{"id":24016,"date":"2026-02-02T07:13:01","date_gmt":"2026-02-02T06:13:01","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24016"},"modified":"2026-03-01T21:09:49","modified_gmt":"2026-03-01T20:09:49","slug":"shema-israel-for-noahides","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/shema-israel-for-noahides\/","title":{"rendered":"\u00bfSHEMA ISRAEL PARA LOS NO\u00c1HIDES?"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"\u00bfSHEMA ISRAEL PARA LOS NO JUD\u00cdOS?\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/WnrYGZ1HFV4?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00bfPueden los no jud\u00edos recitar \u201cEscucha, Israel\u201d?<\/strong><\/h2>\n\n\n\n<p>Comencemos con un solo vers\u00edculo, quiz\u00e1s uno de los m\u00e1s famosos de toda la Tor\u00e1:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p><strong>\u201cEscucha, Israel: Hashem es nuestro Dios, Hashem es Uno.\u201d<\/strong><br><em>Deuteronomio 6:4<\/em><\/p>\n<\/blockquote>\n\n\n\n<p>A primera vista, este vers\u00edculo parece dirigirse exclusivamente al pueblo jud\u00edo. Despu\u00e9s de todo, comienza con las palabras <em>\u201cEscucha, Israel.\u201d<\/em> Pero la pregunta que queremos explorar es m\u00e1s profunda y sutil:<\/p>\n\n\n\n<p><strong>\u00bfEl Shem\u00e1 es s\u00f3lo para los jud\u00edos o tambi\u00e9n tiene significado y relevancia para los Bnei Noaj?<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Un vers\u00edculo de la Tor\u00e1<\/strong><\/h2>\n\n\n\n<p>En primer lugar, hay que hacer una observaci\u00f3n fundamental.<\/p>\n\n\n\n<p>El Shem\u00e1 es un vers\u00edculo de la Tor\u00e1. Nada m\u00e1s y nada menos.<\/p>\n\n\n\n<p>Seg\u00fan la abrumadora mayor\u00eda de opiniones, <strong>A los no jud\u00edos se les permite aprender toda la Tor\u00e1 Escrita<\/strong>. Esto incluye narraciones, leyes y vers\u00edculos que podr\u00edan no serles aplicables en la pr\u00e1ctica. El Rambam deja claro que la santidad de la Tor\u00e1 no depende de si un vers\u00edculo en particular nos resulta &quot;importante&quot; o emocionalmente poderoso. Cada palabra, cada letra, cada vers\u00edculo tiene la misma santidad.<\/p>\n\n\n\n<p>Desde esta sola perspectiva, no hay raz\u00f3n para que un no jud\u00edo no pueda leer o incluso recitar el vers\u00edculo del Shem\u00e1. Es Tor\u00e1.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La Mitzv\u00e1 del Shem\u00e1<\/strong><\/h2>\n\n\n\n<p>Para los jud\u00edos, sin embargo, el Shem\u00e1 es m\u00e1s que un vers\u00edculo, es un <strong>mandamiento b\u00edblico<\/strong>.<\/p>\n\n\n\n<p>La Tor\u00e1 obliga a los jud\u00edos a recitar el Shem\u00e1. <strong>dos veces al d\u00eda<\/strong>Una vez por la noche y otra por la ma\u00f1ana. El Talmud define estos momentos no con relojes, sino con la experiencia humana: cu\u00e1ndo la gente normalmente se acuesta a dormir y cu\u00e1ndo normalmente se despierta.<\/p>\n\n\n\n<p>\u00bfCu\u00e1l es la esencia de este mandamiento?<\/p>\n\n\n\n<p>En esencia, el Shem\u00e1 expresa dos ideas fundamentales:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Aceptaci\u00f3n del yugo del Cielo<\/strong> \u2014 reconociendo que Dios es Rey<\/li>\n\n\n\n<li><strong>Aceptaci\u00f3n del yugo de las mitzvot<\/strong> \u2014 comprometerse a vivir seg\u00fan Su voluntad<\/li>\n<\/ul>\n\n\n\n<p>Y m\u00e1s all\u00e1 de esto, el Shem\u00e1 llama a una persona a <strong>internalizar la unidad absoluta de Dios<\/strong>:no s\u00f3lo que hay un solo Dios y no muchos, sino que toda la existencia depende en \u00faltima instancia de \u00c9l.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La estructura del Shem\u00e1<\/strong><\/h2>\n\n\n\n<p>Estrictamente hablando, la mitzv\u00e1 en s\u00ed se cumple mediante la <strong>primer verso solo<\/strong>. Sin embargo, nuestros Sabios instituyeron la recitaci\u00f3n de tres porciones de la Tor\u00e1 como parte del Shem\u00e1 diario:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><em>Shem\u00e1<\/em> (de la Parash\u00e1 Va&#039;etchanan)<\/li>\n\n\n\n<li><em>VeHaya<\/em> (de Parashat Ekev)<\/li>\n\n\n\n<li><em>Vayomer<\/em> (de Parashat Shelach)<\/li>\n<\/ul>\n\n\n\n<p>Esta estructura refleja una progresi\u00f3n espiritual. Primero viene la declaraci\u00f3n de la unidad de Dios. Luego viene la aceptaci\u00f3n de los mandamientos. Finalmente, se recuerda el \u00c9xodo de Egipto y la mitzv\u00e1 de tzitzit.<\/p>\n\n\n\n<p>En <em>S\u00e9fer HaJinuj<\/em> (Mitzv\u00e1 420) explica la sabidur\u00eda psicol\u00f3gica que subyace a esta pr\u00e1ctica. Los seres humanos se sienten naturalmente atra\u00eddos por los deseos f\u00edsicos y las distracciones mundanas. Repetir el Shem\u00e1 dos veces al d\u00eda ancla a la persona en la conciencia espiritual y ayuda a protegerse del pecado.<\/p>\n\n\n\n<p>Por esta raz\u00f3n, el Shem\u00e1 debe ser <strong>hablado en voz alta<\/strong>. El pensamiento silencioso no basta. En la ley jud\u00eda, el habla es una acci\u00f3n. Verbalizar la fe la graba en la conciencia.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u00bfQu\u00e9 pasa con Bnei Noaj?<\/strong><\/h2>\n\n\n\n<p>Ahora volvemos a nuestra pregunta central.<\/p>\n\n\n\n<p>Desde un punto de vista t\u00e9cnico, un no jud\u00edo que recita el Shem\u00e1 es simplemente... <strong>leyendo un vers\u00edculo de la Tor\u00e1<\/strong>, lo cual es totalmente permisible. Pero hay m\u00e1s.<\/p>\n\n\n\n<p>El rabino Jaim Yosef David Azulai (el Jida), una de las grandes autoridades de la Tor\u00e1 del siglo XVIII, registra un encuentro notable en su diario de viaje. <em>Ma&#039;agal Tov<\/em>. Durante un viaje por Francia, conoci\u00f3 a un no jud\u00edo que declar\u00f3 sinceramente creer en el Dios de Israel. Tras examinar sus creencias, el Chida le indic\u00f3 tres cosas:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Recitar el Shem\u00e1 por la ma\u00f1ana y por la tarde.<\/li>\n\n\n\n<li>Observa los siete mandamientos no\u00e1jidas<\/li>\n\n\n\n<li>Evitar <em>mierda<\/em>\u2014cualquier asociaci\u00f3n de Dios con otro ser<\/li>\n<\/ul>\n\n\n\n<p>El hombre acept\u00f3.<\/p>\n\n\n\n<p>Este testimonio es impactante. El Chida no era una figura marginal, y sus palabras tienen gran autoridad. Su instrucci\u00f3n deja claro que <strong>Recitar el Shem\u00e1 puede ser espiritualmente apropiado para un no jud\u00edo que verdaderamente afirma la unidad del Dios de Israel.<\/strong>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rambam: Mitzvot voluntarias<\/strong><\/h2>\n\n\n\n<p>El Rambam (Leyes de los Reyes 10:10) agrega un marco hal\u00e1jico importante.<\/p>\n\n\n\n<p>Un no jud\u00edo puede realizar voluntariamente las mitzvot que fueron ordenadas a los jud\u00edos. <strong>para recibir recompensa<\/strong>, siempre que se realicen correctamente y no como parte de un sistema religioso reci\u00e9n inventado. Hay excepciones espec\u00edficas, como la observancia del Shabat o los tefil\u00edn, pero el Shem\u00e1 no... <strong>no<\/strong> entran en esas categor\u00edas.<\/p>\n\n\n\n<p>Esto significa que, aunque un no jud\u00edo sea <strong>no ordenado<\/strong> recitar el Shem\u00e1, hacerlo a\u00fan puede tener valor espiritual.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Fe, unidad y \u201cEchad\u201d<\/strong><\/h2>\n\n\n\n<p>En esencia, el Shem\u00e1 es una declaraci\u00f3n de fe. La fe en Dios es el opuesto directo de la idolatr\u00eda, cuya pr\u00e1ctica est\u00e1 expl\u00edcitamente prohibida para los Bnei Noaj. En este sentido, afirmar la unidad de Dios no es ajeno al camino no\u00e1jida, sino su fundamento.<\/p>\n\n\n\n<p>Las ense\u00f1anzas de nuestros Sabios resaltan la profundidad oculta en la palabra <em>Echad<\/em> (&quot;Uno&quot;):<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Aleph (\u05d0)<\/strong> \u2014 <em>Alufo shel Olam<\/em>, el Amo del Mundo<\/li>\n\n\n\n<li><strong>Chet (\u05d7)<\/strong> \u2014 siete cielos m\u00e1s la tierra<\/li>\n\n\n\n<li><strong>Dalet (\u05d3)<\/strong> \u2014 las cuatro direcciones del mundo<\/li>\n<\/ul>\n\n\n\n<p>Todo, arriba, abajo y en todas direcciones, est\u00e1 unificado dentro de la unidad de Dios.<\/p>\n\n\n\n<p>Esta es la raz\u00f3n por la que los jud\u00edos tradicionalmente se cubren los ojos mientras recitan el Shem\u00e1: para retirarse moment\u00e1neamente de la ilusi\u00f3n de multiplicidad y centrarse en la verdad m\u00e1s profunda de la unidad divina.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p>El Shem\u00e1 es innegablemente una mitzv\u00e1 jud\u00eda. Pero tambi\u00e9n es un vers\u00edculo de la Tor\u00e1 que proclama una verdad universal.<\/p>\n\n\n\n<p>Para los Bnei Noaj, quienes reconocen sinceramente la unidad del Dios de Israel, recitar el Shem\u00e1 no es una transgresi\u00f3n ni una imitaci\u00f3n, sino una expresi\u00f3n de fe. No es una obligaci\u00f3n, sino un acto significativo.<\/p>\n\n\n\n<p>En \u00faltima instancia, el Shem\u00e1 recuerda a todo ser humano la misma realidad:<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Hay un solo Dios. Y toda la existencia depende de \u00c9l.<\/strong><\/h2>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p>Con agradecimiento a <strong>Rabino Tuvia Serber para<\/strong> El shiur y la retroalimentaci\u00f3n.<br><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/drive.google.com\/open?id=1wjNImaDFmCsPa7tuQ7W6ns-QfBjvHbjB&amp;usp=drive_fs\">PowerPoint<\/a><\/div>\n<\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Can Non-Jews Recite \u201cHear, O Israel\u201d? Let us begin with a single verse, perhaps one of the most famous verses in the entire Torah: \u201cHear, O Israel: Hashem is our G-d, Hashem is One.\u201dDeuteronomy 6:4 At first glance, this verse appears to speak exclusively to the Jewish people. After all, it opens with the [&hellip;]<\/p>\n","protected":false},"author":6,"featured_media":24017,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[13],"tags":[],"class_list":["post-24016","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-llectures"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>SHEMA ISRAEL FOR NOAHIDES? - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"The Lubavitcher Rebbe anlizes two laws on the Rambam, Laws of Kings, where he talks about how the Jews have to teach the non-Jews about the Seven Noahide Laws.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/shema-israel-for-noahides\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"SHEMA ISRAEL FOR NOAHIDES? - Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"og:description\" content=\"The Lubavitcher Rebbe anlizes two laws on the Rambam, Laws of Kings, where he talks about how the Jews have to teach the non-Jews about the Seven Noahide Laws.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/sukkatshalom-bneinoach.com\/es\/shema-israel-for-noahides\/\" \/>\n<meta property=\"og:site_name\" content=\"Sukkat Shalom B&#039;nei Noach\" \/>\n<meta property=\"article:published_time\" content=\"2026-02-02T06:13:01+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-01T20:09:49+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/sukkatshalom-bneinoach.com\/wp-content\/uploads\/2026\/02\/without-filter-mirror-2026-02-01T185609.682.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1280\" \/>\n\t<meta property=\"og:image:height\" content=\"720\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Rabbi Tuvia Serber\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"Rabbi Tuvia Serber\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/sukkatshalom-bneinoach.com\/shema-israel-for-noahides\/\",\"url\":\"https:\/\/sukkatshalom-bneinoach.com\/shema-israel-for-noahides\/\",\"name\":\"SHEMA ISRAEL FOR NOAHIDES? 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