{"id":23493,"date":"2025-10-14T05:21:47","date_gmt":"2025-10-14T04:21:47","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23493"},"modified":"2025-10-14T13:41:42","modified_gmt":"2025-10-14T12:41:42","slug":"parshat-bereishit-the-sun-and-the-moon","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-bereishit-the-sun-and-the-moon\/","title":{"rendered":"PARASHAT BEREISHIT \u2013 EL SOL Y LA LUNA"},"content":{"rendered":"

Bereshit (G\u00e9nesis 1:1-6:8<\/a> )<\/h2>\n\n\n\n

La Tor\u00e1 analiza la creaci\u00f3n del Sol y la Luna: \u201cE hizo Dios las dos grandes lumbreras; la lumbrera mayor para que dominara el d\u00eda, y la lumbrera menor para que dominara la noche\u2026\u201d1<\/sup><\/p>\n\n\n\n

La Tor\u00e1 se refiere tanto al Sol como a la Luna como "grandes luminarias", pero inmediatamente despu\u00e9s afirma que el Sol era el mayor de los dos. El Talmud2<\/sup> explica: Originalmente, el Sol y la Luna fueron creados iguales en tama\u00f1o, pero la Luna se quej\u00f3 a Dios de que no es posible que dos Reyes usen una misma corona, es decir, que no deber\u00edan ser totalmente iguales en tama\u00f1o.3<\/sup> La implicaci\u00f3n del argumento de la Luna era que deb\u00eda ser la luminaria m\u00e1s grande. Dios estuvo de acuerdo con el argumento de la Luna, pero le orden\u00f3 que se hiciera m\u00e1s peque\u00f1a, mientras que el Sol conservaba su tama\u00f1o original.<\/p>\n\n\n\n

\u00c9sta es obviamente una ense\u00f1anza rab\u00ednica profunda y tiene muchas interpretaciones.4<\/sup> El Daat Zekeinim MiBaalei HaTosefos tiene una interpretaci\u00f3n fascinante de esta parte del Talmud y la conecta con otra parte del Talmud aparentemente no relacionada en absoluto: El Talmud en Yoma analiza la admirable cualidad de una persona que es insultada o a la que se le habla de manera desagradable, y sin embargo permanece en silencio: \u201cSobre aquel que es insultado y no devuelve el insulto (hane'elavin v'eino olvin<\/em>), que oyen su degradaci\u00f3n y no responden, de ellos el verso5<\/sup> dice: "Y quienes le aman son comparables a la salida del Sol en su fuerza".6<\/sup> El Talmud quiere decir que una persona que no responde a su degradaci\u00f3n ir\u00e1 de fortaleza en fortaleza de la misma manera que el Sol cuando brilla intensamente en el apogeo del d\u00eda.7<\/sup> Sin embargo, Daat Zekeinim ve un aspecto adicional en la comparaci\u00f3n con el Sol. Explica que el Talmud compara a esa persona con el Sol porque este tambi\u00e9n sufri\u00f3 la degradaci\u00f3n y permaneci\u00f3 en silencio, pues no vemos que respondiera al argumento de la Luna. Como recompensa por su silencio, el Sol se convirti\u00f3 en la luminaria m\u00e1s grande.8<\/sup><\/p>\n\n\n\n

Surge una pregunta obvia sobre la comparaci\u00f3n entre la historia del Sol y la Luna y la grandeza de quien no responde a los insultos. No vemos en ninguna parte que la Luna insultara al Sol. M\u00e1s bien, la Luna simplemente argument\u00f3 v\u00e1lidamente que no deber\u00eda haber dos luminarias igualmente grandes; no hubo gritos, insultos ni desprecio en sus palabras. En cambio, la Luna insinuaba que el Sol deber\u00eda reducirse y la Luna conservar su tama\u00f1o original, pero eso no constituye un insulto.<\/p>\n\n\n\n

Debe ser que el Daat Zekeinim<\/em> Se entiende que cuando alguien intenta menospreciar, socavar o rebajar el estatus de su pr\u00f3jimo de alguna manera, esto tambi\u00e9n se incluye en la categor\u00eda de insultos y degradaci\u00f3n. En consecuencia, si la v\u00edctima de este intento de menospreciarlo o socavarlo permanece en silencio y no se defiende, tambi\u00e9n se incluye en la categor\u00eda exaltada de quien no responde a su degradaci\u00f3n y recibe una recompensa incre\u00edble.<\/p>\n\n\n\n

Parece que una extensi\u00f3n de esta cualidad de no responder a los intentos de menospreciar a una persona, es que cuando una persona parece ser tratada o vista de una manera que no es consonante con su verdadero estatus, permanece en silencio y se permite ser menospreciada sutilmente incluso si no es la intenci\u00f3n deliberada de la otra persona menospreciarla.<\/p>\n\n\n\n

Cada persona se enfrenta a situaciones en su vida en las que puede sentirse menospreciada o socavada. Sin embargo, aprendemos de las... De Daat Zekeinim<\/em> Explicaci\u00f3n del relato de la creaci\u00f3n del Sol y la Luna: que permanecer en silencio permite alcanzar el nivel exaltado de quien no reacciona ante la degradaci\u00f3n. E incluso si uno no defiende su aparente honor, quiz\u00e1 tambi\u00e9n merezca una descripci\u00f3n similar.<\/p>\n\n\n\n

<\/div>\n\n\n\n

Por el rabino Yehonasan Gefen<\/strong><\/p>\n\n\n\n

<\/div>\n\n\n\n

NOTAS<\/strong><\/p>\n\n\n\n

    \n
  1. Bereshit, 1:16<\/a>.<\/li>\n\n\n\n
  2. Chull\u00edn, 60b<\/a>.<\/li>\n\n\n\n
  3. Ver Maharsha, Sanedr\u00edn, 39a<\/a> para una explicaci\u00f3n de este argumento.<\/li>\n\n\n\n
  4. Huelga decir que el Sol y la Luna no tienen libre albedr\u00edo en el sentido habitual de la palabra. Sin embargo, los Sabios nos ense\u00f1an lecciones importantes al compartir estas historias.<\/li>\n\n\n\n
  5. Shoftim, 5:31<\/a>.<\/li>\n\n\n\n
  6. Yoma, 23a<\/a>.<\/li>\n\n\n\n
  7. Ver Ritva, Yoma, 23a<\/a> quien ofrece esta explicaci\u00f3n.<\/li>\n\n\n\n
  8. Ver Meiri, Yoma 23a<\/a>, Gittin, 36b<\/a>, Abudraham, Seder Tefilot Shabat, Dh\u201d Re'eh por un enfoque id\u00e9ntico al de Daat Zekeinim.<\/li>\n<\/ol>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>\n\n\n\n

    PORCI\u00d3N SEMANAL DE LA TOR\u00c1<\/strong>,<\/p>\n\n\n\n

    La luz que gu\u00eda<\/a>
    por     Rabino Yehonasan Gefen<\/a><\/strong><\/p>\n\n\n\n

    <\/p>\n\n\n\n

    \n
    Leer m\u00e1s de este art\u00edculo de Aish.com<\/a><\/div>\n<\/div>\n\n\n\n

    <\/p>\n\n\n\n

    Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n

    Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de Mechon-Mamre.org<\/a>, Aish.com<\/a>, Sefaria.org<\/a>, Jabad.org<\/a>y\/o AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n

    <\/p>\n\n\n\n

    <\/p>","protected":false},"excerpt":{"rendered":"

    Bereishit (Genesis 1:1-6:8 ) The Torah discusses the creation of the Sun and the Moon: \u201cAnd G-d made the two great luminaries, the greater luminary to dominate the day and the lesser luminary to dominate the night\u2026\u201d1 The Torah refers to both the Sun and the Moon as \u2018great luminaries\u2019 but then immediately states that the Sun […]<\/p>\n","protected":false},"author":7,"featured_media":23494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"\nPARSHAT BEREISHIT - THE SUN AND THE MOON - Sukkat Shalom B'nei Noach<\/title>\n<meta name=\"description\" content=\"Each person encounters situations in their lives when they may feel belittled or undermined. 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