{"id":24493,"date":"2026-05-24T05:19:23","date_gmt":"2026-05-24T04:19:23","guid":{"rendered":"https:\/\/sukkatshalom-bneinoach.com\/?p=24493"},"modified":"2026-05-24T05:19:24","modified_gmt":"2026-05-24T04:19:24","slug":"when-theft-is-more-than-just-against-people","status":"publish","type":"post","link":"https:\/\/sukkatshalom-bneinoach.com\/es\/when-theft-is-more-than-just-against-people\/","title":{"rendered":"CUANDO EL ROBO ES M\u00c1S QUE UN ABORDAJE CONTRA LAS PERSONAS"},"content":{"rendered":"<p class=\"has-text-align-right wp-block-paragraph\"><strong>\u05d1\u05e1 \"\u05d3<\/strong><\/p>\n\n\n\n<h2 class=\"wp-block-heading\">UN PENSAMIENTO SOBRE\u00a0<strong><a href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/parasja\/\">PARSHAT<\/a>\u00a0<\/strong>NASSO 5786<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En N\u00fameros 5:6\u20137, leemos sobre lo que sucede cuando alguien perjudica a otra persona y se da cuenta de su culpa.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Los sabios explican que este vers\u00edculo se refiere espec\u00edficamente al robo a un converso fallecido que no tiene herederos. A primera vista, esto puede parecer un caso inusual, ya que no quedan familiares que reclamen el dinero. Sin embargo, las leyes de la Tor\u00e1 abarcan incluso situaciones en las que una persona podr\u00eda suponer que no se ha cometido ninguna falta. Incluso en este caso, la Tor\u00e1 ense\u00f1a que el dinero no es simplemente para tomarlo libremente.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Esto se relaciona con lo que comentamos anteriormente en el blog de Vayikra sobre el robo: la Tor\u00e1 enfatiza repetidamente que la propiedad y la responsabilidad moral no desaparecen simplemente porque una situaci\u00f3n parezca &quot;sin reclamar&quot; o poco clara.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">El robo y otros delitos pueden ocurrir f\u00e1cilmente, y es com\u00fan que la gente cree justificaciones l\u00f3gicas para sus acciones: &quot;No tiene descendientes, as\u00ed que no importa si me quedo con su dinero&quot;.\u201c<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sin embargo, la Tor\u00e1 subsana completamente esta laguna moral. En tales casos, Dios mismo, por as\u00ed decirlo, asume el papel de la parte agraviada, y la restituci\u00f3n se otorga a los sacerdotes (kohanim).<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La lecci\u00f3n principal es clara: debemos tener cuidado de no inventar excusas para quedarnos con lo que pertenece a otra persona.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Reconocimiento y arrepentimiento<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Es importante <strong>reconocer cuando hemos obrado mal<\/strong>. De acuerdo a <em>Derek Mitzvotecha<\/em>, El arrepentimiento consta de tres pasos:<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Arrepentimiento por el pasado<\/strong>\u00a0<\/li>\n\n\n\n<li>Confesi\u00f3n verbal a Dios<\/li>\n\n\n\n<li>Intenci\u00f3n positiva para el futuro<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\">Cada mala acci\u00f3n crea lo que el texto llama <strong>energ\u00eda negativa<\/strong>, que tiene un <strong>cuerpo<\/strong> y un <strong>alma<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>En <strong>cuerpo<\/strong> es el acto en s\u00ed mismo: el resultado concreto de la mala acci\u00f3n (por ejemplo, el objeto robado).\u00a0<\/li>\n\n\n\n<li>En <strong>alma<\/strong> es la motivaci\u00f3n detr\u00e1s del acto, como los celos, la pereza o el deseo.\u00a0<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">El arrepentimiento aborda ambos niveles: <strong>sentir un arrepentimiento genuino<\/strong> destruye el \u201calma\u201d del acto il\u00edcito \u2014su motivaci\u00f3n interna\u2014 mientras que <strong>confesar verbalmente y hacer restituci\u00f3n<\/strong> Corrige el \u201ccuerpo\u201d, el acto en s\u00ed. De esta forma, se reparan tanto el hecho como la intenci\u00f3n.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Restituci\u00f3n: 1\/5 frente a 50%<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00fameros 5:7 instruye al malhechor a <strong>devolver la cantidad robada m\u00e1s una quinta parte adicional (25%)<\/strong>. Esto puede parecer diferente de lo que <strong>Pago adicional 50%<\/strong> mencionado en el blog de Vayikra. La diferencia depende de <strong>c\u00f3mo se revela la irregularidad<\/strong>:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>1\/5 (25%)<\/strong> \u2192 cuando alguien <strong>se arrepiente y confiesa voluntariamente<\/strong>. Esto constituye un aporte moral al monto principal.\u00a0<\/li>\n\n\n\n<li><strong>50% o doble (kefel)<\/strong> \u2192 cuando el robo se establece a trav\u00e9s de <strong>testigos o pruebas<\/strong>, como en <strong>\u00c9xodo 22:3<\/strong> y <strong>Bava Kamma 63a\u201364b<\/strong>. La pena m\u00e1s elevada se aplica porque el infractor no mostr\u00f3 remordimiento voluntario.\u00a0<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">En resumen, el pago adicional depende de las circunstancias: el reconocimiento voluntario conlleva un recargo menor (art\u00edculo 25%), mientras que la presentaci\u00f3n de pruebas externas conlleva una penalizaci\u00f3n mayor.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><strong>Conclusi\u00f3n<\/strong><\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">N\u00fameros 5:6\u20137 ense\u00f1a varias lecciones a la vez:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>El robo siempre est\u00e1 mal.<\/strong>, aunque parezca que nadie sale perjudicado.\u00a0<\/li>\n\n\n\n<li><strong>Las excusas no funcionan.<\/strong>; Dios lo ve todo y a veces toma el lugar de la persona agraviada.\u00a0<\/li>\n\n\n\n<li><strong>Arrepentimiento y confesi\u00f3n<\/strong> corregir tanto la motivaci\u00f3n interna como el acto en s\u00ed mismo.\u00a0<\/li>\n\n\n\n<li><strong>Restituci\u00f3n y pago adicional<\/strong> restablecer el equilibrio, y el porcentaje depender\u00e1 de si el reconocimiento fue voluntario o si fue evidenciado por testigos.\u00a0<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Esta porci\u00f3n de la Tor\u00e1 combina la justicia pr\u00e1ctica con una lecci\u00f3n moral y espiritual m\u00e1s profunda: <strong>La responsabilidad se aplica siempre, independientemente de que alguien vea o pueda probar la irregularidad.<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a id=\"_msocom_1\"><\/a><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Por Angelique Sijbolts<\/strong><br><strong>Con agradecimiento al rabino Tani Burton<\/strong><\/p>\n\n\n\n<div style=\"height:100px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Fuentes<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><strong>Blog de Vayikra<\/strong>, explicaci\u00f3n sobre el robo y excusas&nbsp;<\/li>\n\n\n\n<li><strong>Derech Mitzvotecha, Vidui<\/strong>, p\u00e1gs. 38 y siguientes, sobre el arrepentimiento y el cuerpo\/alma&nbsp;<\/li>\n\n\n\n<li><strong>\u00c9xodo 22:3<\/strong>, Tratado Bava Kamma 63a\u201364b, explicaci\u00f3n del doble pago\/kefel&nbsp;<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Comentarios: <strong>Chizkuni, Rashi, Ramban, Rashbam<\/strong>, N\u00fameros 5:6\u20137<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><br>Copyright, todos los derechos reservados. Si le ha gustado este art\u00edculo, le animamos a seguir difundi\u00e9ndolo.<br><br>Nuestros blogs pueden contener textos\/citas\/referencias\/enlaces que incluyan material protegido por derechos de autor de <a href=\"https:\/\/mechon-mamre.org\/index.htm\" target=\"_blank\" rel=\"noreferrer noopener\">Mechon-Mamre.org<\/a>, <a href=\"https:\/\/aish.com\/\" target=\"_blank\" rel=\"noreferrer noopener\">Aish.com<\/a>, <a href=\"https:\/\/www.sefaria.org\/texts\" target=\"_blank\" rel=\"noreferrer noopener\">Sefaria.org<\/a>, <a href=\"https:\/\/www.chabad.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">Jabad.org<\/a>y\/o <a href=\"https:\/\/asknoah.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">AskNoah.org<\/a>que utilizamos de acuerdo con sus pol\u00edticas.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u05d1\u05e1&#8221;\u05d3 A THOUGHT ABOUT\u00a0PARSHAT\u00a0NASSO 5786 In Numbers 5:6\u20137, we read about what happens when someone wrongs another person and realizes their guilt. The sages explain that this verse specifically refers to theft from a deceased convert who has no heirs. At first glance, this may seem like an unusual case, since there are no family [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":24494,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":"[]"},"categories":[3],"tags":[],"class_list":["post-24493","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-a-thought-about-the-parshah"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.5 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>WHEN THEFT IS MORE THAN JUST AGAINST PEOPLE - Sukkat Shalom B&#039;nei Noach<\/title>\n<meta name=\"description\" content=\"responsibility applies always, regardless of whether anyone sees or can prove the wrongdoing.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/sukkatshalom-bneinoach.com\/es\/when-theft-is-more-than-just-against-people\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"WHEN THEFT IS MORE THAN JUST AGAINST PEOPLE - 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