{"id":23573,"date":"2025-10-24T17:57:42","date_gmt":"2025-10-24T16:57:42","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23573"},"modified":"2025-10-24T17:57:42","modified_gmt":"2025-10-24T16:57:42","slug":"sons-of-g-d-and-nephilim","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/sons-of-g-d-and-nephilim\/","title":{"rendered":"Hijo(s) de Dios y Nefilim"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><br><strong> Una perspectiva jud\u00eda sobre G\u00e9nesis 6:2<\/strong><\/h2>\n\n\n\n<p><strong>El verso misterioso<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-right\">\u201c\u05d5\u05b7\u05d9\u05b7\u05bc\u05e8\u05b0\u05d0\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea\u05be\u05d1\u05b0\u05bc\u05e0\u05d5\u05b9\u05ea \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05db\u05b4\u05bc\u05d9 \u05d8\u05b9\u05d1\u05b9\u05ea &quot;\u201d<\/p>\n\n\n\n<p><br><em>\u201cLos hijos de Dios vieron que las hijas de los hombres eran hermosas, y tomaron para s\u00ed mujeres de entre todas las que escogieron.\u201d<\/em> (G\u00e9nesis 6:2)<\/p>\n\n\n\n<p>Este breve pero misterioso verso ha provocado siglos de interpretaci\u00f3n.<\/p>\n\n\n\n<p><br>\u00bfQui\u00e9nes eran estos? <em>\u201cBnei HaElohim\u201d<\/em> - el <em>hijos de Dios<\/em>?<\/p>\n\n\n\n<p>La tradici\u00f3n jud\u00eda se conserva <strong>dos caminos interpretativos distintos<\/strong>, cada uno arraigado en un \u00e1mbito diferente de comprensi\u00f3n de la Tor\u00e1:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Pshat<\/strong> \u2013 el significado directo y contextual<\/li>\n\n\n\n<li><strong>Drash<\/strong> \u2013 la lectura espiritual midr\u00e1shica o aleg\u00f3rica<\/li>\n<\/ul>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Pshat (Significado simple): Humanos de poder y autoridad<\/strong><\/h2>\n\n\n\n<p>La mayor\u00eda de los comentaristas jud\u00edos cl\u00e1sicos explican que <em>Bnei HaElohim<\/em> eran <strong>humanos \u2014 hombres poderosos, jueces o gobernantes<\/strong> que hicieron mal uso de su estatus.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Rashi<\/strong>: &quot;Los hijos de los pr\u00edncipes y jueces (\u05d1\u05e0\u05d9 \u05d4\u05e9\u05e8\u05d9\u05dd \u05d5\u05d4\u05e9\u05d5\u05e4\u05d8\u05d9\u05dd)&quot;. Se trataba de hombres de alto rango que abusaban de su autoridad y tomaban a las mujeres por la fuerza.<\/li>\n\n\n\n<li><strong>Radak<\/strong>: Notas que <em>Elohim<\/em> en <em>\u00c9xodo 22:27<\/em> se refiere a los jueces: personas investidas con poder similar al de Dios para juzgar y dirigir.<\/li>\n\n\n\n<li><strong>Rabenu Bahia<\/strong> &amp; <strong>Tur HaArokh<\/strong>:Hay que destacar que estos l\u00edderes deb\u00edan defender la justicia pero en lugar de ello fomentaron la violencia y el declive moral.<\/li>\n<\/ul>\n\n\n\n<p><strong>Mensaje moral (Pshat):<\/strong><br>Quienes ejercen influencia deben hacerlo con responsabilidad.<br>Cuando los l\u00edderes abandonan la justicia, la sociedad se derrumba.<\/p>\n\n\n\n<p><strong>Nota ling\u00fc\u00edstica:<\/strong><br>La Tor\u00e1 comienza con <em>\u201cBereshit bara Elohim\u201d<\/em> \u2014 \u201cDios cre\u00f3.\u201d<br>Aqu\u00ed, en <em>\u201cBnei HaElohim\u201d<\/em>, la palabra <em>Elohim<\/em> hace <strong>no<\/strong> referirse a Hashem mismo.<br>En <em>Pshat<\/em>, significa <em>figuras de autoridad<\/em> \u2014 humanos poderosos, no seres divinos.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Drash (Lectura Midr\u00e1shica\/M\u00edstica): \u00c1ngeles que cayeron<\/strong><\/h2>\n\n\n\n<p>Una tradici\u00f3n midr\u00e1shica m\u00e1s profunda interpreta <em>Bnei HaElohim<\/em> como <strong>seres celestiales<\/strong>, \u00e1ngeles que descendieron a la tierra y fallaron una prueba moral.<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Midrash Niddah <\/strong>\u00a0Los identifica como <em>Shamjazai<\/em> y <em>Azael<\/em>, \u00e1ngeles que asumieron forma humana, desearon mujeres mortales y pecaron.<\/li>\n\n\n\n<li><strong>Aggadat Bereshit<\/strong> &amp; <strong>otros Midrashim<\/strong> contar c\u00f3mo dos \u00e1ngeles, <em>Uza<\/em> y <em>Azael<\/em>, desafi\u00f3 a Dios:<\/li>\n<\/ul>\n\n\n\n<p>\u201c\u00bfQu\u00e9 es el hombre, para que de \u00e9l te acuerdes?\u201d (Salmo 8:5)<\/p>\n\n\n\n<p>Dios les permiti\u00f3 descender a la tierra para demostrar su superioridad. Pero ellos tambi\u00e9n sucumbieron a la tentaci\u00f3n y la corrupci\u00f3n humanas. Su ca\u00edda dio origen a... <em>Nefilim<\/em> \u2014literalmente, \u201clos ca\u00eddos\u201d.\u201d<\/p>\n\n\n\n<p><strong>Nota de la fuente:<\/strong><\/p>\n\n\n\n<p><em>\u05d4\u05e0\u05e4\u05d9\u05dc\u05d9\u05dd \u2013 \u05e2\u05e0\u05e7\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05de\u05e6\u05d0\u05e6\u05d0\u05d9 \u05e9\u05de\u05d7\u05d6\u05d0\u05d9 \u05d5\u05e2\u05d6\u05d0\u05dc \u05e9\u05e0\u05e4\u05dc\u05d5 \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd \u05d1\u05d9\u05de\u05d9 \u05d0\u05e0\u05d5\u05e9<\/em><br><em>(Rashi en Niddah 61a; Targum Yonatan en G\u00e9nesis 6:4)<\/em><\/p>\n\n\n\n<p>La tradici\u00f3n midr\u00e1shica a\u00f1ade que estos \u00e1ngeles descendieron durante los d\u00edas de <strong>Naamah<\/strong>, hermana de <strong>Tuval-Kayin<\/strong>, y pec\u00f3 con la humanidad.<\/p>\n\n\n\n<p>Su ca\u00edda moral se recuerda simb\u00f3licamente en el <strong>Se&#039;ir La&#039;Azazel (chivo expiatorio)<\/strong> de Yom Kippur, que exp\u00eda los pecados de <strong>inmoralidad sexual<\/strong> \u2014haciendo eco de la corrupci\u00f3n de aquellos seres ca\u00eddos.<\/p>\n\n\n\n<p>Estos <em>Nefilim<\/em> No eran simplemente gigantes en tama\u00f1o sino en <strong>colapso moral<\/strong> \u2014Una vez puros y elevados, se convirtieron en la encarnaci\u00f3n del orgullo y el deseo sin restricciones.<\/p>\n\n\n\n<p><strong>Mensaje moral (Drash):<\/strong><\/p>\n\n\n\n<p>Incluso los exaltados pueden caer<\/p>\n\n\n\n<p>La grandeza espiritual sin humildad conduce a la destrucci\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Comprensi\u00f3n jud\u00eda vs. cristiana<\/strong><\/h2>\n\n\n\n<p>En la tradici\u00f3n jud\u00eda, la frase <em>\u201cBen Elohim\u201d<\/em> \u2014\u201chijo de Dios\u201d\u2014 nunca denota divinidad literal o descendencia biol\u00f3gica.<\/p>\n\n\n\n<p>M\u00e1s bien, se refiere a <strong>una relaci\u00f3n cercana con Dios o una misi\u00f3n especial<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>\u00c9xodo 4:22<\/em>:\u201cIsrael es mi hijo primog\u00e9nito.\u201d<\/li>\n\n\n\n<li><em>Oseas 11:1<\/em>:\u201cDe Egipto llam\u00e9 a mi hijo.\u201d<\/li>\n\n\n\n<li><em>Salmos 2<\/em>:El rey dav\u00eddico es llamado \u201chijo\u201d de Dios por su cercan\u00eda al pacto, no por su esencia divina.<\/li>\n<\/ul>\n\n\n\n<p>Como <strong>Rabino Tovia Singer<\/strong> explica:<\/p>\n\n\n\n<p>\u201cUn &quot;hijo de Dios&quot; en el Tanaj nunca es un descendiente divino. Se refiere a la cercan\u00eda a Dios, no a la divinidad.\u2018<\/p>\n\n\n\n<p>Por el contrario, la teolog\u00eda cristiana a menudo lee el t\u00e9rmino literalmente.<br>Sin embargo, la frase hebrea <em>Bnei HaElohim<\/em> es plural \u2014 <em>hijos<\/em> de Dios \u2014haciendo una interpretaci\u00f3n singular y encarnada inconsistente con el texto y con la teolog\u00eda jud\u00eda.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>N\u00facleo tem\u00e1tico<\/strong><\/h2>\n\n\n\n<p>En ambos niveles de interpretaci\u00f3n, la <em>Bnei HaElohim<\/em> comparten rasgos comunes:<\/p>\n\n\n\n<figure class=\"wp-block-table\"><table class=\"has-fixed-layout\"><thead><tr><th><strong>Aspecto<\/strong><\/th><th><strong>Descripci\u00f3n<\/strong><\/th><\/tr><\/thead><tbody><tr><td><strong>Naturaleza<\/strong><\/td><td>Humanos de poder (<em>Pshat<\/em>) o \u00e1ngeles (<em>Drash<\/em>)<\/td><\/tr><tr><td><strong>Calidad<\/strong><\/td><td>Elevado \u2014social, f\u00edsica o espiritualmente<\/td><\/tr><tr><td><strong>Falla<\/strong><\/td><td>Mal uso de autoridad, lujuria u orgullo<\/td><\/tr><tr><td><strong>Consecuencia<\/strong><\/td><td>Corrupci\u00f3n de la sociedad, que conduce al Diluvio<\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n\n<p><strong>Lecci\u00f3n central:<\/strong><\/p>\n\n\n\n<p>El poder, ya sea terrenal o celestial, exige humildad y moderaci\u00f3n \u00e9tica.<br>El deseo desenfrenado y la arrogancia traen caos: una advertencia eterna del mundo anterior al Diluvio.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p>La historia de la <em>Bnei HaElohim<\/em> En G\u00e9nesis 6:2 no hay mera mitolog\u00eda sino una profunda alegor\u00eda moral.<br>Ya sea que lo leamos a trav\u00e9s de <em>Pshat<\/em> (corrupci\u00f3n humana) o <em>Drash<\/em> (ca\u00edda angelical), el mensaje es claro:<\/p>\n\n\n\n<p><strong>La grandeza sin disciplina moral conduce a la ca\u00edda.<\/strong><\/p>\n\n\n\n<p>En <em>Nefilim<\/em> \u2014 \u201clos ca\u00eddos\u201d \u2014 simbolizan la tragedia del potencial mal utilizado.<\/p>\n\n\n\n<p><br>Su historia recuerda a cada generaci\u00f3n que <strong>La sabidur\u00eda, el poder y la espiritualidad deben estar guiados por la humildad y la \u00e9tica.<\/strong>, o traer\u00e1n ruina en lugar de redenci\u00f3n.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por Angelique Sijbolts<\/strong><br><strong>Gracias al rabino Tuvia Serber por sus comentarios.<\/strong><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A Jewish Perspective on Genesis 6:2 The Mysterious Verse &#8220;\u05d5\u05b7\u05d9\u05b7\u05bc\u05e8\u05b0\u05d0\u05d5\u05bc \u05d1\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b8\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b6\u05ea\u05be\u05d1\u05b0\u05bc\u05e0\u05d5\u05b9\u05ea \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05db\u05b4\u05bc\u05d9 \u05d8\u05b9\u05d1\u05b9\u05ea \u05d4\u05b5\u05e0\u05b8\u05bc\u05d4 \u05d5\u05b7\u05d9\u05b4\u05bc\u05e7\u05b0\u05d7\u05d5\u05bc \u05dc\u05b8\u05d4\u05b6\u05dd \u05e0\u05b8\u05e9\u05b4\u05c1\u05d9\u05dd \u05de\u05b4\u05db\u05b9\u05bc\u05dc \u05d0\u05b2\u05e9\u05b6\u05c1\u05e8 \u05d1\u05b8\u05bc\u05d7\u05b8\u05e8\u05d5\u05bc&#8221; \u201cThe sons of G-d saw that the daughters of humans were beautiful, and they took wives for themselves from whomever they chose.\u201d (Genesis 6:2) This brief but mysterious verse has sparked [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":23574,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[14],"tags":[],"class_list":["post-23573","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-noahide-articles"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - 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