvidas de tus problemas, de tus preocupaciones... todo parece ir bien.<\/p>\n\n\n\n<p>Pero... ese sentimiento se desvanece. Te quedas con las mismas preguntas, los mismos errores, el mismo vac\u00edo.<br>Este tipo de \"profundidad\" es m\u00e1s emocional que intelectual: te eleva, pero no te cambia.<\/p>\n\n\n\n<p>Sentir sin comprender s\u00f3lo te hace sentir ligero por un momento, no verdaderamente libre.<br>La verdadera da'at, la verdadera profundidad de entendimiento, te acerca a Di-s no a trav\u00e9s de la evasi\u00f3n, sino a trav\u00e9s de la claridad. Ves d\u00f3nde te quedas corto. Te sientes peque\u00f1o, no porque est\u00e9s triste, sino porque sabes que necesitas ayuda. Eso abre tu coraz\u00f3n.<\/p>\n\n\n\n<p>Por lo tanto, ambos tipos de profundidad, el quebrantamiento y la sabidur\u00eda, pueden acercar a una persona a Dios.<br>Una viene del coraz\u00f3n; la otra, de la mente. Ambas proceden de la honradez.<br>No es esponjoso ni so\u00f1ador, sino honesto.<br>No huir de tus problemas, sino acudir a Dios con ellos.<\/p>\n\n\n\n<p>Esto no se limita a un pueblo o grupo espec\u00edfico. Cualquiera que siga las Siete Leyes de No\u00e9-sin tradici\u00f3n, t\u00edtulos o rituales-puede llegar a D'os de esta manera. No necesitas palabras perfectas. No necesitas ser elevado. S\u00f3lo necesitas ser sincero. Di-s no escucha el estatus, sino la sinceridad. Una oraci\u00f3n dicha con tus propias palabras, desde tu propio coraz\u00f3n, tiene peso.<\/p>\n\n\n\n<p>Como dice Isa\u00edas, Dios habita con los contritos y humildes. Ya sea a trav\u00e9s del quebrantamiento o de la comprensi\u00f3n, la puerta hacia \u00c9l est\u00e1 abierta.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">\u00cddolos en la monta\u00f1a<\/h2>\n\n\n\n<p><br>En la Biblia, los adoradores de \u00eddolos a menudo colocaban sus altares en colinas y monta\u00f1as altas. Ellos pensaban: all\u00e1 arriba, estamos m\u00e1s cerca de Dios. Pero el Se\u00f1or dice a trav\u00e9s de Ezequiel 6:13:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><tbody><tr><td><strong>13<\/strong>&nbsp;Y sabr\u00e9is que yo soy Jehov\u00e1, cuando sus muertos est\u00e9n en medio de sus \u00eddolos, alrededor de sus altares, sobre todo collado alto, en todas las cumbres de los montes, y debajo de todo \u00e1rbol frondoso, y debajo de todo terebinto espeso, lugar donde ofrec\u00edan olor grato a todos sus \u00eddolos.<\/td><td class=\"has-text-align-right\" data-align=\"right\"><strong>\u05d9\u05d2<\/strong>&nbsp;&nbsp;\u05d5\u05b4\u05d9\u05d3\u05b7\u05e2\u05b0\u05ea\u05b6\u05bc\u05dd, \u05db\u05b4\u05bc\u05d9-\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d3', \u05d1\u05b4\u05bc\u05d4\u05b0\u05d9\u05d5\u05b9\u05ea \u05d7\u05b7\u05dc\u05b0\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd \u05d1\u05b0\u05bc\u05ea\u05d5\u05b9\u05da\u05b0 \u05d2\u05b4\u05bc\u05dc\u05bc\u05d5\u05bc\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd, \u05e1\u05b0\u05d1\u05b4\u05d9\u05d1\u05d5\u05b9\u05ea \u05de\u05b4\u05d6\u05b0\u05d1\u05b0\u05bc\u05d7\u05d5\u05b9\u05ea\u05b5\u05d9\u05d4\u05b6\u05dd; \u05d0\u05b6\u05dc \u05db\u05b8\u05bc\u05dc-\u05d2\u05b4\u05bc\u05d1\u05b0\u05e2\u05b8\u05d4 \u05e8\u05b8\u05de\u05b8\u05d4 \u05d1\u05b0\u05bc\u05db\u05b9\u05dc \u05e8\u05b8\u05d0\u05e9\u05b5\u05c1\u05d9 \u05d4\u05b6\u05d4\u05b8\u05e8\u05b4\u05d9\u05dd, \u05d5\u05b0\u05ea\u05b7\u05d7\u05b7\u05ea \u05db\u05b8\u05bc\u05dc-\u05e2\u05b5\u05e5 \u05e8\u05b7\u05e2\u05b2\u05e0\u05b8\u05df \u05d5\u05b0\u05ea\u05b7\u05d7\u05b7\u05ea \u05db\u05b8\u05bc\u05dc-\u05d0\u05b5\u05dc\u05b8\u05d4 \u05e2\u05b2\u05d1\u05bb\u05ea\u05b8\u05bc\u05d4, \u05de\u05b0\u05e7\u05d5\u05b9\u05dd \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05e0\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc-\u05e9\u05b8\u05c1\u05dd \u05e8\u05b5\u05d9\u05d7\u05b7 \u05e0\u05b4\u05d9\u05d7\u05b9\u05d7\u05b7, \u05dc\u05b0\u05db\u05b9\u05dc \u05d2\u05b4\u05bc\u05dc\u05bc\u05d5\u05bc\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<h2 class=\"wp-block-heading\"><br>\u00bfPor qu\u00e9 est\u00e1 mal?<\/h2>\n\n\n\n<p><br>Porque actuaron como si Dios viviera en un lugar, como si fuera f\u00edsico. Como si pudieras llegar a \u00c9l mejor en una monta\u00f1a alta.<br>Pero a Di-s no le impresiona la altura. Le atrae la humildad. \u00c9l est\u00e1 cerca de los que son bajos de esp\u00edritu, no de los que tratan de parecer elevados.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00bfQu\u00e9 significa esto para nosotros?<\/strong><\/h2>\n\n\n\n<p>A veces queremos sentirnos cerca de Dios a trav\u00e9s de la atm\u00f3sfera, la m\u00fasica o las palabras hermosas. Pero la verdadera cercan\u00eda no proviene de un sentimiento de \"altura\", sino de una sensaci\u00f3n de carencia.<\/p>\n\n\n\n<p>Quien se vuelve a Di-s desde la fosa -con el coraz\u00f3n roto- es escuchado.<br>Quien se acerca a trav\u00e9s del da'at -con una reflexi\u00f3n honesta- cambia.<br>Quien reza desde la dependencia, no desde el orgullo, encuentra la gracia.<\/p>\n\n\n\n<p>Esto se aplica tanto si has nacido en una tradici\u00f3n religiosa como si no. Si buscas a Di-s con sinceridad-como un Noajide, como cualquiera-\u00c9l te escucha.<br>No te pide que escales. Te pide que inclines tu coraz\u00f3n.<\/p>\n\n\n\n<p>Como explica Rav Kook en su comentario (Ein Aya \u00a7152), <strong>parafraseado aqu\u00ed<\/strong>:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><em>Cuando una persona se siente peque\u00f1a, reconoce sus defectos y clama a Dios desde las profundidades - \"Desde las profundidades clamo a Ti, oh Se\u00f1or\"- es cuando se produce la verdadera conexi\u00f3n. La profundidad no es el final, sino el principio de la elevaci\u00f3n, ya sea a trav\u00e9s del quebrantamiento o de la comprensi\u00f3n.<\/em><\/p>\n<\/blockquote>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Resumen<\/strong><\/h2>\n\n\n\n<p>- Hay dos tipos de \"profundidad\": la ruptura y la sabidur\u00eda.<br>- No toda \"profundidad\" es real. Algunos se sienten profundos pero est\u00e1n vac\u00edos.<br>- La verdadera profundidad viene de mirarse honestamente a uno mismo.<br>- Dios quiere un coraz\u00f3n roto y un esp\u00edritu abierto, no un espect\u00e1culo.<br>- No necesitas subir para llegar a \u00c9l, s\u00f3lo necesitas ser honesto.<\/p>\n\n\n\n<p>Como explica Rav Kook en su comentario sobre Berajot 10a (Ein Aya \u00a7152):<br>Cuando una persona se siente peque\u00f1a, reconoce sus defectos y clama a Dios desde las profundidades - \"Desde las profundidades clamo a Ti, oh Se\u00f1or\"- es cuando se produce la verdadera conexi\u00f3n. La profundidad no es el final, sino el principio de la elevaci\u00f3n, ya sea a trav\u00e9s del quebrantamiento o de la comprensi\u00f3n.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por Angelique Sijbolts<br>Gracias a Batya Yaniger por su inspiraci\u00f3n y sus comentarios, y al rabino Tani Burton por los suyos.<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><strong>Fuentes<\/strong><\/p>\n\n\n\n<p><br>- Talmud, Berajot 10a<br>- Ein Aya sobre Berajot 10, \u00a7152 (Rav Kook)<br>- Salmos 130:1, 102:1<br>- Ezequiel 6:13<br>- Isa\u00edas 57:15<br>- Proverbios 20:5<\/p>\n\n\n\n<p><a id=\"_msocom_1\"><\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><a href=\"https:\/\/www.amazon.nl\/Noahide-Laws-Complete-Volumes-1-22\/dp\/1949126013\"><br><\/a><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Why Being Low is Sometimes Better than Being High In the Talmud (Berachot 10b), there\u2019s an interesting teaching: \u201cRabbi Yosei, son of Rabbi \u1e24anina, said in the name of Rabbi Eliezer ben Ya\u2019akov: A person should not stand in a high place and pray; rather, he should stand in a low place and pray,.\u201d [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":22982,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[14],"tags":[],"class_list":["post-21880","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-noahide-articles"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - 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