{"id":21886,"date":"2025-07-11T05:33:21","date_gmt":"2025-07-11T04:33:21","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21587"},"modified":"2025-08-17T19:27:26","modified_gmt":"2025-08-17T18:27:26","slug":"parshat-balak-5785-when-the-donkey-speaks-waking-upt-to-the-moral-voice-of-our-time","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-balak-5785-when-the-donkey-speaks-waking-upt-to-the-moral-voice-of-our-time\/","title":{"rendered":"REFLEXIONES SOBRE: PARSHAT BALAK 5785 - CUANDO HABLA EL BURRO: DESPERTANDO A LA VOZ MORAL DE NUESTRO TIEMPO"},"content":{"rendered":"

\u05d1\u05e1 \"\u05d3<\/strong>I<\/p>\n\n\n\n

Integrar la Tor\u00e1 en la propia vida a trav\u00e9s de la reflexi\u00f3n y la conversaci\u00f3n puede ser una experiencia incre\u00edblemente divertida y atractiva. Es un viaje de descubrimiento, en el que la sabidur\u00eda ancestral y las ense\u00f1anzas intemporales cobran vida en nuestras experiencias cotidianas. A trav\u00e9s de la reflexi\u00f3n, tenemos la oportunidad de sumergirnos en el rico tapiz de la Tor\u00e1, extrayendo profundas ideas y lecciones que resuenan en nuestras vidas modernas. La alegr\u00eda reside en los momentos \"aj\u00e1\", aquellos en los que un vers\u00edculo o una historia de la Tor\u00e1 conectan de repente con nuestros retos, aspiraciones y valores personales. Y cuando participamos en conversaciones sobre la Tor\u00e1 con otras personas, se convierte en una exploraci\u00f3n interactiva, en la que diversas perspectivas e interpretaciones mejoran nuestra comprensi\u00f3n. Estos di\u00e1logos a menudo despiertan el entusiasmo y la curiosidad intelectual, haciendo que el proceso de aprendizaje sea agradable y satisfactorio. La Tor\u00e1 se convierte en una parte vibrante y din\u00e1mica de nuestras vidas, que nos ofrece no s\u00f3lo orientaci\u00f3n, sino tambi\u00e9n una fuente inagotable de fascinaci\u00f3n, conexi\u00f3n y crecimiento.<\/p>\n\n\n\n

NOTA: No te sientas obligado a consultar todas las fuentes ni a responder a todas las preguntas, a menos que quieras hacerlo. Incluso una sola fuente o una sola pregunta te dar\u00e1 mucho material para debatir y meditar. Disfr\u00fatalo.<\/p>\n\n\n\n

Some thoughts about Parshat Balak<\/h2>\n\n\n\n

Parshat Balak presents one of the Torah\u2019s most surreal moments: a prophet for hire is bested in moral clarity by his donkey. But far from comic relief, this story offers enduring lessons about truth, humility, and the strange ways divine reality pierces our illusions.<\/p>\n\n\n\n

The Donkey Who Saw What the Prophet Couldn\u2019t<\/strong><\/h2>\n\n\n\n

Bilam is a renowned prophet summoned by Balak, king of Moav, to curse Israel. On his journey, his donkey repeatedly swerves, crushes his leg, and finally stops. Frustrated, Bilam strikes her three times\u2014until she speaks:<\/p>\n\n\n\n

\n

\u201cWhat have I done to you, that you have struck me these three times?\u201d (Bamidbar 22:28)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Only then does Bilam see the angel blocking his path:<\/p>\n\n\n\n

\n

\u201cAnd the Lo-d opened Bilam\u2019s eyes, and he saw the angel of the L-rd standing in the road with a drawn sword in his hand.\u201d (22:31)<\/em><\/p>\n<\/blockquote>\n\n\n\n

This moment is not random. Pirkei Avot 5:6<\/em> teaches that the donkey\u2019s speech was one of ten things created at twilight before the first Shabbat. It was embedded in creation\u2014a sign that sometimes, truth emerges from unexpected voices.<\/p>\n\n\n\n

In a world obsessed with credentials and platforms, this is Torah\u2019s reminder: moral clarity isn\u2019t always found in high places. It can speak through the humble, the unseen, and the marginalized.<\/p>\n\n\n\n

When Curses Become Blessings<\/strong><\/h2>\n\n\n\n

Bilam, despite his intentions, is compelled to bless:<\/p>\n\n\n\n

\n

\u201cHow shall I curse whom G-d has not cursed? \u2026 How goodly are your tents, O Jacob.\u201d (Bamidbar 23:8; 24:5)<\/em><\/p>\n<\/blockquote>\n\n\n\n

He becomes an unwilling conduit for truth. The Torah uses him\u2014this outsider\u2014to affirm the covenant:<\/p>\n\n\n\n

\n

\u201cThose who bless you shall be blessed, and those who curse you shall be cursed.\u201d (24:9; cf. Bereishit 12:3)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Yet Bilam’s story is not one of moral innocence. Chazal tell us (Sanhedrin 106a) he was one of Pharaoh\u2019s three advisors. When Pharaoh debated enslaving the Israelites, Yitro fled, Iyov remained silent, and Bilam supported the plan. Yitro was rewarded, Iyov punished with suffering, and Bilam? Slain by sword in Parshat Matot<\/em> (Bamidbar 31:8).<\/p>\n\n\n\n

He is the prophet whose gifts were misused, who weaponized insight for power. But Torah still uses his mouth to reveal blessing. A cautionary tale\u2014and a divine paradox.<\/p>\n\n\n\n

The Weak Who Fear the Strong: Balak and Ressentiment<\/strong><\/h2>\n\n\n\n
\n

\u201cAnd Moav became very frightened\u2026 and Moav was disgusted because of the children of Israel.\u201d (Bamidbar 22:3)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Balak wages no war. He wages a narrative war. Like Nietzsche\u2019s idea of ressentiment<\/em>\u2014the weak who resent the strong and invert values to undermine them\u2014Balak cannot defeat Israel, so he hires Bilam to curse them.<\/p>\n\n\n\n

It\u2019s not about danger. It\u2019s about existential discomfort. Israel, a people living in covenant with G-d, becomes a threat to ideologies built on envy, not ethics.<\/p>\n\n\n\n

Modern echoes abound: Israel, small and constantly under threat, is still portrayed as aggressor by ideological forces that cannot accept its resilience. As then, so now: the narrative must be flipped to make strength look evil.<\/p>\n\n\n\n

When Cultures Collapse: Baal Peor and the Death of Dignity<\/strong><\/h2>\n\n\n\n

When Bilam fails to curse Israel, he shifts strategies. Seduction and idolatry will do what curses could not:<\/p>\n\n\n\n

\n

\u201cEntice them into immorality and idolatry.\u201d (Sanhedrin 106a; Rashi on Bamidbar 24:14)<\/em><\/p>\n<\/blockquote>\n\n\n\n

What is Baal Peor? Worship by defecation. The rejection of dignity itself. A collapse not only of morals, but of meaning.<\/p>\n\n\n\n

This is not just ancient history. Cultural critics like Rieff, Scruton, and Paglia have called our own time one of decadence: a civilization so spiritually exhausted it embraces transgression as vitality.<\/p>\n\n\n\n

The Noahide laws\u2014which prohibit idolatry and sexual immorality\u2014serve as safeguards against such disintegration. They call us back to a sacred moral center.<\/p>\n\n\n\n

Pinchas: When One Stands Alone<\/strong><\/h2>\n\n\n\n

In the face of collective collapse, one man stands:<\/p>\n\n\n\n

\n

\u201cAnd Pinchas\u2026 arose from the midst of the congregation, and took a spear in his hand.\u201d (Bamidbar 25:7)<\/em><\/p>\n<\/blockquote>\n\n\n\n

His act halts the plague. G-d grants him a pacto de paz<\/em>.<\/p>\n\n\n\n

Pinchas is not a vigilante. He is a moral outlier who acts when no one else will. Today\u2019s equivalents might be whistleblowers, teachers resisting ideological coercion, or parents choosing dignity over trend.<\/p>\n\n\n\n

Rav Hirsch: <\/p>\n\n\n\n

\n

\u201cIn Jewish thought, public office dignifies the server because it entails service of the community. The bearer of the office does not control others; he serves them.\u201d (on Bamidbar 16:8)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Real leadership, in Torah, means sacrifice\u2014not dominance.<\/p>\n\n\n\n

The Donkey\u2019s Legacy: Seeing from the Margins<\/strong><\/h2>\n\n\n\n

The donkey\u2019s role\u2014created at twilight\u2014is to teach us that marginal voices can bear truth.<\/p>\n\n\n\n

\n

\u201cBefore the sin of Adam, animals could speak. This will return in the Messianic era.\u201d (Bereishit Rabbah 19:5)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Those without power\u2014\u201cjust a mom,\u201d \u201cjust a Noahide,\u201d \u201cjust a janitor\u201d\u2014may be closer to uncorrupted truth than public figures.<\/p>\n\n\n\n

\n

\u201cSurely the L-rd G-d does nothing without revealing His plan to His servants the prophets.\u201d (Amos 3:7)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Who is a prophet? One who listens. One who sees.<\/p>\n\n\n\n

Bilam\u2019s Last Words: The People That Shall Dwell Alone<\/strong><\/h2>\n\n\n\n

In the end, Bilam says:<\/p>\n\n\n\n

\n

\u201cBehold, a people that shall dwell alone, and shall not be reckoned among the nations.\u201d (Bamidbar 23:9)<\/em><\/p>\n<\/blockquote>\n\n\n\n

Israel\u2019s survival isn\u2019t political. It\u2019s divine. From exile to revival, from persecution to independence\u2014Jewish continuity confounds history.<\/p>\n\n\n\n

Nietzsche saw it as scandalous. A people who should have vanished\u2026 did not.<\/p>\n\n\n\n

\n

\u201cG-d is not a man, that He should lie.\u201d (23:19)<\/em><\/p>\n<\/blockquote>\n\n\n\n

This endurance is a sign to the nations. It is a message not of supremacy, but of covenant.<\/p>\n\n\n\n

The Choice: Curse or Blessing<\/strong><\/h2>\n\n\n\n

Each generation must choose: envy or integrity, slander or blessing.<\/p>\n\n\n\n

\u201cI have set before you life and death, blessing and curse\u2014therefore, choose life.\u201d (Devarim 30:19)<\/em><\/h2>\n\n\n\n

For Noahides, this is the heart of moral clarity. Blessing Israel is not political. It\u2019s spiritual alignment.<\/p>\n\n\n\n

To see what others miss. To speak truth, not trend. To bless, not curse.<\/p>\n\n\n\n

And when the donkey speaks\u2014listen. It may be truth knocking on your path.<\/p>\n\n\n\n

Ahora, reflexiona sobre las siguientes preguntas:<\/h2>\n\n\n\n
    \n
  1. Can truth still be recognized when it comes from humble or unexpected sources?<\/li>\n\n\n\n
  2. What does it mean to \u2018stand alone\u2019 for moral clarity, and what inner strength does that require?<\/li>\n\n\n\n
  3. Why do some cultures glorify transgression when they lose their moral compass?<\/li>\n\n\n\n
  4. How does the endurance of the Jewish people challenge common narratives about history, power, and identity?<\/li>\n\n\n\n
  5. What does it mean, in practical terms, to choose blessing over curse in a noisy and cynical world?<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    PDF<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    \u00a1Shabbat Shalom!<\/strong><\/p>\n\n\n\n

    Por el rabino Tani Burton<\/strong>

    Si quieres m\u00e1s preguntas para la contemplaci\u00f3n, <\/strong>    VEA LOS OTROS BLOGS DEL RABINO TANI BURTON SOBRE LAS PREGUNTAS DE PARSHAT<\/a><\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    \u05d1\u05e1”\u05d3I Integrating Torah into one’s life through reflection and conversation can be an incredibly fun and engaging experience. It’s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and […]<\/p>\n","protected":false},"author":3,"featured_media":22775,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-21886","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nREFLECTIONS ON: PARSHAT BALAK 5785 - WHEN THE DONKEY SPEAKS: WAKING UPT TO THE MORAL VOICE OF OUR TIME - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"For Noahides, this is the heart of moral clarity. Blessing Israel is not political. 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