{"id":23855,"date":"2025-12-17T17:43:03","date_gmt":"2025-12-17T16:43:03","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23855"},"modified":"2025-12-17T17:43:04","modified_gmt":"2025-12-17T16:43:04","slug":"parshat-miketz-the-dream-of-exile","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-miketz-the-dream-of-exile\/","title":{"rendered":"PARASHAT MIKETZ \u2013 EL SUE\u00d1O DEL EXILIO"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p><br>La parash\u00e1 Miketz describe los dos sue\u00f1os consecutivos del fara\u00f3n. Estos sue\u00f1os prof\u00e9ticos allanaron el camino para que Jos\u00e9 el Justo ascendiera al cargo de virrey, salvando al mundo entero de perecer en la hambruna. Este fue el comienzo del exilio de los hijos de Jacob a Egipto. \u00bfPor qu\u00e9 el inicio de este exilio estuvo impulsado por un sue\u00f1o que influy\u00f3 en todo el mundo?<\/p>\n\n\n\n<p>El Talmud establece el principio fundamental: \u201cNo hay sue\u00f1o sin absurdo\u201d. Todo sue\u00f1o, incluso uno que transmite un mensaje verdadero o una profec\u00eda divina, como a veces se revel\u00f3 a los profetas, implica elementos absurdos, carentes de sentido o imposibles en la realidad. Esto significa que incluso en los sue\u00f1os prof\u00e9ticos (relativos al futuro), el mensaje verdadero requiere una separaci\u00f3n entre el contenido y lo absurdo para separarlo de la realidad imposible. Un sue\u00f1o tiene la capacidad de trascender los l\u00edmites habituales del tiempo, la l\u00f3gica y la progresi\u00f3n gradual; un sue\u00f1o opera por encima de estas limitaciones.<\/p>\n\n\n\n<p>La brecha entre la realidad imposible del sue\u00f1o y la realidad visible sirve como analog\u00eda para el concepto de exilio y redenci\u00f3n. El exilio se asemeja a un sue\u00f1o. El per\u00edodo hist\u00f3rico del exilio se asemeja a un sue\u00f1o, porque el estatus del pueblo de Israel entre las naciones es il\u00f3gico seg\u00fan su objetivo en el mundo. En un sue\u00f1o, uno no es plenamente consciente de lo que est\u00e1 sucediendo. Adem\u00e1s, no todas las naciones han aceptado formalmente los Siete Mandamientos de No\u00e9. A nivel personal tambi\u00e9n puede existir un estado de exilio. El exilio es un estado de sue\u00f1o espiritual. Similar a un sue\u00f1o, permite a una persona vivir dentro de una contradicci\u00f3n interna sin percibirla. El peligro del exilio es que este estado anormal comienza a sentirse natural.<\/p>\n\n\n\n<p>La profec\u00eda afirma que en el futuro: \u201cPorque la tierra estar\u00e1 llena del conocimiento del Se\u00f1or, como las aguas cubren el mar\u201d (Isa\u00edas 11:9). Esto significa que toda la humanidad llegar\u00e1 a reconocer plenamente la unidad de Dios y su reino. La redenci\u00f3n es, en cierto sentido, un despertar. Este despertar requiere que toda la humanidad salga de la realidad de un sue\u00f1o irracional donde existen la idolatr\u00eda, el asesinato y la corrupci\u00f3n social, hacia la realidad de un orden moral universal, definido por los Siete Mandamientos de No\u00e9.<\/p>\n\n\n\n<p>Este proceso continuo de recibir los Siete Mandamientos es uno de los factores importantes para transformar el absurdo del &quot;sue\u00f1o&quot; del exilio en un despertar rectificado: hacia la realidad de la infinita revelaci\u00f3n divina en nuestro mundo f\u00edsico. Dios no puede ser cuantificado ni evaluado por los t\u00e9rminos o herramientas cognitivas a trav\u00e9s de las cuales experimentamos la realidad. Si bien \u00c9l instituy\u00f3 los marcos legales del tiempo, las leyes de la naturaleza y el espacio, \u00c9l mismo permanece completamente por encima del dominio de la naturaleza, el espacio y el tiempo. En la verdadera y completa redenci\u00f3n, &quot;cuando el Se\u00f1or restaure a Si\u00f3n&quot;, se produce una transici\u00f3n del &quot;sue\u00f1o&quot; a la &quot;realidad&quot; (Salmo 126:1). Entonces, el absurdo del exilio ser\u00e1 reemplazado por la verdad completa de la redenci\u00f3n, en la que se revelar\u00e1 plenamente que el Se\u00f1or es Rey sobre toda la creaci\u00f3n.<\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por el rabino Moshe Bernstein<\/strong><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Fuente: Tratado Berajot 55 y Sanedr\u00edn 31. G\u00e9nesis 37:10. Salmo 126:1. Isa\u00edas 11:9. Likutei Sichos Vol. 1, p\u00e1g. 85.<\/p>\n\n\n\n<p>El rabino Moshe Bernstein es el autor de los libros:<\/p>\n\n\n\n<p>Luz sobre la naci\u00f3n: Una gu\u00eda para las siete leyes no\u00e1jidas<\/p>\n\n\n\n<p>Luz sobre las porciones de la Tor\u00e1.<\/p>\n\n\n\n<p>Perspectivas sobre las porciones de la Tor\u00e1 para los No\u00e1jidas 2 vol\u00famenes.<\/p>\n\n\n\n<p>Historias de fe para los no\u00e1jidas: Historias inspiradoras para los no\u00e1jidas de los justos de todas las generaciones.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><strong>Si quieres m\u00e1s preguntas para la contemplaci\u00f3n,&nbsp;<\/strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/category\/rabbi-burton\/\" target=\"_blank\" rel=\"noreferrer noopener\">VER LOS OTROS BLOGS DEL RABINO MOSHE BERNSTEIN  <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parshat Miketz describes Pharaoh&#8217;s two consecutive dreams. These prophetic dreams ultimately paved the way for Joseph the Righteous to rise to the position of Viceroy, saving the entire world from perishing in the famine. This was the start of the exile of the sons of Jacob to Egypt. Why was the initiation of this [&hellip;]<\/p>\n","protected":false},"author":8,"featured_media":23856,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23855","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT MIKETZ - THE DREAM OF EXILE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The gap between the impossible reality in the dream and the visible reality serves as an analogy for the concept of exile and redemption.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-miketz-the-dream-of-exile\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"PARSHAT MIKETZ - THE DREAM OF EXILE - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"The gap between the impossible reality in the dream and the visible reality serves as an analogy for the concept of exile and redemption.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-miketz-the-dream-of-exile\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2025-12-17T16:43:03+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-12-17T16:43:04+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-17T174252.424.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Moshe Bernstein\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Moshe Bernstein\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/\",\"name\":\"PARSHAT MIKETZ - THE DREAM OF EXILE - Sukkat Shalom B&#039;nei Noach\",\"isPartOf\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-17T174252.424.jpg\",\"datePublished\":\"2025-12-17T16:43:03+00:00\",\"dateModified\":\"2025-12-17T16:43:04+00:00\",\"author\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/it\/#\/schema\/person\/df7bac2672b17e805a17b5e536427ab9\"},\"description\":\"The gap between the impossible reality in the dream and the visible reality serves as an analogy for the concept of exile and redemption.\",\"breadcrumb\":{\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/#breadcrumb\"},\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"es\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/#primaryimage\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-17T174252.424.jpg\",\"contentUrl\":\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2025\/12\/plaatje-1-blog-2025-12-17T174252.424.jpg\",\"width\":1280,\"height\":720},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/parshat-miketz-the-dream-of-exile\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/sukkatshalom-bneinoach.com\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"PARSHAT MIKETZ &#8211; 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