{"id":22351,"date":"2025-08-24T06:19:28","date_gmt":"2025-08-24T05:19:28","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=21767"},"modified":"2025-08-24T06:19:28","modified_gmt":"2025-08-24T05:19:28","slug":"back-to-egypt","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/back-to-egypt\/","title":{"rendered":"\u00bfDE VUELTA A EGIPTO?"},"content":{"rendered":"

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\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n

UN PENSAMIENTO SOBRE PARSHAT<\/a> <\/strong>SHOFTIM 5785
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Reinado, deseo y camino hacia adelante<\/strong><\/h2>\n\n\n\n

Parashat Shoftim<\/strong> comienza con un tema delicado pero poderoso: el deseo del pueblo de tener un rey. La Tor\u00e1 afirma:<\/p>\n\n\n\n

Deuteronomio 17:<\/a> <\/p>\n\n\n\n

15<\/strong>  en ning\u00fan caso pondr\u00e1s por rey sobre ti al que el SE\u00d1-R tu D'os elija; a uno de entre tus hermanos pondr\u00e1s por rey sobre ti; no podr\u00e1s poner por rey sobre ti a un extranjero que no sea tu hermano.<\/td>\u05d8\u05d5<\/strong>  \u05e9\u05c2\u05d5\u05b9\u05dd \u05ea\u05b8\u05bc\u05e9\u05b4\u05c2\u05d9\u05dd \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05de\u05b6\u05dc\u05b6\u05da\u05b0, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d9\u05b4\u05d1\u05b0\u05d7\u05b7\u05e8 \u05d3' \u05d0\u05b1\u05dc\u05b9\u05e7\u05d9\u05da\u05b8 \u05d1\u05bc\u05d5\u05b9: \u05de\u05b4\u05e7\u05b6\u05bc\u05e8\u05b6\u05d1 \u05d0\u05b7\u05d7\u05b6\u05d9\u05da\u05b8, \u05ea\u05b8\u05bc\u05e9\u05b4\u05c2\u05d9\u05dd \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05de\u05b6\u05dc\u05b6\u05da\u05b0-\u05dc\u05b9\u05d0 \u05ea\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05ea\u05b5\u05ea \u05e2\u05b8\u05dc\u05b6\u05d9\u05da\u05b8 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05e0\u05b8\u05db\u05b0\u05e8\u05b4\u05d9, \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05dc\u05b9\u05d0-\u05d0\u05b8\u05d7\u05b4\u05d9\u05da\u05b8 \u05d4\u05d5\u05bc\u05d0.<\/td><\/tr>
16  <\/strong>S\u00f3lo que no multiplicar\u00e1 caballos para s\u00ed, ni har\u00e1 volver al pueblo a Egipto, con el fin de multiplicar caballos; pues el SE\u00d1-R os ha dicho: 'No volver\u00e9is m\u00e1s por ese camino'.<\/td>\u05d8\u05d6<\/strong>  \u05e8\u05b7\u05e7, \u05dc\u05b9\u05d0-\u05d9\u05b7\u05e8\u05b0\u05d1\u05b6\u05bc\u05d4-\u05dc\u05bc\u05d5\u05b9 \u05e1\u05d5\u05bc\u05e1\u05b4\u05d9\u05dd, \u05d5\u05b0\u05dc\u05b9\u05d0-\u05d9\u05b8\u05e9\u05b4\u05c1\u05d9\u05d1 \u05d0\u05b6\u05ea-\u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b0\u05de\u05b8\u05d4, \u05dc\u05b0\u05de\u05b7\u05e2\u05b7\u05df \u05d4\u05b7\u05e8\u05b0\u05d1\u05bc\u05d5\u05b9\u05ea \u05e1\u05d5\u05bc\u05e1; \u05d5\u05b7\u05d3', \u05d0\u05b8\u05de\u05b7\u05e8 \u05dc\u05b8\u05db\u05b6\u05dd, \u05dc\u05b9\u05d0 \u05ea\u05b9\u05e1\u05b4\u05e4\u05d5\u05bc\u05df \u05dc\u05b8\u05e9\u05c1\u05d5\u05bc\u05d1 \u05d1\u05b7\u05bc\u05d3\u05b6\u05bc\u05e8\u05b6\u05da\u05b0 \u05d4\u05b7\u05d6\u05b6\u05bc\u05d4, \u05e2\u05d5\u05b9\u05d3.<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

A primera vista, parece una mitzvah clara: el pueblo de Israel debe<\/strong> nombrar un rey. Sin embargo, m\u00e1s tarde en 1 Samuel 8<\/strong>encontramos un cambio sorprendente. Cuando el pueblo pide al profeta Samuel un rey \"como todas las naciones\", Samuel se muestra profundamente contrariado. Y Di-s responde:<\/p>\n\n\n\n

1 Samuel 8<\/a><\/p>\n\n\n\n

5<\/strong> Y le dijeron: 'He aqu\u00ed, t\u00fa eres viejo, y tus hijos no andan en tus caminos; haznos ahora un rey que nos juzgue como a todas las naciones.'<\/td>\u05d4<\/strong>  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5, \u05d4\u05b4\u05e0\u05b5\u05bc\u05d4 \u05d0\u05b7\u05ea\u05b8\u05bc\u05d4 \u05d6\u05b8\u05e7\u05b7\u05e0\u05b0\u05ea\u05b8\u05bc, \u05d5\u05bc\u05d1\u05b8\u05e0\u05b6\u05d9\u05da\u05b8, \u05dc\u05b9\u05d0 \u05d4\u05b8\u05dc\u05b0\u05db\u05d5\u05bc \u05d1\u05b4\u05bc\u05d3\u05b0\u05e8\u05b8\u05db\u05b6\u05d9\u05da\u05b8; \u05e2\u05b7\u05ea\u05b8\u05bc\u05d4, \u05e9\u05b4\u05c2\u05d9\u05de\u05b8\u05d4-\u05dc\u05b8\u05bc\u05e0\u05d5\u05bc \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b5\u05e0\u05d5\u05bc-\u05db\u05b0\u05bc\u05db\u05b8\u05dc-\u05d4\u05b7\u05d2\u05bc\u05d5\u05b9\u05d9\u05b4\u05dd.<\/td><\/tr>
6<\/strong> Pero la cosa desagrad\u00f3 a Samuel, cuando dijeron: 'Danos un rey que nos juzgue'. Y Samuel or\u00f3 a Jehov\u00e1.  <\/td>\u05d5<\/strong>  \u05d5\u05b7\u05d9\u05b5\u05bc\u05e8\u05b7\u05e2 \u05d4\u05b7\u05d3\u05b8\u05bc\u05d1\u05b8\u05e8, \u05d1\u05b0\u05bc\u05e2\u05b5\u05d9\u05e0\u05b5\u05d9 \u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05db\u05b7\u05bc\u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d0\u05b8\u05de\u05b0\u05e8\u05d5\u05bc, \u05ea\u05b0\u05bc\u05e0\u05b8\u05d4-\u05dc\u05b8\u05bc\u05e0\u05d5\u05bc \u05de\u05b6\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05e9\u05b8\u05c1\u05e4\u05b0\u05d8\u05b5\u05e0\u05d5\u05bc; \u05d5\u05b7\u05d9\u05b4\u05bc\u05ea\u05b0\u05e4\u05b7\u05bc\u05dc\u05b5\u05bc\u05dc \u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05d0\u05b6\u05dc-\u05d3'<\/td><\/tr>
7<\/strong> Y Jehov\u00e1 dijo a Samuel: Oye la voz del pueblo en todo lo que te digan; porque no te han desechado a ti, sino a m\u00ed me han desechado, para que no sea yo rey sobre ellos.<\/td>\u05d6<\/strong>  \u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d3', \u05d0\u05b6\u05dc-\u05e9\u05b0\u05c1\u05de\u05d5\u05bc\u05d0\u05b5\u05dc, \u05e9\u05b0\u05c1\u05de\u05b7\u05e2 \u05d1\u05b0\u05bc\u05e7\u05d5\u05b9\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd, \u05dc\u05b0\u05db\u05b9\u05dc \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8-\u05d9\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8: \u05db\u05b4\u05bc\u05d9 \u05dc\u05b9\u05d0 \u05d0\u05b9\u05ea\u05b0\u05da\u05b8 \u05de\u05b8\u05d0\u05b8\u05e1\u05d5\u05bc, \u05db\u05b4\u05bc\u05d9-\u05d0\u05b9\u05ea\u05b4\u05d9 \u05de\u05b8\u05d0\u05b2\u05e1\u05d5\u05bc \u05de\u05b4\u05de\u05b0\u05bc\u05dc\u05b9\u05da\u05b0 \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n

\u00bfNombrar rey es una orden o una concesi\u00f3n?<\/strong><\/h2>\n\n\n\n

Los comentaristas cl\u00e1sicos - Rabenu Bahia<\/strong>, Ramban<\/strong>y Maim\u00f3nides (Rambam)<\/strong> - presentar una visi\u00f3n matizada. S\u00ed, la Tor\u00e1 permite e incluso ordena<\/strong> nombramiento de un rey (Sanedr\u00edn 20b; Rambam, Hiljot Melajim 1:1<\/em>), pero no sin condiciones. Es una concesi\u00f3n al anhelo del pueblo de contar con una estructura y un liderazgo nacionales, siguiendo el modelo de las naciones vecinas.<\/p>\n\n\n\n

Sin embargo, Di-s lo deja claro: si<\/strong> si tomas esa ruta, debe ser bajo Mis t\u00e9rminos. Sin gobernantes extranjeros. Nada de poder que se glorifica a s\u00ed mismo. Y sobre todo:<\/p>\n\n\n\n

\"No har\u00e1 que el pueblo regrese a Egipto... porque el Se\u00f1or te ha dicho: No volver\u00e1s por ese camino otra vez\".<\/strong>
(Deuteronomio 17:16)<\/em><\/p>\n\n\n\n

Egipto como met\u00e1fora<\/strong><\/h2>\n\n\n\n

\u00bfPor qu\u00e9 una advertencia tan en\u00e9rgica? Egipto no es s\u00f3lo un lugar f\u00edsico. Simboliza confinamiento espiritual<\/strong>dependencia, materialismo y desconexi\u00f3n de Dios. El rey - y m\u00e1s ampliamente, cualquier \"fuerza gobernante\" en nuestras vidas - no debe hacernos retroceder<\/strong> a ese lugar.<\/p>\n\n\n\n

Rabenu Bahia<\/strong> explica:<\/p>\n\n\n\n

\"La Tor\u00e1 establece la diferencia entre los reyes israelitas y los gentiles. Un rey jud\u00edo no debe centrarse en la riqueza, el poder militar o el estatus, sino en la Tor\u00e1. Es por eso que debe escribir un rollo de la Tor\u00e1 y leer de \u00e9l todos los d\u00edas - para inculcar el temor de Di-s y mantenerlo humilde.\"<\/em>
(Rabenu Bahia sobre Deuteronomio 17:16:1)<\/em><\/p>\n\n\n\n

A\u00f1ade que volver a Egipto representa una regresi\u00f3n a la corrupci\u00f3n espiritual<\/strong>:<\/p>\n\n\n\n

\"El camino a Egipto es el camino a la decadencia moral y espiritual. El rey debe proteger al pueblo de eso\".<\/em>
(Rabenu Bahia sobre Deuteronomio 17:16:2)<\/em><\/p>\n\n\n\n

Esto no es s\u00f3lo simb\u00f3lico - es tambi\u00e9n hal\u00e1jicamente una de las 613 mitzvot: la prohibici\u00f3n de volver a Egipto. Esta mitzv\u00e1 se aplica en todas las circunstancias, incluida la obligaci\u00f3n del rey de no llevar nunca a la naci\u00f3n de vuelta all\u00ed f\u00edsica, econ\u00f3mica o pol\u00edticamente.<\/p>\n\n\n\n

What does this mean for us today?<\/strong><\/h2>\n\n\n\n

We may not appoint kings anymore. But we do appoint rulers<\/strong> over our inner world. Our choices, emotions, memories, ambitions \u2014 they often “sit on the throne” of our lives.<\/p>\n\n\n\n

Sometimes past events \u2014 traumas, formative experiences, old desires \u2014 continue to govern us. These experiences can be valuable if they serve as a springboard for growth<\/strong>. But they must not bring us back to Egypt<\/strong> \u2014 to patterns or spiritual places where we no longer belong.<\/p>\n\n\n\n

Como el Lubavitcher Rebe<\/strong> ense\u00f1a:<\/p>\n\n\n\n

\u201cThe surest recipe for success in life and for spiritual self-fulfillment is to eliminate activities, pursuits, or objects that do not further our spiritual growth or the fulfillment of our Divine mission. When we avoid squandering our G-d-given gifts and abilities on unproductive matters, we can focus our energy and talents more fully on productive, purposeful pursuits.\u201d<\/strong>
(Daily Wisdom, Inspiring insights on the Torah portion from the Lubavitscher Rebbe, Volume 3, p 389)<\/em><\/p>\n\n\n\n

Although there is no explicit Torah commandment for Gentile nations to appoint a king, the general Noahide obligation \u2014 included in the sixth law \u2014 is to establish a just society. This means Noahides should also strive to appoint a righteous ruler, whether a king, president, prime minister, or other leader, who will uphold justice.<\/p>\n\n\n\n

Furthermore, Rabbi Yonatan Shteif (Mitzvot Hashem, p. 453) rules that the prohibition against cursing a leader (a Nasi) applies to Noahides as well. This respect, however, is due only if the leader himself observes the Seven Noahide Commandments.<\/em><\/strong><\/p>\n\n\n\n

Rulership in our lives<\/strong><\/h2>\n\n\n\n

Each day presents a choice: who or what governs us? Our higher self, guided by Divine will? Or the echoes of Egypt \u2014 fear, ego, and worldly desire?<\/p>\n\n\n\n

The Torah allows for a king \u2014 a structure, a vision, a plan \u2014 but only if<\/strong> it serves G-d\u2019s will and not the lower instincts of the people. Leadership, both personal and collective, must point upward.<\/p>\n\n\n\n

Final Thought: The King as Elixir<\/strong><\/h2>\n\n\n\n

Rabenu Bahia<\/strong> offers a profound insight into the phrase \u201c\u05e9\u05d5\u05dd \u05ea\u05e9\u05d9\u05dd \u05e2\u05dc\u05d9\u05da \u05de\u05dc\u05da\u201d<\/em> (\u201cyou shall surely appoint a king\u201d):<\/p>\n\n\n\n

\u201cThe word \u05e9\u05d5\u05dd (som) is linked to the word \u05e1\u05dd (sam), meaning \u2018elixir.\u2019 A king is like a medicine: when appointed with pure intention to serve G-d, he becomes the elixir of life. But if chosen for worldly or selfish reasons, he becomes a poison \u2014 the elixir of death.\u201d<\/em>
(Rabbeinu Bahya on Deuteronomy 17:15:3)<\/em><\/p>\n\n\n\n

Our past must inform us, but not rule us<\/strong>. Let us not turn around and march back into Egypt. Instead, we use our experiences \u2014 even painful ones \u2014 as tools for ascent. Not a chain, but a ladder. Not a king of flesh, but the sovereignty of spirit.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Por Angelique Sijbolts<\/strong>
Gracias al rabino Moshe Bernstein por sus comentarios.<\/strong><\/p>\n\n\n\n


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\u05d1\u05e1”\u05d3 A THOUGHT ABOUT PARSHAT SHOFTIM 5785 Kingship, Desire, and the Journey Forward Parashat Shoftim opens with a delicate yet powerful theme: the people’s desire for a king. The Torah states: Deuteronomy 17:  15  thou shalt in any wise set him king over thee, whom the L-RD thy G-d shall choose; one from among thy […]<\/p>\n","protected":false},"author":1,"featured_media":22327,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3,17],"tags":[],"class_list":["post-22351","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah","category-prayers-and-brachot"],"acf":[],"yoast_head":"\nBACK TO EGYPT? - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Our past must inform us, but not rule us. 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