{"id":24192,"date":"2026-03-13T18:00:48","date_gmt":"2026-03-13T17:00:48","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24192"},"modified":"2026-03-13T18:01:04","modified_gmt":"2026-03-13T17:01:04","slug":"reflections-on-parshat-vayakhel-pekudei-5786-completing-creation","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/reflections-on-parshat-vayakhel-pekudei-5786-completing-creation\/","title":{"rendered":"REFLECTIONS ON PARSHAT VAYAKHEL-PEKUDEI 5786- COMPLETING CREATION"},"content":{"rendered":"<p class=\"has-text-align-right\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<p>Integrar la Tor\u00e1 en la propia vida a trav\u00e9s de la reflexi\u00f3n y la conversaci\u00f3n puede ser una experiencia incre\u00edblemente divertida y atractiva. Es un viaje de descubrimiento, en el que la sabidur\u00eda ancestral y las ense\u00f1anzas intemporales cobran vida en nuestras experiencias cotidianas. A trav\u00e9s de la reflexi\u00f3n, tenemos la oportunidad de sumergirnos en el rico tapiz de la Tor\u00e1, extrayendo profundas ideas y lecciones que resuenan en nuestras vidas modernas. La alegr\u00eda reside en los momentos \"aj\u00e1\", aquellos en los que un vers\u00edculo o una historia de la Tor\u00e1 conectan de repente con nuestros retos, aspiraciones y valores personales. Y cuando participamos en conversaciones sobre la Tor\u00e1 con otras personas, se convierte en una exploraci\u00f3n interactiva, en la que diversas perspectivas e interpretaciones mejoran nuestra comprensi\u00f3n. Estos di\u00e1logos a menudo despiertan el entusiasmo y la curiosidad intelectual, haciendo que el proceso de aprendizaje sea agradable y satisfactorio. La Tor\u00e1 se convierte en una parte vibrante y din\u00e1mica de nuestras vidas, que nos ofrece no s\u00f3lo orientaci\u00f3n, sino tambi\u00e9n una fuente inagotable de fascinaci\u00f3n, conexi\u00f3n y crecimiento.<\/p>\n\n\n\n<p>NOTA: No te sientas obligado a consultar todas las fuentes ni a responder a todas las preguntas, a menos que quieras hacerlo. Incluso una sola fuente o una sola pregunta te dar\u00e1 mucho material para debatir y meditar. Disfr\u00fatalo.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Some thoughts about Parshat Vayakhel-Pikudei<\/h2>\n\n\n\n<p>The final parshiyot of Sefer Shemot describe the construction of the Mishkan in great detail. At first glance, these passages appear to concern craftsmanship, materials, and architecture. Yet Chazal reveal that the Mishkan reflects something far deeper: it mirrors the very act of Creation itself.<\/p>\n\n\n\n<p>The Midrash teaches that the world was created through three fundamental qualities\u2014wisdom, understanding, and knowledge:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThe L-RD founded the earth with wisdom; He established the heavens with understanding; with His knowledge the depths were broken open\u201d (Proverbs 3:19\u201320).<\/p>\n<\/blockquote>\n\n\n\n<p>These same three qualities appear in the Torah\u2019s description of Betzalel, the chief craftsman of the Mishkan:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd I have filled him with the spirit of G-d, with wisdom, with understanding, and with knowledge, and with all manner of workmanship\u201d (Exodus 31:3).<\/p>\n<\/blockquote>\n\n\n\n<p>The Midrash makes the connection explicit:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cWith three things was the world created\u2014wisdom, understanding, and knowledge\u2014and with these same three things the Mishkan was built\u201d (Shemot Rabbah 38:6).<\/p>\n<\/blockquote>\n\n\n\n<p>The Mishkan therefore reflects the structure of Creation itself. The same Divine wisdom that brought heaven and earth into existence is now expressed through human craftsmanship dedicated to serving G-d.<\/p>\n\n\n\n<p>This idea becomes even clearer at the moment when the Mishkan is completed. The Torah states:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd Moses saw all the work, and behold, they had done it as the L-RD had commanded; so they had done it, and Moses blessed them\u201d (Exodus 39:43).<\/p>\n<\/blockquote>\n\n\n\n<p>The Midrash notes that the verse does not say \u201cthe work of the Mishkan,\u201d but simply \u201call the work.\u201d This wording alludes to the work of Creation itself (Tanchuma, Pekudei on Exodus 39:43).<\/p>\n\n\n\n<p>The Torah also creates a striking parallel between the conclusion of Creation and the completion of the Mishkan. At the end of Creation we read:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd G-d saw all that He had made, and behold, it was very good\u201d (Genesis 1:31).<\/p>\n<\/blockquote>\n\n\n\n<p>At the completion of the Mishkan we read:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cAnd Moses saw all the work.\u201d<\/p>\n<\/blockquote>\n\n\n\n<p>Just as G-d looked upon the completed work of Creation, Moses looked upon the completed work of the Mishkan. The Torah deliberately echoes the language of Creation, teaching that the building of the Mishkan represents a continuation\u2014and fulfillment\u2014of the work of Creation itself.<\/p>\n\n\n\n<p>To understand why this is so significant, we must recall another teaching of Chazal. On the verse in Song of Songs,<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cI have come to My garden, My sister, My bride\u201d (Song of Songs 5:1),<\/p>\n<\/blockquote>\n\n\n\n<p>the Midrash notes that the verse says \u201cMy garden\u201d rather than \u201cthe garden.\u201d The Sages explain that this refers to G-d\u2019s original dwelling place:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cI have come to My garden\u2014to My original dwelling place\u201d (Shir HaShirim Rabbah 5:1).<\/p>\n<\/blockquote>\n\n\n\n<p>According to the Midrash, the Divine Presence originally dwelled openly in the world during the time of Adam in the Garden of Eden. After the sin of Adam, the Shechinah withdrew, as it were, to the first heaven. After the sin of Cain it withdrew further, and so on, moving progressively farther from the world. Over the generations the righteous gradually brought the Divine Presence back down. Finally, through the leadership of Moses and the construction of the Mishkan, the Shechinah returned to dwell among humanity.<\/p>\n\n\n\n<p>The Mishkan therefore represents something remarkable. It restores, in a certain sense, the closeness between G-d and the human world that once existed in Eden. Creation began with the Divine Presence dwelling openly within the world. Human sin created distance. Through righteousness, devotion, and Divine service, that distance can be overcome.<\/p>\n\n\n\n<p>This idea carries significance far beyond the desert sanctuary itself. The Garden of Eden was not the inheritance of a single nation; it was the original home of humanity. When the Divine Presence withdrew because of human sin, that distance affected all mankind. When the Mishkan brought the Shechinah back down into the world, it reopened the possibility of Divine nearness within human civilization.<\/p>\n\n\n\n<p>Israel was commanded to build the Mishkan, and the covenant of Sinai belongs uniquely to them. Yet the presence of G-d among Israel radiates outward to the entire world. The prophets describe a future in which the nations recognize this connection and seek closeness to G-d through Israel:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p>\u201cThus says the L-RD of Hosts: In those days ten men from all the languages of the nations shall grasp the corner of the garment of a Jewish man, saying: Let us go with you, for we have heard that G-d is with you\u201d (Zechariah 8:23).<\/p>\n<\/blockquote>\n\n\n\n<p>The story of the Mishkan therefore carries a message that reaches far beyond the building itself. The world was created so that the Divine Presence might dwell within it. Human beings, endowed with wisdom, understanding, and knowledge, are capable of participating in that purpose. When people dedicate their talents and actions toward righteousness and the recognition of G-d, they help transform the world into a place where the Divine Presence can be revealed.<\/p>\n\n\n\n<p>May we be blessed to use the gifts of wisdom, understanding, and knowledge to bring greater awareness of G-d into the world, helping to reveal the Divine Presence within Creation.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Ahora, reflexiona sobre las siguientes preguntas:<\/h2>\n\n\n\n<ol start=\"1\" class=\"wp-block-list\">\n<li>The Mishkan was built with wisdom, understanding, and knowledge\u2014the same qualities through which the world was created. What might this teach us about the role of human creativity in fulfilling the purpose of Creation?<\/li>\n\n\n\n<li>The Torah parallels \u201cG-d saw\u201d at the end of Creation with \u201cMoses saw\u201d at the completion of the Mishkan. What might this suggest about the relationship between Divine creation and human action?<\/li>\n\n\n\n<li>The Midrash describes the Divine Presence withdrawing from the world after human sin and gradually returning through the actions of the righteous. What responsibility does this place upon human behavior?<\/li>\n\n\n\n<li>If the Mishkan represents the restoration of Divine closeness to the world, how might ordinary acts of righteousness contribute to that process today?<\/li>\n\n\n\n<li>The prophets describe nations seeking closeness to G-d through their association with Israel. What might this teach about the relationship between Israel and the wider human family?<\/li>\n<\/ol>\n\n\n\n<p><\/p>\n\n\n\n<p>Shabat Shalom<\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p><strong>Por el rabino Tani Burton<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/category\/rabbi-burton\/?s=&amp;author=rabbi-tani-burton\">M\u00e1s shiurim del rabino Tani Burton <\/a><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p>&nbsp;Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<\/p>\n\n\n\n<p>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 Integrating Torah into one&#8217;s life through reflection and conversation can be an incredibly fun and engaging experience. It&#8217;s a journey of discovery, where ancient wisdom and timeless teachings come to life in our daily experiences. Through reflection, we have the opportunity to dive deep into the rich tapestry of Torah, extracting profound insights and [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":24194,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[32],"tags":[],"class_list":["post-24192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-parshot-of-the-rabbis"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>REFLECTIONS ON PARSHAT VAYAKHEL-PEKUDEI 5786- COMPLETING CREATION - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"Clothing in the Torah creates dignity because it reminds a person who he is standing before.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/reflections-on-parshat-vayakhel-pekudei-5786-completing-creation\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"REFLECTIONS ON PARSHAT VAYAKHEL-PEKUDEI 5786- COMPLETING CREATION - 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