{"id":22320,"date":"2025-08-15T20:46:23","date_gmt":"2025-08-15T19:46:23","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21760"},"modified":"2025-08-17T14:37:07","modified_gmt":"2025-08-17T13:37:07","slug":"parshat-eikev-5785-words-that-have-an-effect","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-eikev-5785-words-that-have-an-effect\/","title":{"rendered":"PARSHAT EIKEV 5785 - PALABRAS QUE TIENEN EFECTO"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARSHAT EIKEV   WORDS THAT HAVE AN EFFECT\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/ZsM5zVt8x5U?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<p>In this week&#8217;s reading we find the commandment of attaching to G-d. Our sages explain that this means emulating His activities, like visiting the sick and burying the dead. How does it apply to words? Can we emulate His words that create the world?<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<p>La lectura de la Tor\u00e1 de esta semana se titula <em>Eikev<\/em>, which means \u201cbecause of.\u201d The reading begins: \u201cBecause you will fulfill My commandments, I,\u201d says G-d, \u201cwill keep My covenant with you,\u201d and so on.<\/p>\n\n\n\n<p>The Torah itself contains many, many commandments, and in this particular reading there is one \u2014 just one \u2014 called in Hebrew <em>devekut<\/em>. <em>Devekut<\/em> means attachment, to join, so to speak, with G-d. The Torah says: \u201cYou will attach yourself to Me,\u201d says G-d.<\/p>\n\n\n\n<p>Our Sages ask the obvious question: How can you attach yourself to G-d? He is immaterial and spiritual; we are material. What does that even mean? The Sages answer: you must emulate G-d.<\/p>\n\n\n\n<p>Just as He visits the sick \u2014 as we know He visited Avraham, our forefather, after his circumcision \u2014 so you should go and visit the sick. Just as He buries the dead \u2014 as we know He buried Moshe Rabbeinu when he passed away \u2014 therefore you should work on burying your dead. In other words, you have to emulate G-d\u2019s actions. That is what it means to attach yourself to Him: be like Him, behave like Him.<\/p>\n\n\n\n<p>Now, there is one detail in His behavior that we apparently cannot emulate. We know that G-d creates the world constantly through His words. This is what the Torah says: G-d said, \u201cLet there be light\u201d \u2014 and there was light. \u201cLet there be heavens\u201d \u2014 and there were heavens, and so on. He spoke and created the world.<\/p>\n\n\n\n<p>How can we emulate this? Do our words actually create worlds? The answer is no \u2014 obviously not. However, our words <em>puede<\/em> have an effect in the world. How do we see this?<\/p>\n\n\n\n<p>I will bring two teachings from two great Sages, from different times and different places in the world, that explain how our words can have an effect on another person.<\/p>\n\n\n\n<p>The first was Rabbi Yaakov Tam, who lived in France in the 1100s. He was the grandson of Rashi, the great commentator on the Torah. Rabbi Tam was a great sage, and he used to say one particular phrase: \u201cWords that come from the heart reach the heart.\u201d They have an effect on the other person\u2019s heart.<\/p>\n\n\n\n<p>If you just talk \u2014 and those words don\u2019t really come from you \u2014 you\u2019re just speaking, and so on, then that is not going to reach the heart. That is not going to have an effect on the other person. In other words, it is not going to create something in the other person. But if you speak from your heart, those words penetrate the other person\u2019s heart and have an effect there. That\u2019s the first idea, from Rabbi Tam.<\/p>\n\n\n\n<p>The second idea comes from Rabbi Moshe Alshich, a student of the Arizal, around the 1500s in Tzfat, in the north of the Land of Israel. He wrote quite a lot and was one of the very few sages referred to as <em>the holy<\/em> \u2014 like the \u201choly Arizal,\u201d the \u201choly Shlah,\u201d and so on. The \u201choly Alshich\u201d wrote a commentary on the previous parasha, where the Torah talks about the love of G-d.<\/p>\n\n\n\n<p>One of the ideas he brings there, in connection to the Shema and the various commandments in it, is about the verse: \u201cYou shall teach your children.\u201d That is the regular translation: you shall teach your children the words of Torah, and so on. But the Torah uses a very special word here.<\/p>\n\n\n\n<p>It does not say, as it says in other places, <em>t\u2019lamed<\/em>, \u201cyou shall teach\u201d \u2014 which comes from <em>limud<\/em>, learning. Instead, it says <em>v\u2019shinantam<\/em>. <em>Shinun<\/em> means to repeat. \u201cYou will repeat and repeat and repeat\u201d \u2014 say it so many times until they understand it, until it is clear in their minds. That is what it means to teach your children.<\/p>\n\n\n\n<p>However, here comes the Alshich\u2019s commentary. He says something very interesting: <em>shinun<\/em> does not only mean to repeat. It also comes from the word for \u201csharp.\u201d When something is <em>sharpened<\/em>, it means it is pointed and penetrating.<\/p>\n\n\n\n<p>The Alshich connects this to a verse in Psalms: \u201cThe arrows of a mighty person are very sharp.\u201d What does that mean? When you take a bow and want to shoot an arrow, the more you pull the arrow back \u2014 the closer you bring it to your own heart \u2014 the farther it will go and the deeper it will penetrate into the target.<\/p>\n\n\n\n<p>The Alshich explains: What does it mean to teach your children? It is not just talking about something, not just repeating it. It is more than that. It must be very deep in your own heart. The deeper it is in your own heart, the deeper it will reach the other person\u2019s heart.<\/p>\n\n\n\n<p>So we see that words <em>hacer<\/em> have an effect in the world. Our words have an impact. And through our words, we can learn to emulate G-d. As we learn in this week\u2019s portion: attach yourself to G-d, join Him, emulate Him. How do you do that with your words? The deeper they are in your heart, the deeper their effect will be on someone else.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Charla del rabino Tuvia Serber<\/strong><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 In this week&#8217;s reading we find the commandment of attaching to G-d. Our sages explain that this means emulating His activities, like visiting the sick and burying the dead. How does it apply to words? Can we emulate His words that create the world? This week\u2019s Torah reading is called Eikev, which means \u201cbecause [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":22347,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-22320","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT EIKEV 5785 - WORDS THAT HAVE AN EFFECT - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"So we see that words do have an effect in the world. Our words have an impact. 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