{"id":24064,"date":"2026-02-14T18:07:53","date_gmt":"2026-02-14T17:07:53","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24064"},"modified":"2026-02-14T18:07:54","modified_gmt":"2026-02-14T17:07:54","slug":"giving-as-receiving","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/giving-as-receiving\/","title":{"rendered":"DAR COMO RECIBIR"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UN PENSAMIENTO SOBRE\u00a0<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parasja\/\">PARSHAT<\/a>\u00a0<\/strong>TERUMAH 5786<\/h2>\n\n\n\n<p><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Caridad, intenci\u00f3n y el camino de Bnei Noaj<\/strong><\/h2>\n\n\n\n<p>En la Parash\u00e1 Terum\u00e1, Dios ordena algo inusual:<br>\u201cEllos deber\u00e1n <em>llevar<\/em> para m\u00ed una ofrenda\u201d (\u00c9xodo 25:2).<\/p>\n\n\n\n<p>La Tor\u00e1 no dice \u201cdar\u201d, sino \u201ctomar\u201d. Esta inversi\u00f3n revela una profunda verdad sobre la naturaleza espiritual de la caridad.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Caridad y Bnei Noaj: Rambam y Ramban<\/strong><\/h2>\n\n\n\n<p>Entre los sabios jud\u00edos cl\u00e1sicos, dos enfoques explican el papel de la caridad para Bnei Noaj:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Rambam (Maim\u00f3nides) ense\u00f1a que la caridad no es una obligaci\u00f3n expl\u00edcita en las Siete Leyes No\u00e1jidas. Sin embargo, la promueve firmemente como una responsabilidad racional y moral, siguiendo el ejemplo de Abraham, quien ense\u00f1\u00f3 a su familia a buscar la caridad y la justicia (G\u00e9nesis 18:19; Mishn\u00e9 Tor\u00e1, Leyes de los Reyes 10:10).<\/li>\n\n\n\n<li>Ramban (Najm\u00e1nides) sostiene que <em>tzedak\u00e1<\/em> se aplica a Bnei Noaj. Explica que, aunque la caridad no est\u00e1 expl\u00edcitamente incluida entre las Siete Leyes No\u00e1jidas, esto se debe a que esas leyes son principalmente prohibiciones, mientras que <em>tzedak\u00e1<\/em> Es un deber moral positivo. Seg\u00fan el Ramb\u00e1n, esta obligaci\u00f3n puede derivarse como parte de los Dinim, el requisito de establecer una sociedad justa (Ramb\u00e1n sobre G\u00e9nesis 34:13), o como una responsabilidad moral racional inherente a la conducta humana (Ramb\u00e1n sobre G\u00e9nesis 6:13). Este enfoque tambi\u00e9n se analiza en Likutei Sijot, vol. 5, p\u00e1g. 1413.<\/li>\n<\/ul>\n\n\n\n<p>Independientemente del enfoque, ambos coinciden en un punto:<br>Una sociedad que ignora a los pobres y vulnerables no puede perdurar, como lo ilustra la destrucci\u00f3n de Sodoma.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>\u201cTomar\u00e1n para m\u00ed una donaci\u00f3n\u201d<\/strong><\/h2>\n\n\n\n<p>El comentarista Alshich explica que cuando una persona sencilla da un regalo a alguien de gran importancia, quien lo da es considerado en realidad el destinatario. \u00bfPor qu\u00e9? Porque que el regalo sea aceptado otorga honor y elevaci\u00f3n espiritual.<\/p>\n\n\n\n<p>Por eso la Tor\u00e1 dice:, <em>\u201ctomar\u00e1n para m\u00ed una ofrenda.\u201d<\/em><br>Cuando Dios acepta nuestro regalo, recibimos mucho m\u00e1s de lo que damos.<\/p>\n\n\n\n<p>Damos algo f\u00edsico.<br>Dios da sentido, cercan\u00eda y m\u00e9rito espiritual.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Rut y Booz: \u00bfQui\u00e9n le dio a qui\u00e9n?<\/strong><\/h2>\n\n\n\n<p>Esta idea se ilustra bellamente en la historia de Rut y Booz. Cuando Rut regresa a Noem\u00ed, le dice:<\/p>\n\n\n\n<p>\u201cEl nombre del hombre por quien hice esto hoy es Booz\u201d (Rut 2:19).<\/p>\n\n\n\n<p>Ella no dice: \u201cqui\u00e9n me ayud\u00f3\u201d<br>Los Sabios aprenden de esto que el receptor de la caridad hace m\u00e1s por el dador de lo que el dador hace por el receptor.<\/p>\n\n\n\n<p>Booz provey\u00f3 comida.<br>Rut le dio elevaci\u00f3n espiritual y m\u00e9rito.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>La importancia de la intenci\u00f3n adecuada<\/strong><\/h2>\n\n\n\n<p>Para los Bnei Noaj nunca se debe dar caridad:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>por honor o reconocimiento<\/li>\n\n\n\n<li>por culpa<\/li>\n\n\n\n<li>ganar poder o control<\/li>\n\n\n\n<li>recibir elogios o bendiciones a cambio<\/li>\n<\/ul>\n\n\n\n<p>La verdadera caridad se da:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Porque Dios nos lo pide<\/li>\n\n\n\n<li>Porque queremos ayudar a construir un mundo justo y moral<\/li>\n\n\n\n<li>sin beneficio personal<\/li>\n<\/ul>\n\n\n\n<p>Cuando se elimina todo inter\u00e9s propio, el dar se vuelve puro.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>El verdadero destinatario<\/strong><\/h2>\n\n\n\n<p>Cuando la caridad se da con la intenci\u00f3n correcta, sucede algo notable:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Creemos que estamos dando<\/li>\n\n\n\n<li>Pero en verdad, estamos recibiendo<\/li>\n<\/ul>\n\n\n\n<p>Recibimos:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>El amor de Dios<\/li>\n\n\n\n<li>Gracia divina<\/li>\n\n\n\n<li>refinamiento interior<\/li>\n\n\n\n<li>protecci\u00f3n espiritual<\/li>\n<\/ul>\n\n\n\n<p>Al igual que con el Mishkan:<br>El pueblo dio oro y plata\u2014<br>y recibieron el don extraordinario de que Dios habitara entre ellos.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p>La caridad no es una transacci\u00f3n.<br>Es una relaci\u00f3n con Dios.<\/p>\n\n\n\n<p>Para Bnei Noaj, dar es una forma de:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>caminar en los caminos de Dios<\/li>\n\n\n\n<li>ayudar a crear un mundo justo y compasivo<\/li>\n\n\n\n<li>elevar el alma<\/li>\n<\/ul>\n\n\n\n<p>Cuando damos \u00fanicamente porque Dios nos lo pide,<br>Ya no somos simplemente dadores,<br>Nosotros nos convertimos en los verdaderos destinatarios.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento al rabino Tani Burton por los comentarios.<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\"><\/div>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><br><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><br><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0TERUMAH 5786 Charity, Intention, and the Path of Bnei Noach In Parashat Terumah, G-d commands something unusual:\u201cThey shall take for Me a donation\u201d (Exodus 25:2). The Torah does not say \u201cgive,\u201d but \u201ctake.\u201d This reversal reveals a profound truth about the spiritual nature of charity. Charity and Bnei Noach: Rambam and Ramban [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":24065,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-24064","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>GIVING AS RECEIVING - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Charity is not a transaction.It is a relationship with G-d.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/giving-as-receiving\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"GIVING AS RECEIVING - 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