{"id":23953,"date":"2026-01-16T19:06:09","date_gmt":"2026-01-16T18:06:09","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=23953"},"modified":"2026-01-16T19:06:09","modified_gmt":"2026-01-16T18:06:09","slug":"parshat-vaera-intellect-and-emotions","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/parshat-vaera-intellect-and-emotions\/","title":{"rendered":"PARASHAT VA&#039;ERA \u2013 INTELECTO Y EMOCIONES"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"PARASHAT VA&amp;#039;ERA INTELECTO Y EMOCIONES\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/k3EZtKWOt-Y?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><strong>Parashat Va&#039;era \u2013 Intelecto y emociones<\/strong><\/p>\n\n\n\n<p>La lectura de la Tor\u00e1 de esta semana comienza con la respuesta que Dios le dio a Mosh\u00e9. \u00bfDe qu\u00e9 trataba realmente la discusi\u00f3n y qu\u00e9 podemos aprender de ella? Basado en Likutei Sijot, vol. 3, p\u00e1g. 854.<\/p>\n\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity\"\/>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Vaeira \u2013 \u201cMe revel\u00e9\u201d<\/strong><\/h2>\n\n\n\n<p>La lectura de la Tor\u00e1 de esta semana se llama Vaeira, que significa \u201cMe revel\u00e9\u201d.\u201d<br>La parash\u00e1 comienza con una respuesta a una pregunta que Moshe Rabeinu hizo en la lectura anterior de la Tor\u00e1.<\/p>\n\n\n\n<p>Moshe Rabenu fue enviado como emisario de Dios para sacar a los Hijos de Israel de Egipto. Tras muchas dudas y discusiones con Dios, finalmente parti\u00f3. Pero en lugar de mejorar, las cosas se complicaron.<\/p>\n\n\n\n<p>El fara\u00f3n, rey de Egipto, respondi\u00f3:<br>\u201c\u2014De ninguna manera. No voy a dejar que esta gente se vaya. No s\u00e9 qui\u00e9n es Dios y no me importa tu Dios.\u201d<\/p>\n\n\n\n<p>Mois\u00e9s regres\u00f3 a Dios y dijo, en esencia:<br>\u201c\u00bfPor qu\u00e9 le hiciste mal a este pueblo? Desde que me fui, las cosas empeoraron, no mejoraron. Hablaste de salvaci\u00f3n y redenci\u00f3n, pero nada de eso ha sucedido. \u00bfQu\u00e9 est\u00e1 pasando?\u201d<\/p>\n\n\n\n<p>Al comienzo de la lectura de esta semana, Dios le responde a Mois\u00e9s:<\/p>\n\n\n\n<p>\u201cMe revel\u00e9 a Abraham, Isaac y Jacob con un nombre, pero no les revel\u00e9 mi verdadero Ser. A\u00fan no cumpl\u00ed mi promesa de darles la tierra de Cana\u00e1n. Ahora, ve y dile al pueblo jud\u00edo: \u201dYo soy Dios, y ver\u00e1n c\u00f3mo los sacar\u00e9 de Egipto\u00bb.\u201d<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El disgusto de Dios con la pregunta de Moshe<\/strong><\/h2>\n\n\n\n<p>Nuestros sabios explican que Dios no estaba del todo satisfecho con el cuestionamiento de Moshe Rabeinu.<\/p>\n\n\n\n<p>Los antepasados Abraham, Isaac y Jacob no hicieron preguntas. Sus vidas no fueron f\u00e1ciles, especialmente la de Jacob, pero aun as\u00ed hicieron lo que ten\u00edan que hacer sin quejarse. Mosh\u00e9, en cambio, se top\u00f3 con dificultades e inmediatamente pregunt\u00f3 por qu\u00e9.<\/p>\n\n\n\n<p>Entonces \u00bfqu\u00e9 est\u00e1 pasando realmente aqu\u00ed?<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Dos maneras de servir a Dios<\/strong><\/h2>\n\n\n\n<p>Para entender esto, necesitamos reconocer que hay dos formas fundamentalmente diferentes de servir a Dios:<\/p>\n\n\n\n<p>El camino de Moshe Rabbeinu<br>El camino de los antepasados<\/p>\n\n\n\n<p>Y son muy diferentes.<\/p>\n\n\n\n<p>En esencia, Dios le est\u00e1 diciendo a Moshe que ahora mismo, a medida que avanzamos hacia la entrega de la Tor\u00e1, su servicio debe parecerse al de los antepasados y no a su propio modo natural de servicio.<\/p>\n\n\n\n<p>Exploremos esto m\u00e1s profundamente.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El servicio de los antepasados: la emoci\u00f3n<\/strong><\/h2>\n\n\n\n<p>Nuestros sabios explican que cada uno de los antepasados representa una cualidad emocional espec\u00edfica.<\/p>\n\n\n\n<p><strong>Abraham \u2013 Bondad<\/strong><\/p>\n\n\n\n<p>Abraham personific\u00f3 la bondad en el mundo. Hizo el bien f\u00edsico y espiritual a toda persona con la que se top\u00f3. Tanto es as\u00ed que el propio atributo de bondad de Dios se quej\u00f3 de que no le quedaba nada por hacer porque Abraham lo hac\u00eda todo.<\/p>\n\n\n\n<p><strong>Isaac \u2013 Severidad<\/strong><\/p>\n\n\n\n<p>Isaac representa la fuerza y la severidad. Esto no es lo opuesto a la bondad, sino m\u00e1s bien la disciplina interior y la firmeza. Las cosas deben ser de cierta manera, sin concesiones.<\/p>\n\n\n\n<p><strong>Jacob \u2013 Belleza<\/strong><\/p>\n\n\n\n<p>Jacob representa una combinaci\u00f3n de bondad y severidad. Este equilibrio se llama belleza. La belleza existe cuando diferentes colores se combinan armoniosamente.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Bondad, miedo y misericordia en el alma<\/strong><\/h2>\n\n\n\n<p>En el alma humana, estas tres cualidades corresponden a diferentes enfoques emocionales para servir a Dios.<\/p>\n\n\n\n<p>La bondad representa el amor de Dios.<br>La severidad representa el temor a Dios<br>La belleza, tambi\u00e9n llamada tiferet, representa la misericordia.<\/p>\n\n\n\n<p>Misericordia significa tener compasi\u00f3n de uno mismo. No de forma autocomplaciente, sino reconociendo que, aunque tengamos defectos, hay una chispa de Divinidad en nuestro interior. Debemos tener misericordia de esa chispa divina.<\/p>\n\n\n\n<p>Este servicio emocional a Dios tiene sus ra\u00edces en el coraz\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Moshe Rabbeinu: El servicio del intelecto<\/strong><\/h2>\n\n\n\n<p>Moshe Rabbeinu representa el intelecto.<\/p>\n\n\n\n<p>El mismo Mois\u00e9s dijo: \u201c\u00bfQu\u00e9 somos?\u201d<br>La palabra \u201cmah\u201d, que significa qu\u00e9, refleja el intelecto, que siempre hace preguntas y busca la comprensi\u00f3n.<\/p>\n\n\n\n<p>Por eso, cuando surgi\u00f3 un problema, Moshe inmediatamente pregunt\u00f3: &quot;\u00bfPor qu\u00e9 trataste mal a este pueblo? No entiendo qu\u00e9 est\u00e1 pasando&quot;.\u201c<\/p>\n\n\n\n<p>\u00c9sta era la manera que ten\u00eda Mois\u00e9s de servir a Dios a trav\u00e9s del entendimiento.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u201cHaremos y luego entenderemos\u201d<\/strong><\/h2>\n\n\n\n<p>Un momento importante surge m\u00e1s tarde en el Monte Sina\u00ed. Antes de recibir la Tor\u00e1, el pueblo jud\u00edo declar\u00f3:<\/p>\n\n\n\n<p>\u201cLo haremos y luego lo entenderemos\u201d.\u201d<\/p>\n\n\n\n<p>Esto ense\u00f1a que hay un gran valor en servir a Dios a trav\u00e9s de la acci\u00f3n incluso antes de la comprensi\u00f3n plena.<\/p>\n\n\n\n<p>Las emociones est\u00e1n m\u00e1s cerca de la acci\u00f3n que el intelecto. Cuando el coraz\u00f3n interviene, la persona naturalmente se desconecta de s\u00ed misma y hace lo que debe hacer. El intelecto, en cambio, se centra en su interior. Busca comprender, analizar y procesar, y a menudo est\u00e1 desconectado del mundo circundante.<\/p>\n\n\n\n<p>Por eso el ruido o la interrupci\u00f3n molestan a quien est\u00e1 absorto en sus pensamientos. El intelecto busca aislamiento. La emoci\u00f3n busca compromiso.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El mensaje de Dios a Moshe<\/strong><\/h2>\n\n\n\n<p>Dios le dice a Moshe:<\/p>\n\n\n\n<p>\u201cMe revel\u00e9 a los antepasados mediante un nombre que representa la ocultaci\u00f3n y la limitaci\u00f3n, y no hicieron preguntas. A ti, te revel\u00e9 mi Nombre esencial, el Nombre de cuatro letras que representa el pasado, el presente y el futuro como uno solo. Entiendo que tu naturaleza es preguntar. Pero ahora es el momento de combinar el intelecto con la emoci\u00f3n.\u201d<\/p>\n\n\n\n<p>La Tor\u00e1 trata sobre hacer.<\/p>\n\n\n\n<p>Saber qu\u00e9 espera Dios de ti es importante. Pero una vez que lo sabes, la pregunta ya no es por qu\u00e9, sino qu\u00e9 debo hacer ahora.<\/p>\n\n\n\n<p>Como dicen los sabios, lo principal es la acci\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Trayendo el cielo a la tierra<\/strong><\/h2>\n\n\n\n<p>Dios le dice a Mosh\u00e9 que descienda de su intelecto y entre al mundo de la emoci\u00f3n y la acci\u00f3n. Que interact\u00fae con el mundo, lo refine y lo convierta en su morada.<\/p>\n\n\n\n<p>\u00c9ste es el servicio de los antepasados.<br>Y ahora, Moshe, esto tambi\u00e9n debe ser tuyo.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Charla del rabino Tuvia Serber<\/strong><br><br><br>Lo anterior es una representaci\u00f3n del texto hablado convertido en texto escrito.<\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de&nbsp;<br><a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>,&nbsp;<a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>,&nbsp;<a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>,&nbsp;<a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o&nbsp;<a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Parashat Va\u2019era \u2013 Intellect and emotions This week&#8217;s Torah reading starts with the answer G-d gave to Moshe. What was the argument really about and what can we learn from there? Based on Likutei Sichot, vol. 3, p.854 Vaeira \u2013 \u201cI Revealed Myself\u201d This week\u2019s Torah reading is called Vaeira, which means \u201cI revealed [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":23954,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-23953","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>PARSHAT VA&#039;ERA - INTELLECT AND EMOTIONS - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"G-d tells Moshe to come down from his place of intellect and enter the world of emotion and action. 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